Read the passage and its setting
1 Chronicles 29:6–29:9, King James Version
Italic words were supplied in the English translation for clarity.
1 Chronicles 29:6–29:9
Leaders give willingly and the people rejoice
The Main Point
Household chiefs, tribal leaders, commanders, and royal officials contribute large amounts through Jehiel's treasury, and the people and David rejoice at willing hearts.
What Is Happening Here?
Household chiefs, tribal leaders, commanders, and royal officials contribute large amounts through Jehiel's treasury, and the people and David rejoice at willing hearts.
What Came Before—and What Comes Next?
David names Solomon's youth and the project's scale, inventories materials, adds his personal gold and silver, and asks who will willingly dedicate service.
David praises God's greatness and kingdom, says riches and strength come from God, confesses human transience and that gifts return what God gave, celebrates upright willingness, and asks for enduring hearts and Solomon's obedience.
Follow Memory, David, Worship, and Preparation
See why this section appears here and how the author's movement leads to its meaning.
Why Is This Passage Here?
The response widens the gift beyond David while keeping named custodians and willingness visible.
Follow the Movement
Household chiefs, tribal leaders, commanders, and royal officials contribute large amounts through Jehiel's treasury, and the people and David rejoice at willing hearts.
The response widens the gift beyond David while keeping named custodians and willingness visible.
What Is the Author Saying?
Why This Interpretation Fits
Textual movement
Household chiefs, tribal leaders, commanders, and royal officials contribute large amounts through Jehiel's treasury, and the people and David rejoice at willing hearts.
Placement in 1 Chronicles
The response widens the gift beyond David while keeping named custodians and willingness visible.
Understand the Meaning and Its Boundaries
Clarify the words that matter and keep the conclusion no broader than the passage allows.
Words That Matter
Then the chief of the fathers and princes of the tribes of Israel, and…
·
Household chiefs, tribal leaders, commanders, and royal officials contribute large amounts through Jehiel's treasury, and the people and David rejoice at willing hearts.
What the Passage Is Not Saying
Reading 1 Chronicles 29:6–29:9 within Chronicles' complete movement rules out these uses:
The offering does not authorize coercive giving, public shaming, fabricated totals, buying favor, or leaders pressuring people who cannot afford gifts.
Context check: Household chiefs, tribal leaders, commanders, and royal officials contribute large amounts through Jehiel's treasury, and the people and David rejoice at willing hearts. Its position means the response widens the gift beyond David while keeping named custodians and willingness visible.
What Remains True Today
Worship requires ordered, truthful, skilled, and accountable service, while sacred office, beauty, or scale never determines a person's worth.
Respond and Remember
Let the meaning shape life carefully, then practice explaining the section in context.
How This Should Shape Us
Why these applications follow
Household chiefs, tribal leaders, commanders, and royal officials contribute large amounts through Jehiel's treasury, and the people and David rejoice at willing hearts.
Household chiefs, tribal leaders, commanders, and royal officials contribute large amounts through Jehiel's treasury, and the people and David rejoice at willing hearts. Its position means the response widens the gift beyond David while keeping named custodians and willingness visible.
Worship requires ordered, truthful, skilled, and accountable service, while sacred office, beauty, or scale never determines a person's worth.
How should this shape us today?
In shared worship or institutional service, name every role, protect workers, use transparent assignments and finances, and refuse status systems that make inherited office equal superior worth.
A Concrete Example
In a present community decision related to memory, belonging, leadership, worship, resources, conflict, or succession, begin with this unit's actual role, state uncertainty, identify affected people, and choose transparent noncoercive action.
Teach It Back
Explain 1 Chronicles 29:6–29:9 in your own words. Include its movement, placement in Chronicles, one Samuel-Kings comparison, one material uncertainty, one affected person or group, and one modern use the complete context rules out.
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Go Deeper
The main explanation above stands on its own. Open these optional sections for fuller language, history, disagreements, and source locations.
