1 Kings 15:1–8, King James Version
Italic words were supplied in the English translation for clarity.
1 Kings 15:1–8
Abijam receives a negative evaluation under David's lamp
Abijam walks in his father's sins, and David's lamp still burns
In Jeroboam's eighteenth year, Abijam begins to reign over Judah. He reigns three years in Jerusalem. His mother's name is Maachah, the daughter of Abishalom. He walks in all the sins of his father, and his heart is not perfect with the LORD his God, as the heart of David his father.
Nevertheless for David's sake the LORD gives him a lamp in Jerusalem, to set up his son after him and to establish Jerusalem. The lamp is the book's image for continued Davidic rule, not a promise that every descendant is faithful, and not a modern political endorsement.
David's obedience is praised with Uriah still on the page
David did that which was right in the eyes of the LORD, and turned not aside from anything he commanded him all the days of his life, save only in the matter of Uriah the Hittite. The exception is named in the same breath as the praise.
War continues between Rehoboam and Jeroboam in Abijam's days. He sleeps with his fathers in the city of David, and Asa his son reigns. A short, negatively evaluated reign is still carried by a qualified memory of David. That memory is not a cloak for later abuse, and Uriah's name blocks any clean hero-cult.
How this should shape us
If you appeal to a founding figure, keep the recorded crime in the sentence. Inherited legitimacy is not the same as wholehearted loyalty, and it does not excuse the present generation's sins.
Teach it back
Explain 1 Kings 15:1–8 in your own words: include the movement “Abijam receives a negative evaluation under David's lamp,” one source-supported observation, one limit, and one harm the unit does not authorize.
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Best judgment: The received Hebrew narrative and its KJV presentation are clear enough to follow this movement, while precise source history, chronology, motives, textual development, and external correlation require graded confidence rather than invented certainty.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact displayed KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage.
1 Kings 15:1–8, pinned eng-kjv2006 USFM corpus
Supports: Hebrew wording and morphology used for lexical, grammatical, name, clause, and older-English checks; this is not a critical apparatus or historical proof.
Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/1Kgs.xml, Masoretic words and morphology for 15:1–8
Supports: Only printed unit-level translation, lexical, grammatical, textual, historical, and verse-numbering notes; silence is not evidence.
NET Bible 1 Kings PDF, printed pp. 614–616, translation and translator notes for 15:1–8
Supports: Inspected full-text literary, compositional, historical, and theological orientation used as one synthesis rather than consensus.
Dietrich, '1 and 2 Kings,' Oxford Bible Commentary (2001), printed pp. 244–245, exposition covering 1 Kings 15:1–8
Supports: Publisher-visible framing of the Masoretic, Greek, and other textual witnesses; the full chapter was not inspected.
Tekoniemi, 'Textual History,' Oxford Handbook of the Books of Kings (2024), official abstract and metadata for pp. 55–66
Supports: Only publisher-visible discussion of links with Deuteronomy and Deuteronomistic History.
Müller, 'Kings, Deuteronomy, and Deuteronomistic History,' Oxford Handbook (2024), official abstract and metadata for pp. 83–97
Supports: Only publisher-visible authorship, dating, source, and redaction framing; detailed proposals remain alternatives.
Römer, 'Theories of the Composition of the Books of Kings,' Oxford Handbook (2024), official abstract and metadata for pp. 98–122
Supports: Abstract-level current framing of Solomon and Jeroboam traditions, history, and literary development.
Robker, 'Solomon and Jeroboam I,' Oxford Handbook (2024), official abstract and metadata for pp. 139–155
Supports: Abstract-level control for centralization, royal cult policy, and historical development without modern religious-persecution application.
Richelle, 'Cult Centralization,' Oxford Handbook (2024), official abstract and metadata for pp. 311–325
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage.
Exact location: 1 Kings 15:1–8, pinned eng-kjv2006 USFM corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: 1 Kings
Open Scriptures
Open Scriptures, release 2.2
Supports: Hebrew wording and morphology used for lexical, grammatical, name, clause, and older-English checks; this is not a critical apparatus or historical proof.
Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/1Kgs.xml, Masoretic words and morphology for 15:1–8
Open source ↗translation and translator notes
NET Bible: 1 Kings with translators' notes
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Only printed unit-level translation, lexical, grammatical, textual, historical, and verse-numbering notes; silence is not evidence.
Exact location: NET Bible 1 Kings PDF, printed pp. 614–616, translation and translator notes for 15:1–8
Open source ↗scholarly commentary chapter
1 and 2 Kings
Walter Dietrich
The Oxford Bible Commentary, Oxford University Press, 2001
Supports: Inspected full-text literary, compositional, historical, and theological orientation used as one synthesis rather than consensus.
Exact location: Dietrich, '1 and 2 Kings,' Oxford Bible Commentary (2001), printed pp. 244–245, exposition covering 1 Kings 15:1–8
Open source ↗scholarly handbook chapter abstract and metadata
Textual History
Timo Tekoniemi
The Oxford Handbook of the Books of Kings, Oxford University Press, 2024
Supports: Publisher-visible framing of the Masoretic, Greek, and other textual witnesses; the full chapter was not inspected.
Exact location: Tekoniemi, 'Textual History,' Oxford Handbook of the Books of Kings (2024), official abstract and metadata for pp. 55–66
Open source ↗scholarly handbook chapter abstract and metadata
Kings, Deuteronomy, and Deuteronomistic History
Reinhard Muller
The Oxford Handbook of the Books of Kings, Oxford University Press, 2024
Supports: Only publisher-visible discussion of links with Deuteronomy and Deuteronomistic History.
Exact location: Müller, 'Kings, Deuteronomy, and Deuteronomistic History,' Oxford Handbook (2024), official abstract and metadata for pp. 83–97
Open source ↗scholarly handbook chapter abstract and metadata
Theories of the Composition of the Books of Kings
Thomas Romer
The Oxford Handbook of the Books of Kings, Oxford University Press, 2024
Supports: Only publisher-visible authorship, dating, source, and redaction framing; detailed proposals remain alternatives.
Exact location: Römer, 'Theories of the Composition of the Books of Kings,' Oxford Handbook (2024), official abstract and metadata for pp. 98–122
Open source ↗scholarly handbook chapter abstract and metadata
Solomon and Jeroboam I
Jonathan Miles Robker
The Oxford Handbook of the Books of Kings, Oxford University Press, 2024
Supports: Abstract-level current framing of Solomon and Jeroboam traditions, history, and literary development.
Exact location: Robker, 'Solomon and Jeroboam I,' Oxford Handbook (2024), official abstract and metadata for pp. 139–155
Open source ↗scholarly handbook chapter abstract and metadata
Cult Centralization
Matthieu Richelle
The Oxford Handbook of the Books of Kings, Oxford University Press, 2024
Supports: Abstract-level control for centralization, royal cult policy, and historical development without modern religious-persecution application.
Exact location: Richelle, 'Cult Centralization,' Oxford Handbook (2024), official abstract and metadata for pp. 311–325
Open source ↗