1 Kings 13:23–32, King James Version
Italic words were supplied in the English translation for clarity.
1 Kings 13:23–32
A lion kills the man of God and the old prophet buries him
A lion kills him, and the scene will not behave like ordinary predation
After the meal the old prophet saddles the ass for him. A lion meets him by the way and kills him. His carcass is cast in the way, the ass stands by it, the lion stands by it. Passersby see it and tell it in the city where the old prophet lives.
The old prophet says it is the man of God who was disobedient, therefore the LORD has delivered him to the lion. He names the visitor's breach. He does not thereby excuse his own lie. The lion has not eaten the carcass or torn the ass, a sign the death is not random feeding.
Burial beside him, and the Bethel word still stands
He retrieves the body, mourns, 'Alas, my brother,' and lays it in his own grave. He tells his sons that when he dies they must bury him in the same tomb, beside the man of God's bones, because the saying against Bethel's altar and the high-place houses shall surely come to pass.
The old prophet now believes the oracle he helped the other man disobey. Grief, honor, and self-interest mix. A lion, a corpse, and a shared grave do not authorize later religious killing, and they do not give anyone a method for reading every accident as this kind of sign.
How this should shape us
Tell a hard death without turning it into a puzzle to copy. Honor the dead without using their grave to launder your own deceit, and do not treat unusual harm as a tool for managing other people's obedience.
Teach it back
Explain 1 Kings 13:23–32 in your own words: include the movement “A lion kills the man of God and the old prophet buries him,” one source-supported observation, one limit, and one harm the unit does not authorize.
Your explanation stays in this browser. It is not sent or saved.
Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where does uncertainty remain?
Best judgment: The received Hebrew narrative and its KJV presentation are clear enough to follow this movement, while precise source history, chronology, motives, textual development, and external correlation require graded confidence rather than invented certainty.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact displayed KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage.
1 Kings 13:23–32, pinned eng-kjv2006 USFM corpus
Supports: Hebrew wording and morphology used for lexical, grammatical, name, clause, and older-English checks; this is not a critical apparatus or historical proof.
Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/1Kgs.xml, Masoretic words and morphology for 13:23–32
Supports: Only printed unit-level translation, lexical, grammatical, textual, historical, and verse-numbering notes; silence is not evidence.
NET Bible 1 Kings PDF, printed pp. 610–612, translation and translator notes for 13:23–32
Supports: Inspected full-text literary, compositional, historical, and theological orientation used as one synthesis rather than consensus.
Dietrich, '1 and 2 Kings,' Oxford Bible Commentary (2001), printed pp. 242–243, exposition covering 1 Kings 13:23–32
Supports: Publisher-visible framing of the Masoretic, Greek, and other textual witnesses; the full chapter was not inspected.
Tekoniemi, 'Textual History,' Oxford Handbook of the Books of Kings (2024), official abstract and metadata for pp. 55–66
Supports: Only publisher-visible discussion of links with Deuteronomy and Deuteronomistic History.
Müller, 'Kings, Deuteronomy, and Deuteronomistic History,' Oxford Handbook (2024), official abstract and metadata for pp. 83–97
Supports: Only publisher-visible authorship, dating, source, and redaction framing; detailed proposals remain alternatives.
Römer, 'Theories of the Composition of the Books of Kings,' Oxford Handbook (2024), official abstract and metadata for pp. 98–122
Supports: Abstract-level current framing of Solomon and Jeroboam traditions, history, and literary development.
Robker, 'Solomon and Jeroboam I,' Oxford Handbook (2024), official abstract and metadata for pp. 139–155
Supports: Abstract-level control for centralization, royal cult policy, and historical development without modern religious-persecution application.
Richelle, 'Cult Centralization,' Oxford Handbook (2024), official abstract and metadata for pp. 311–325
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage.
Exact location: 1 Kings 13:23–32, pinned eng-kjv2006 USFM corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: 1 Kings
Open Scriptures
Open Scriptures, release 2.2
Supports: Hebrew wording and morphology used for lexical, grammatical, name, clause, and older-English checks; this is not a critical apparatus or historical proof.
Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/1Kgs.xml, Masoretic words and morphology for 13:23–32
Open source ↗translation and translator notes
NET Bible: 1 Kings with translators' notes
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Only printed unit-level translation, lexical, grammatical, textual, historical, and verse-numbering notes; silence is not evidence.
Exact location: NET Bible 1 Kings PDF, printed pp. 610–612, translation and translator notes for 13:23–32
Open source ↗scholarly commentary chapter
1 and 2 Kings
Walter Dietrich
The Oxford Bible Commentary, Oxford University Press, 2001
Supports: Inspected full-text literary, compositional, historical, and theological orientation used as one synthesis rather than consensus.
Exact location: Dietrich, '1 and 2 Kings,' Oxford Bible Commentary (2001), printed pp. 242–243, exposition covering 1 Kings 13:23–32
Open source ↗scholarly handbook chapter abstract and metadata
Textual History
Timo Tekoniemi
The Oxford Handbook of the Books of Kings, Oxford University Press, 2024
Supports: Publisher-visible framing of the Masoretic, Greek, and other textual witnesses; the full chapter was not inspected.
Exact location: Tekoniemi, 'Textual History,' Oxford Handbook of the Books of Kings (2024), official abstract and metadata for pp. 55–66
Open source ↗scholarly handbook chapter abstract and metadata
Kings, Deuteronomy, and Deuteronomistic History
Reinhard Muller
The Oxford Handbook of the Books of Kings, Oxford University Press, 2024
Supports: Only publisher-visible discussion of links with Deuteronomy and Deuteronomistic History.
Exact location: Müller, 'Kings, Deuteronomy, and Deuteronomistic History,' Oxford Handbook (2024), official abstract and metadata for pp. 83–97
Open source ↗scholarly handbook chapter abstract and metadata
Theories of the Composition of the Books of Kings
Thomas Romer
The Oxford Handbook of the Books of Kings, Oxford University Press, 2024
Supports: Only publisher-visible authorship, dating, source, and redaction framing; detailed proposals remain alternatives.
Exact location: Römer, 'Theories of the Composition of the Books of Kings,' Oxford Handbook (2024), official abstract and metadata for pp. 98–122
Open source ↗scholarly handbook chapter abstract and metadata
Solomon and Jeroboam I
Jonathan Miles Robker
The Oxford Handbook of the Books of Kings, Oxford University Press, 2024
Supports: Abstract-level current framing of Solomon and Jeroboam traditions, history, and literary development.
Exact location: Robker, 'Solomon and Jeroboam I,' Oxford Handbook (2024), official abstract and metadata for pp. 139–155
Open source ↗scholarly handbook chapter abstract and metadata
Cult Centralization
Matthieu Richelle
The Oxford Handbook of the Books of Kings, Oxford University Press, 2024
Supports: Abstract-level control for centralization, royal cult policy, and historical development without modern religious-persecution application.
Exact location: Richelle, 'Cult Centralization,' Oxford Handbook (2024), official abstract and metadata for pp. 311–325
Open source ↗