1 Chronicles 26:20–28, King James Version
Italic words were supplied in the English translation for clarity.
1 Chronicles 26:20–28
Treasuries hold gifts and spoils under named oversight
Two treasuries, named custodians
Of the Levites, Ahijah is over the treasures of the house of God and over the treasures of the dedicated things. Of the sons of Laadan, Gershonites, Jehieli. The sons of Jehieli: Zetham and Joel his brother, over the treasures of the house of the LORD.
Of the Amramites, Izharites, Hebronites, and Uzzielites: Shebuel son of Gershom, son of Moses, is ruler of the treasures. His brethren by Eliezer: Rehabiah, Jeshaiah, Joram, Zichri, and Shelomith. Shelomith and his brethren are over all the treasures of the dedicated things.
Samuel, Saul, Abner, Joab, and commanders have already put spoil in the pile
Which David the king, and the chief fathers, the captains over thousands and hundreds, and the captains of the host, had dedicated. Out of the spoils won in battles did they dedicate to maintain the house of the LORD. And all that Samuel the seer, and Saul son of Kish, and Abner son of Ner, and Joab son of Zeruiah, had dedicated; and whosoever had dedicated any thing, it was under the hand of Shelomith and of his brethren.
Sacred wealth is linked to named custodians and to violent acquisition. It does not appear from nowhere. Treasury oversight does not justify secret finances, sanctify war spoil, erase victims, or make a donation cleanse an abusive source. Credit the overseers. Do not turn this list into a fundraising script that launders how the goods were taken.
How this should shape us
Put holy money under named custody, and keep the war-spoil origin visible. Publish inventories and refuse any piety that treats a gift as detergent for harm. People, not slogans, hold the keys.
Teach it back
Explain 1 Chronicles 26:20–28 in your own words. Include its movement, placement in Chronicles, one Samuel-Kings comparison, one material uncertainty, one affected person or group, and one modern use the complete context rules out.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do careful interpreters disagree?
Best judgment: The institutional dates and precise relation among named donors are layered, and the text does not disclose full inventory, valuation, consent, or restitution.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.
1 Chronicles 26:20–28, pinned eng-kjv2006 USFM corpus
Supports: Hebrew wording, morphology, names, clauses, regnal formulas, temple vocabulary, older-English controls, and translation limits.
Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/1Chr.xml, Masoretic words and morphology for 26:20–28
Supports: Unit-bounded translation comparisons and only those lexical, textual, grammatical, numerical, historical, and parallel-passage notes attached to these verses.
STEP Bible NET2full, 1 Chronicles 26:20–28, verse-attached translation and translator notes
Supports: Publisher-visible framing of the Chronicler's God, worship, Israel, kingship, retribution, and hope, used only within the stated access limit.
Japhet, The Ideology of the Book of Chronicles (2009), officially exposed introduction pp. 1–8, worship pp. 156–208, Israel pp. 209–307, kingship pp. 308–383, and redemption pp. 384–394; detailed chapter bodies were not available
Supports: Complete article on genealogical inclusion and exclusion, Davidic legitimation, temple personnel, worship ordering, and discourse of power.
Geyser-Fouché, HTS 79.1 (2023), article 8011, pp. 1–13, especially pp. 3–11
Supports: Case-sensitive distinction between events and literary presentation in ancient historiography, including credibility limits and rhetorical shaping.
Kalimi, 'History, Historiography, Historical Evaluation and Credibility,' repository PDF pp. 7–25
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.
Exact location: 1 Chronicles 26:20–28, pinned eng-kjv2006 USFM corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: 1 Chronicles
Open Scriptures
Open Scriptures, release 2.2
Supports: Hebrew wording, morphology, names, clauses, regnal formulas, temple vocabulary, older-English controls, and translation limits.
Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/1Chr.xml, Masoretic words and morphology for 26:20–28
Open source ↗translation and translator notes
NET Bible Full Notes: 1 Chronicles
Biblical Studies Press
Biblical Studies Press; STEP Bible presentation, 2019 edition; current web presentation
Supports: Unit-bounded translation comparisons and only those lexical, textual, grammatical, numerical, historical, and parallel-passage notes attached to these verses.
Exact location: STEP Bible NET2full, 1 Chronicles 26:20–28, verse-attached translation and translator notes
Open source ↗modern scholarly monograph limited access
The Ideology of the Book of Chronicles and Its Place in Biblical Thought
Sara Japhet
Eisenbrauns / Penn State University Press, English edition 1989; reprint 2009
Supports: Publisher-visible framing of the Chronicler's God, worship, Israel, kingship, retribution, and hope, used only within the stated access limit.
Exact location: Japhet, The Ideology of the Book of Chronicles (2009), officially exposed introduction pp. 1–8, worship pp. 156–208, Israel pp. 209–307, kingship pp. 308–383, and redemption pp. 384–394; detailed chapter bodies were not available
Open source ↗peer reviewed open access scholarly article
1 and 2 Chronicles as a Discourse of Power
Ananda Geyser-Fouche
HTS Teologiese Studies/Theological Studies 79(1), article 8011, pp. 1-13, 2023
Supports: Complete article on genealogical inclusion and exclusion, Davidic legitimation, temple personnel, worship ordering, and discourse of power.
Exact location: Geyser-Fouché, HTS 79.1 (2023), article 8011, pp. 1–13, especially pp. 3–11
Open source ↗peer reviewed open access scholarly article
History, Historiography, Historical Evaluation and Credibility: Chronicles in Its Ancient Context
Isaac Kalimi
Poznan Theological Studies repository edition, pp. 7-25, 2019 repository edition
Supports: Case-sensitive distinction between events and literary presentation in ancient historiography, including credibility limits and rhetorical shaping.
Exact location: Kalimi, 'History, Historiography, Historical Evaluation and Credibility,' repository PDF pp. 7–25
Open source ↗