Verse Lens · Concise explanation
1 Kings 17:21 Explained in Context
Use this verse as a doorway into the larger passage—not as an isolated saying.
Verse 21. 21And he stretched himself upon the child three times, and cried unto the LORD, and said, O LORD my God, I pray thee, let this child’s soul come into him again.
King James Version — public domain in the United States · Bible text and permissions
Quick Meaning
This verse advances the thought unit through its next reported action, speech, or consequence: “And he stretched himself upon the child three times, and cried unto the LORD, and said, O LORD….” Its responsible meaning belongs to the complete movement “The widow's son dies and lives again.”
Read It With
- 1 Kings 17:17–24
Read 1 Kings 17:21 with 17:17–24. The selected wording supplies one step in the thought unit through its next reported action, speech, or consequence; the surrounding verses supply the causes, responses, and outcome summarized here: Brings death into the preserved household when the widow's son stops breathing; has the widow recognize Elijah and the truth of the LORD's word through this restoration.
Why This Verse Appears Here
Within “The widow's son dies and lives again,” 1 Kings 17:21 advances the thought unit through its next reported action, speech, or consequence through the wording “And he stretched himself upon the child three times, and cried unto the LORD, and said, O LORD….” Its placement is governed by this reviewed relationship: 1 Kings 17:8–16 establishes this prior movement: Introduces another divine instruction after Cherith fails; attributes the continuing flour and oil to the divine word spoken through Elijah. 1 Kings 17:17–24 reverses or redirects the preceding movement; that demonstrated relationship, rather than database adjacency alone, explains its placement.
Read 1 Kings 17:17–24 together
Why these verses belong together: The widow's son dies and lives again is the complete reviewed scene, prayer, oracle, list, or regnal notice bounded at 17:17–17:24.
Verse 17. 17 And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him.
Verse 18. 18 And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son?
Verse 19. 19 And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into a loft, where he abode, and laid him upon his own bed.
Verse 20. 20 And he cried unto the LORD, and said, O LORD my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son?
Verse 21. 21 And he stretched himself upon the child three times, and cried unto the LORD, and said, O LORD my God, I pray thee, let this child’s soul come into him again.
Verse 22. 22 And the LORD heard the voice of Elijah; and the soul of the child came into him again, and he revived.
Verse 23. 23 And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother: and Elijah said, See, thy son liveth.
Verse 24. 24 And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the LORD in thy mouth is truth.
What Remains True
Faithful care keeps bodily need, grief, danger, agency, and honest uncertainty visible rather than converting suffering into blame or a promised formula. This unit tests that truth through brings death into the preserved household when the widow's son stops breathing; has the widow recognize Elijah and the truth of the LORD's word through this restoration. In 1 Kings 17:21, the concrete line “And he stretched himself upon the child three times, and cried unto the LORD, and said, O LORD…” keeps that truth accountable to the narrated evidence.
How It Can Shape Life
- The evidence to keep visible in this verse is “And he stretched himself upon the child three times, and cried unto the LORD, and said, O LORD….” Meet urgent food, medical, and safety needs without coercing gifts, blaming sufferers, or promising a miracle; preserve the person's choices and connect them with qualified support. This response follows from the unit's own sequence: Brings death into the preserved household when the widow's son stops breathing; has the widow recognize Elijah and the truth of the LORD's word through this restoration.
Continue in Context
The full thought-unit study remains the final contextual authority for this Verse Lens.
Read 1 Kings 17:17–24 — The widow's son dies and lives againSources used for this Verse Lens
How certain is this explanation? strong
These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage.
Exact location: 1 Kings 17:17–24, pinned eng-kjv2006 USFM corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: 1 Kings
Open Scriptures
Open Scriptures, release 2.2
Supports: Hebrew wording and morphology used for lexical, grammatical, name, clause, and older-English checks; this is not a critical apparatus or historical proof.
Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/1Kgs.xml, Masoretic words and morphology for 17:17–24
Open source ↗translation and translator notes
NET Bible: 1 Kings with translators' notes
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Only printed unit-level translation, lexical, grammatical, textual, historical, and verse-numbering notes; silence is not evidence.
Exact location: NET Bible 1 Kings PDF, printed pp. 618–619, translation and translator notes for 17:17–24
Open source ↗