Verse Lens · Concise explanation

1 Chronicles 1:53 Explained in Context

Use this verse as a doorway into the larger passage—not as an isolated saying.

Selected verse

Verse 53. Duke Kenaz, duke Teman, duke Mibzar,

King James Version — public domain in the United States · Bible text and permissions

Quick Meaning

This verse advances the thought unit through its next name, action, speech, or consequence: “Duke Kenaz, duke Teman, duke Mibzar.” Its responsible meaning belongs to the complete movement “Edom's kings and chiefs precede Israel's monarchy.”

Read It With

  • 1 Chronicles 1:43–54

Read 1 Chronicles 1:53 with 1:43–54. The selected wording supplies one step in the thought unit through its next name, action, speech, or consequence; the surrounding verses supply the relationships and outcome summarized here: A sequence of Edomite kings from varied cities is followed by named chiefs.

Why This Verse Appears Here

Within “Edom's kings and chiefs precede Israel's monarchy,” 1 Chronicles 1:53 advances the thought unit through its next name, action, speech, or consequence through the wording “Duke Kenaz, duke Teman, duke Mibzar.” Its placement is governed by this reviewed relationship: The note that Edom had kings before Israel prepares the later Davidic story without pretending monarchy originated with Israel. 1 Chronicles 1:35–42 has just established this prior movement: Esau's sons and Seir's descendants are named, including Timna as Lotan's sister. Together those details explain why “Edom's kings and chiefs precede Israel's monarchy” belongs here rather than merely following a database record.

Read 1 Chronicles 1:43–54 together

Why these verses belong together: 1 Chronicles 1:43–54 forms the complete movement “Edom's kings and chiefs precede Israel's monarchy”: A sequence of Edomite kings from varied cities is followed by named chiefs.

Verse 43. Now these are the kings that reigned in the land of Edom before any king reigned over the children of Israel; Bela the son of Beor: and the name of his city was Dinhabah.

Verse 44. And when Bela was dead, Jobab the son of Zerah of Bozrah reigned in his stead.

Verse 45. And when Jobab was dead, Husham of the land of the Temanites reigned in his stead.

Verse 46. And when Husham was dead, Hadad the son of Bedad, which smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith.

Verse 47. And when Hadad was dead, Samlah of Masrekah reigned in his stead.

Verse 48. And when Samlah was dead, Shaul of Rehoboth by the river reigned in his stead.

Verse 49. And when Shaul was dead, Baal-hanan the son of Achbor reigned in his stead.

Verse 50. And when Baal-hanan was dead, Hadad reigned in his stead: and the name of his city was Pai; and his wife’s name was Mehetabel, the daughter of Matred, the daughter of Mezahab.

Verse 51. Hadad died also. And the dukes of Edom were; duke Timnah, duke Aliah, duke Jetheth,

Verse 52. Duke Aholibamah, duke Elah, duke Pinon,

Verse 53. Duke Kenaz, duke Teman, duke Mibzar,

Verse 54. Duke Magdiel, duke Iram. These are the dukes of Edom.

What Remains True

Communal memory must preserve real people, households, disruptions, and belonging without turning ancestry into superiority, spiritual rank, or entitlement. This unit tests that truth through the narrated movement: A sequence of Edomite kings from varied cities is followed by named chiefs. In 1 Chronicles 1:53, the concrete line “Duke Kenaz, duke Teman, duke Mibzar” keeps that truth accountable to the narrated evidence.

How It Can Shape Life

  • The evidence to keep visible in this verse is “Duke Kenaz, duke Teman, duke Mibzar.” When a community tells its story, document people accurately, notice women and outsiders as persons, state gaps honestly, and reject ancestry tests for dignity, faith, citizenship, land, or leadership. This response follows from the unit's own movement: A sequence of Edomite kings from varied cities is followed by named chiefs.

Continue in Context

The full thought-unit study remains the final contextual authority for this Verse Lens.

Read 1 Chronicles 1:43–54 — Edom's kings and chiefs precede Israel's monarchy
Sources used for this Verse Lens

How certain is this explanation? strong

These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.

Exact location: 1 Chronicles 1:43–54, pinned eng-kjv2006 USFM corpus

Open source ↗

hebrew text and morphology

Open Scriptures Hebrew Bible: 1 Chronicles

Open Scriptures

Open Scriptures, release 2.2

Supports: Hebrew wording, morphology, names, clauses, regnal formulas, temple vocabulary, older-English controls, and translation limits.

Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/1Chr.xml, Masoretic words and morphology for 1:43–54

Open source ↗

translation and translator notes

NET Bible Full Notes: 1 Chronicles

Biblical Studies Press

Biblical Studies Press; STEP Bible presentation, 2019 edition; current web presentation

Supports: Unit-bounded translation comparisons and only those lexical, textual, grammatical, numerical, historical, and parallel-passage notes attached to these verses.

Exact location: STEP Bible NET2full, 1 Chronicles 1:43–54, verse-attached translation and translator notes

Open source ↗
Open the complete thought-unit research record
Open a verse without taking it out of context.

Try 1 Chronicles 29:14, First Chronicles 29:14, or 1 Chron 29:14.

Choose book, chapter, and verse