Section 43 of 1229:17–271 Chronicles
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1 Chronicles 9:17–27, King James Version

King James Version1 Chronicles 9:17–27

Italic words were supplied in the English translation for clarity.

1 Chronicles 9:17–27

Gatekeepers carry inherited, scheduled responsibility

Gatekeepers inherit a scheduled charge

The porters were Shallum, Akkub, Talmon, Ahiman, and their brethren; Shallum was the chief. He waited in the king's gate eastward. They were porters in the companies of the children of Levi. 'Porter' means gatekeeper, not a carrier of luggage.

Shallum son of Kore, of the Korahites, kept the gates of the tabernacle; their fathers, being over the host of the LORD, were keepers of the entry. Phinehas son of Eleazar was ruler over them in time past, and the LORD was with him. Zechariah son of Meshelemiah was porter of the tabernacle door. Wilderness language, Korahite ancestry, and postexilic duty are layered in one office.

Two hundred twelve, four directions, seven-day relief, morning opening

All chosen to be porters in the gates were 212, reckoned by genealogy in their villages, whom David and Samuel the seer did ordain in their set office. They and their children had oversight of the gates by wards, toward east, west, north, and south. Brethren in the villages came after seven days from time to time. Four chief porters were over chambers and treasuries. They lodged round about the house of God, because the charge was upon them, and the opening thereof every morning pertained to them.

Genealogy here becomes round-the-clock access, security, and stewardship. It does not justify spiritual gatekeeping, exclusion by ancestry, secret control, or treating security roles as morally infallible. Village families who rotate in are not less responsible than the chiefs who sleep on site.

How this should shape us

Write down who holds keys, who rotates, who sleeps on site, and who counts the treasuries. Review that work independently. Do not baptize security staff as guardians of who is allowed to belong.

Teach it back

Explain 1 Chronicles 9:17–27 in your own words. Include its movement, placement in Chronicles, one Samuel-Kings comparison, one material uncertainty, one affected person or group, and one modern use the complete context rules out.

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The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.

Where careful interpreters disagreeThe strongest options and their difficulties

Where do careful interpreters disagree?

Best judgment: The text layers wilderness, Davidic, and postexilic language; exact institutional continuity, titles, numbers, and chronology cannot be reconstructed without qualification.

How certain? probable
Research trail and exact locationsThe source record behind this section
King James (Authorized) Version — eng-kjv2006

Supports: Exact KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.

1 Chronicles 9:17–27, pinned eng-kjv2006 USFM corpus

Open Scriptures Hebrew Bible: 1 Chronicles

Supports: Hebrew wording, morphology, names, clauses, regnal formulas, temple vocabulary, older-English controls, and translation limits.

Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/1Chr.xml, Masoretic words and morphology for 9:17–27

NET Bible Full Notes: 1 Chronicles

Supports: Unit-bounded translation comparisons and only those lexical, textual, grammatical, numerical, historical, and parallel-passage notes attached to these verses.

STEP Bible NET2full, 1 Chronicles 9:17–27, verse-attached translation and translator notes

The Ideology of the Book of Chronicles and Its Place in Biblical Thought

Supports: Publisher-visible framing of the Chronicler's God, worship, Israel, kingship, retribution, and hope, used only within the stated access limit.

Japhet, The Ideology of the Book of Chronicles (2009), officially exposed introduction pp. 1–8, worship pp. 156–208, Israel pp. 209–307, and kingship pp. 308–383; detailed chapter bodies were not available

The Rise and Fall of the So-Called Chronicler's History and the Current Study of the Composition of Chronicles, Ezra, and Nehemiah

Supports: Only abstract-supported composition alternatives, the rejected single Chronicler's History model, and Chronicles' northern-Israel, Davidic, Jerusalem, priest, and Levite emphases.

Klein, Oxford Handbook chapter (2020), pp. 353–366, complete official abstract

1 and 2 Chronicles as a Discourse of Power

Supports: Complete article on genealogical inclusion and exclusion, Davidic legitimation, temple personnel, worship ordering, and discourse of power.

Geyser-Fouché, HTS 79.1 (2023), article 8011, pp. 1–13, especially pp. 3–11

History, Historiography, Historical Evaluation and Credibility: Chronicles in Its Ancient Context

Supports: Case-sensitive distinction between events and literary presentation in ancient historiography, including credibility limits and rhetorical shaping.

Kalimi, 'History, Historiography, Historical Evaluation and Credibility,' repository PDF pp. 7–25

Sources for This Section

These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.

Exact location: 1 Chronicles 9:17–27, pinned eng-kjv2006 USFM corpus

Open source ↗

hebrew text and morphology

Open Scriptures Hebrew Bible: 1 Chronicles

Open Scriptures

Open Scriptures, release 2.2

Supports: Hebrew wording, morphology, names, clauses, regnal formulas, temple vocabulary, older-English controls, and translation limits.

Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/1Chr.xml, Masoretic words and morphology for 9:17–27

Open source ↗

translation and translator notes

NET Bible Full Notes: 1 Chronicles

Biblical Studies Press

Biblical Studies Press; STEP Bible presentation, 2019 edition; current web presentation

Supports: Unit-bounded translation comparisons and only those lexical, textual, grammatical, numerical, historical, and parallel-passage notes attached to these verses.

Exact location: STEP Bible NET2full, 1 Chronicles 9:17–27, verse-attached translation and translator notes

Open source ↗

modern scholarly monograph limited access

The Ideology of the Book of Chronicles and Its Place in Biblical Thought

Sara Japhet

Eisenbrauns / Penn State University Press, English edition 1989; reprint 2009

Supports: Publisher-visible framing of the Chronicler's God, worship, Israel, kingship, retribution, and hope, used only within the stated access limit.

Exact location: Japhet, The Ideology of the Book of Chronicles (2009), officially exposed introduction pp. 1–8, worship pp. 156–208, Israel pp. 209–307, and kingship pp. 308–383; detailed chapter bodies were not available

Open source ↗

modern scholarly handbook chapter abstract

The Rise and Fall of the So-Called Chronicler's History and the Current Study of the Composition of Chronicles, Ezra, and Nehemiah

Ralph W. Klein

The Oxford Handbook of the Historical Books of the Hebrew Bible, pp. 353-366, 2020

Supports: Only abstract-supported composition alternatives, the rejected single Chronicler's History model, and Chronicles' northern-Israel, Davidic, Jerusalem, priest, and Levite emphases.

Exact location: Klein, Oxford Handbook chapter (2020), pp. 353–366, complete official abstract

Open source ↗

peer reviewed open access scholarly article

1 and 2 Chronicles as a Discourse of Power

Ananda Geyser-Fouche

HTS Teologiese Studies/Theological Studies 79(1), article 8011, pp. 1-13, 2023

Supports: Complete article on genealogical inclusion and exclusion, Davidic legitimation, temple personnel, worship ordering, and discourse of power.

Exact location: Geyser-Fouché, HTS 79.1 (2023), article 8011, pp. 1–13, especially pp. 3–11

Open source ↗

peer reviewed open access scholarly article

History, Historiography, Historical Evaluation and Credibility: Chronicles in Its Ancient Context

Isaac Kalimi

Poznan Theological Studies repository edition, pp. 7-25, 2019 repository edition

Supports: Case-sensitive distinction between events and literary presentation in ancient historiography, including credibility limits and rhetorical shaping.

Exact location: Kalimi, 'History, Historiography, Historical Evaluation and Credibility,' repository PDF pp. 7–25

Open source ↗