Section 50 of 5515:35–491 Corinthians
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1 Corinthians 15:35–49, King James Version

King James Version1 Corinthians 15:35–49

Italic words were supplied in the English translation for clarity.

1 Corinthians 15:35–49

God Raises a Transformed Body in Continuity and Difference

The raised body is still a body: sown one way, raised another.

Someone asks how the dead are raised, and with what kind of body they come. Paul calls the question foolish, not the questioner disposable: what you sow does not come to life unless it dies. You do not sow the body that is to be, but a bare seed. God gives it a body as he has chosen, to each kind of seed its own body. Not all flesh is the same. There are heavenly bodies and earthly bodies, and they differ in glory as sun, moon, and stars differ.

So it is with the resurrection of the dead: sown in corruption, raised in incorruption; sown in dishonor, raised in glory; sown in weakness, raised in power; sown a natural body, raised a spiritual body. If there is a natural body, there is also a spiritual body. The first man, Adam, became a living soul; the last Adam became a life-giving spirit. It is not the spiritual that is first, but the natural, and then the spiritual. As we have borne the image of the man of dust, we shall also bear the image of the man of heaven. Spiritual body names a Spirit-animated, transformed embodiment. It does not teach contempt for flesh, disability, aging, sexuality, ecology, or present medical care. Death is not denied; the seed really dies. Hope is that God raises a body in continuity and difference.

How this should shape us

Honor the body you have now—its limits, care, aging, and desire—without demanding that it already be the raised thing. Hope for a transformed physical life, not an escape from being human. Do not use spiritual to despise disabled or aging bodies, and do not skip doctors on the way to glory.

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Explain 1 Corinthians 15:35–49 in your own words. Include its place in 1 Corinthians, the unit's logic, one material uncertainty, and one use the context rules out.

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The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.

Where careful interpreters disagreeThe strongest options and their difficulties

Where do careful interpreters disagree?

Best judgment: How personal continuity works, what 'spiritual body' entails materially, whether verse 49 is future indicative or exhortative subjunctive, and the relation to other afterlife texts remain debated.

How certain? probable
Research trail and exact locationsThe source record behind this section
King James (Authorized) Version — eng-kjv2006

Supports: Exact reader-facing Scripture wording, paragraph markers, supplied-word markup, and complete verse coverage.

1 Corinthians 15:35–49, pinned eng-kjv2006 USFM corpus

The Greek New Testament: SBL Edition

Supports: Greek wording, clause relationships, repeated terms, and original-language discussion.

SBLGNT official text file 1Cor.txt, 15:35–49

NET Bible - 1 Corinthians with translators' and textual notes

Supports: Verse-level syntax, KJV-era wording, textual variants, and interpretive alternatives.

NET Bible 1 Corinthians 15:35–49 print view with translator, study, and textual notes

STEP Bible Data

Supports: Independent morphology and lexical-range cross-check for material Greek claims.

STEP Bible Data repository morphology and lexical records for 1 Corinthians 15:35–49

1 Corinthians

Supports: Whole-letter movement, Corinthian setting, bibliography, major alternatives, and verse-level interpretation.

Redmond, The Gospel Coalition Bible Commentary: 1 Corinthians, introduction and section on 15:35–49

Resurrection in Paganism and the Question of an Empty Tomb in 1 Corinthians 15

Supports: Bodily resurrection language, pagan and Jewish comparanda, transformation, and a qualified empty-tomb inference.

Cook, 'Resurrection in Paganism and the Question of an Empty Tomb in 1 Corinthians 15,' New Testament Studies 63.1 (2017), pp. 56–75

Sources for This Section

These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact reader-facing Scripture wording, paragraph markers, supplied-word markup, and complete verse coverage.

Exact location: 1 Corinthians 15:35–49, pinned eng-kjv2006 USFM corpus

Open source ↗

Greek textual evidence

The Greek New Testament: SBL Edition

Michael W. Holmes, editor; Society of Biblical Literature and Logos

Society of Biblical Literature and Logos Bible Software, 2010

Supports: Greek wording, clause relationships, repeated terms, and original-language discussion.

Exact location: SBLGNT official text file 1Cor.txt, 15:35–49

Open the 1 Corinthians Greek text file ↗

Translation and textual notes

NET Bible - 1 Corinthians with translators' and textual notes

Biblical Studies Press

Biblical Studies Press, 2005-2026 online edition

Supports: Verse-level syntax, KJV-era wording, textual variants, and interpretive alternatives.

Exact location: NET Bible 1 Corinthians 15:35–49 print view with translator, study, and textual notes

Open the official NET 1 Corinthians PDF

Lexical and grammatical evidence

STEP Bible Data

Tyndale House Cambridge

Tyndale House Cambridge, repository snapshot verified 2026

Supports: Independent morphology and lexical-range cross-check for material Greek claims.

Exact location: STEP Bible Data repository morphology and lexical records for 1 Corinthians 15:35–49

Open source ↗

modern open commentary

1 Corinthians

Eric C. Redmond

The Gospel Coalition Bible Commentary, 2023

Supports: Whole-letter movement, Corinthian setting, bibliography, major alternatives, and verse-level interpretation.

Exact location: Redmond, The Gospel Coalition Bible Commentary: 1 Corinthians, introduction and section on 15:35–49

Open source ↗

peer reviewed resurrection and language article

Resurrection in Paganism and the Question of an Empty Tomb in 1 Corinthians 15

John Granger Cook

New Testament Studies 63(1), 2017

Supports: Bodily resurrection language, pagan and Jewish comparanda, transformation, and a qualified empty-tomb inference.

Exact location: Cook, 'Resurrection in Paganism and the Question of an Empty Tomb in 1 Corinthians 15,' New Testament Studies 63.1 (2017), pp. 56–75

Open source ↗