Read it sentence by sentenceEach line inside the larger movement
Textual movement
Household chiefs, tribal leaders, commanders, and royal officials contribute large amounts through Jehiel's treasury, and the people and David rejoice at willing hearts.
Placement in 1 Chronicles
The response widens the gift beyond David while keeping named custodians and willingness visible.
Original-language wording and grammarTechnical detail appears only where it helps
No individual Hebrew or KJV term needs a separate lexical note beyond the unit's full contextual explanation.
What the first readers would have understoodRelevant history and culture
Monarchic narrative and postexilic historiography
Household chiefs, tribal leaders, commanders, and royal officials contribute large amounts through Jehiel's treasury, and the people and David rejoice at willing hearts. The received unit belongs to ancient theological historiography shaped through remembered sources for a postexilic horizon; event, list, institution, number, and chronology claims remain no stronger than the cited evidence.
How certain? probableWhy translations sometimes differMaterial translation choices
No KJV expression in this unit needs a separate translation clarification; material textual differences remain in the variant section.
Earlier Scripture and inherited backgroundSupported quotations, allusions, and inherited ideas
Chronicles within Israel's Scriptures
Samuel supplies the closest narrative parallel for much of David's reign, while Torah, Joshua, Kings, Psalms, Ezra-Nehemiah, and Chronicles' genealogical prologue control worship, land, kingship, and postexilic identity. Differences must remain evidence, not defects to erase.
How certain? strongHow this connects with the rest of ScriptureThe passage's own meaning remains primary
Compare without forced harmonization
Read 1 Chronicles as received Jewish Scripture first, then compare Hebrew, Greek, Samuel-Kings, Torah, Psalms, and postexilic writings without forced harmonization or making ancient Israel a modern political brand.
How certain? probableTextual variantsManuscript differences only when they affect meaning
Samuel-Kings differences and reconstruction limits
The narrative praises willingness but does not reveal every contributor's means, source of wealth, dissent, or the accounting outcome; modern fundraising must supply safeguards the text does not narrate.
How certain? probableWhere careful interpreters disagreeThe strongest options and their difficulties
Where do careful interpreters disagree?
Best judgment: The narrative praises willingness but does not reveal every contributor's means, source of wealth, dissent, or the accounting outcome; modern fundraising must supply safeguards the text does not narrate.
How certain? probableTheology that emerges from this passageConclusions drawn after reading the complete section
Theological contribution
The Chronicler presents God's presence, judgment, mercy, promise, or ordering work through this exact movement: Household chiefs, tribal leaders, commanders, and royal officials contribute large amounts through Jehiel's treasury, and the people and David rejoice at willing hearts.
How certain? strongTheological contribution
Across 1 Chronicles this movement contributes to the path from humanity and Israel's genealogical memory through David's accession, ark, promise, wars, temple preparation, ordered service, offering, and succession: Household chiefs, tribal leaders, commanders, and royal officials contribute large amounts through Jehiel's treasury, and the people and David rejoice at willing hearts.
How certain? strongCommon ways this passage gets misusedFair explanation, context check, and stronger reading
The offering does not authorize coercive giving, public shaming, fabricated totals, buying favor, or leaders pressuring people who cannot afford gifts.
A name, lineage, tribe, king, temple office, victory, judgment, offering, or succession line can be detached from the Chronicler's postexilic horizon, literary shaping, affected people, and the rest of the book.
Household chiefs, tribal leaders, commanders, and royal officials contribute large amounts through Jehiel's treasury, and the people and David rejoice at willing hearts. Its position means the response widens the gift beyond David while keeping named custodians and willingness visible.
Worship requires ordered, truthful, skilled, and accountable service, while sacred office, beauty, or scale never determines a person's worth.
Household chiefs, tribal leaders, commanders, and royal officials contribute large amounts through Jehiel's treasury, and the people and David rejoice at willing hearts.
