1 Chronicles 2:18–24, King James Version
Italic words were supplied in the English translation for clarity.
1 Chronicles 2:18–24
Caleb, Hur, Bezalel, and Gilead connect households and places
Caleb's house is wives, a craftsman, and towns, not a straight male chain
Caleb son of Hezron has children by Azubah his wife and by Jerioth; her sons are Jesher, Shobab, and Ardon. After Azubah dies, Caleb takes Ephrath, who bears Hur. Hur begat Uri, and Uri begat Bezaleel, the name remembered with sanctuary craft.
Households here are also places. The genealogy is mapping people onto Judahite and Gileadite ground, not offering biographies for every name.
An unnamed daughter of Machir, a sixty-year-old marriage, and a posthumous child
Afterward Hezron goes in to the daughter of Machir, father of Gilead; he marries her at threescore years, and she bears Segub. Segub's son Jair had twenty-three cities in Gilead. Geshur and Aram then take those towns of Jair, with Kenath, sixty cities: they belonged to Machir's sons. After Hezron dies in Caleb-ephratah, Abiah his wife bears Ashur, father of Tekoa.
The unnamed woman from Machir's house still carries the Gilead link. Taking towns is reported, not blessed as a model. Artisanship and landholding are not hereditary spiritual status.
How this should shape us
Record mixed households, late marriages, craft names, and disputed towns without turning them into a virtue chart. Do not invent a life for the unnamed daughter, and do not treat seized cities as a standing grant.
Teach it back
Explain 1 Chronicles 2:18–24 in your own words. Include its movement, placement in Chronicles, one Samuel-Kings comparison, one material uncertainty, one affected person or group, and one modern use the complete context rules out.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do careful interpreters disagree?
Best judgment: The list is selective and may compress generations, combine kinship, settlement, office, and clan traditions, and preserve spellings or numbers that differ across Hebrew, Greek, and parallel records; no missing biography should be invented.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.
1 Chronicles 2:18–24, pinned eng-kjv2006 USFM corpus
Supports: Hebrew wording, morphology, names, clauses, regnal formulas, temple vocabulary, older-English controls, and translation limits.
Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/1Chr.xml, Masoretic words and morphology for 2:18–24
Supports: Unit-bounded translation comparisons and only those lexical, textual, grammatical, numerical, historical, and parallel-passage notes attached to these verses.
STEP Bible NET2full, 1 Chronicles 2:18–24, verse-attached translation and translator notes
Supports: Complete article on the reuse of Genesis genealogies to negotiate a broad all-Israel identity after exile, used as a contextual proposal rather than an ethnic prescription.
Jonker, Old Testament Essays 25.2 (2012), pp. 316–333, especially pp. 316–323 and 328–331
Supports: Complete article tracing named and unnamed women, kinship functions, initiative, vulnerability, and postexilic significance in Chronicles' genealogies.
Olojede, Acta Theologica 33.1 (2013), pp. 158–174, especially pp. 161–173
Supports: Masoretic, Greek, Syriac, Latin, and reception evidence for Sheerah, construction language, and the limits of recovering the woman's precise historical role.
Snoek, Vetus Testamentum advance article (2026), 24 pages, complete published version on 1 Chronicles 7:24
Supports: Case-sensitive distinction between events and literary presentation in ancient historiography, including credibility limits and rhetorical shaping.
Kalimi, 'History, Historiography, Historical Evaluation and Credibility,' repository PDF pp. 7–25
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.
Exact location: 1 Chronicles 2:18–24, pinned eng-kjv2006 USFM corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: 1 Chronicles
Open Scriptures
Open Scriptures, release 2.2
Supports: Hebrew wording, morphology, names, clauses, regnal formulas, temple vocabulary, older-English controls, and translation limits.
Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/1Chr.xml, Masoretic words and morphology for 2:18–24
Open source ↗translation and translator notes
NET Bible Full Notes: 1 Chronicles
Biblical Studies Press
Biblical Studies Press; STEP Bible presentation, 2019 edition; current web presentation
Supports: Unit-bounded translation comparisons and only those lexical, textual, grammatical, numerical, historical, and parallel-passage notes attached to these verses.
Exact location: STEP Bible NET2full, 1 Chronicles 2:18–24, verse-attached translation and translator notes
Open source ↗peer reviewed open access scholarly article
Reading the Pentateuch's Genealogies after the Exile: The Chronicler's Usage of Genesis 1-11 in Negotiating an All-Israelite Identity
Louis C. Jonker
Old Testament Essays 25(2), pp. 316-333, 2012
Supports: Complete article on the reuse of Genesis genealogies to negotiate a broad all-Israel identity after exile, used as a contextual proposal rather than an ethnic prescription.
Exact location: Jonker, Old Testament Essays 25.2 (2012), pp. 316–333, especially pp. 316–323 and 328–331
Open source ↗peer reviewed open access scholarly article
Chronicler's Women: A Holistic Appraisal
Funlola Olojede
Acta Theologica 33(1), pp. 158-174, 2013
Supports: Complete article tracing named and unnamed women, kinship functions, initiative, vulnerability, and postexilic significance in Chronicles' genealogies.
Exact location: Olojede, Acta Theologica 33.1 (2013), pp. 158–174, especially pp. 161–173
Open source ↗peer reviewed open access scholarly article
Did an Ephraimite Woman Build Cities? The Early and Recent Reception of 1 Chronicles 7:24
Doren G. Snoek
Vetus Testamentum, Advance Articles, 24 pages, 2026
Supports: Masoretic, Greek, Syriac, Latin, and reception evidence for Sheerah, construction language, and the limits of recovering the woman's precise historical role.
Exact location: Snoek, Vetus Testamentum advance article (2026), 24 pages, complete published version on 1 Chronicles 7:24
Open source ↗peer reviewed open access scholarly article
History, Historiography, Historical Evaluation and Credibility: Chronicles in Its Ancient Context
Isaac Kalimi
Poznan Theological Studies repository edition, pp. 7-25, 2019 repository edition
Supports: Case-sensitive distinction between events and literary presentation in ancient historiography, including credibility limits and rhetorical shaping.
Exact location: Kalimi, 'History, Historiography, Historical Evaluation and Credibility,' repository PDF pp. 7–25
Open source ↗