Research trail and exact locationsThe source record behind this section
Supports: Exact KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.
1 Chronicles 29:6–29:9, pinned eng-kjv2006 USFM corpus
Supports: Hebrew wording, morphology, names, clauses, regnal formulas, temple vocabulary, older-English controls, and translation limits.
Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/1Chr.xml, Masoretic words and morphology for 29:6–29:9
Supports: Unit-bounded translation comparisons and only those lexical, textual, grammatical, numerical, historical, and parallel-passage notes attached to these verses.
STEP Bible NET2full, 1 Chronicles 29:6–29:9, verse-attached translation and translator notes
Supports: Publisher-visible framing of the Chronicler's God, worship, Israel, kingship, retribution, and hope, used only within the stated access limit.
Japhet, The Ideology of the Book of Chronicles (2009), officially exposed introduction pp. 1–8, worship pp. 156–208, Israel pp. 209–307, kingship pp. 308–383, and redemption pp. 384–394; detailed chapter bodies were not available
Supports: Complete article on genealogical inclusion and exclusion, Davidic legitimation, temple personnel, worship ordering, and discourse of power.
Geyser-Fouché, HTS 79.1 (2023), article 8011, pp. 1–13, especially pp. 3–11
Supports: Case-sensitive distinction between events and literary presentation in ancient historiography, including credibility limits and rhetorical shaping.
Kalimi, 'History, Historiography, Historical Evaluation and Credibility,' repository PDF pp. 7–25
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.
Exact location: 1 Chronicles 29:6–29:9, pinned eng-kjv2006 USFM corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: 1 Chronicles
Open Scriptures
Open Scriptures, release 2.2
Supports: Hebrew wording, morphology, names, clauses, regnal formulas, temple vocabulary, older-English controls, and translation limits.
Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/1Chr.xml, Masoretic words and morphology for 29:6–29:9
Open source ↗translation and translator notes
NET Bible Full Notes: 1 Chronicles
Biblical Studies Press
Biblical Studies Press; STEP Bible presentation, 2019 edition; current web presentation
Supports: Unit-bounded translation comparisons and only those lexical, textual, grammatical, numerical, historical, and parallel-passage notes attached to these verses.
Exact location: STEP Bible NET2full, 1 Chronicles 29:6–29:9, verse-attached translation and translator notes
Open source ↗modern scholarly monograph limited access
The Ideology of the Book of Chronicles and Its Place in Biblical Thought
Sara Japhet
Eisenbrauns / Penn State University Press, English edition 1989; reprint 2009
Supports: Publisher-visible framing of the Chronicler's God, worship, Israel, kingship, retribution, and hope, used only within the stated access limit.
Exact location: Japhet, The Ideology of the Book of Chronicles (2009), officially exposed introduction pp. 1–8, worship pp. 156–208, Israel pp. 209–307, kingship pp. 308–383, and redemption pp. 384–394; detailed chapter bodies were not available
Open source ↗peer reviewed open access scholarly article
1 and 2 Chronicles as a Discourse of Power
Ananda Geyser-Fouche
HTS Teologiese Studies/Theological Studies 79(1), article 8011, pp. 1-13, 2023
Supports: Complete article on genealogical inclusion and exclusion, Davidic legitimation, temple personnel, worship ordering, and discourse of power.
Exact location: Geyser-Fouché, HTS 79.1 (2023), article 8011, pp. 1–13, especially pp. 3–11
Open source ↗peer reviewed open access scholarly article
History, Historiography, Historical Evaluation and Credibility: Chronicles in Its Ancient Context
Isaac Kalimi
Poznan Theological Studies repository edition, pp. 7-25, 2019 repository edition
Supports: Case-sensitive distinction between events and literary presentation in ancient historiography, including credibility limits and rhetorical shaping.
Exact location: Kalimi, 'History, Historiography, Historical Evaluation and Credibility,' repository PDF pp. 7–25
Open source ↗