Verse Lens · Expanded explanation

1 Kings 7:13 Explained in Context

Use this verse as a doorway into the larger passage—not as an isolated saying.

Selected verse

Verse 13. And king Solomon sent and fetched Hiram out of Tyre.

King James Version — public domain in the United States · Bible text and permissions

Quick Meaning

At 1 Kings 7:13, the narrator brings the bronze artisan Hiram from Tyre at Solomon's summons.

Read It With

  • 1 Kings 7:13–7:22

Read 1 Kings 7:13 with 1 Kings 7:13–7:22, titled “Hiram fashions the bronze pillars.” Brings the bronze artisan Hiram from Tyre at Solomon's summons.

Why This Verse Appears Here

1 Kings 7:13 brings the bronze artisan Hiram from Tyre at Solomon's summons; this distinct detail carries 1 Kings 7:13–7:22 from “1 Kings 7:1–7:12 has just shown: Solomon's palace complex takes thirteen years.” toward “1 Kings 7:23–7:26 next develops: The molten sea stands on twelve oxen.”

Read 1 Kings 7:13–22 together

Why these verses belong together: Hiram fashions the bronze pillars is the complete reviewed scene, prayer, oracle, list, or regnal notice bounded at 7:13–7:22.

Verse 13. And king Solomon sent and fetched Hiram out of Tyre.

Verse 14. He was a widow’s son of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass: and he was filled with wisdom, and understanding, and cunning to work all works in brass. And he came to king Solomon, and wrought all his work.

Verse 15. For he cast two pillars of brass, of eighteen cubits high apiece: and a line of twelve cubits did compass either of them about.

Verse 16. And he made two chapiters of molten brass, to set upon the tops of the pillars: the height of the one chapiter was five cubits, and the height of the other chapiter was five cubits:

Verse 17. And nets of checker work, and wreaths of chain work, for the chapiters which were upon the top of the pillars; seven for the one chapiter, and seven for the other chapiter.

Verse 18. And he made the pillars, and two rows round about upon the one network, to cover the chapiters that were upon the top, with pomegranates: and so did he for the other chapiter.

Verse 19. And the chapiters that were upon the top of the pillars were of lily work in the porch, four cubits.

Verse 20. And the chapiters upon the two pillars had pomegranates also above, over against the belly which was by the network: and the pomegranates were two hundred in rows round about upon the other chapiter.

Verse 21. And he set up the pillars in the porch of the temple: and he set up the right pillar, and called the name thereof Jachin: and he set up the left pillar, and called the name thereof Boaz.

Verse 22. And upon the top of the pillars was lily work: so was the work of the pillars finished.

Follow the Context

  1. Brings the bronze artisan Hiram from Tyre at Solomon's summons
  2. Finishes the pillar description with their lily work

What This Verse Is Not Saying

Palace and temple splendor do not make wealth, monarchy, craftsmanship, or monumental construction an uncomplicated measure of blessing.

What Remains True

Because 1 Kings 7:13 brings the bronze artisan Hiram from Tyre at Solomon's summons, responsible reading keeps the narrated action, source limits, accountable agents, and affected people together; Palace and temple splendor do not make wealth, monarchy, craftsmanship, or monumental construction an uncomplicated measure of blessing.

How It Can Shape Life

  • When an analogous issue arises, use 1 Kings 7:13 to name the specific conduct—brings the bronze artisan Hiram from Tyre at Solomon's summons—then document power, evidence, uncertainty, safeguards, and people at risk.

Teach It Back

In 55–180 words, explain how 1 Kings 7:13 brings the bronze artisan Hiram from Tyre at Solomon's summons, why it needs 1 Kings 7:13–7:22, and what the complete unit does not authorize.

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Continue in Context

The full thought-unit study remains the final contextual authority for this Verse Lens.

Read 1 Kings 7:13–7:22 — Hiram fashions the bronze pillars
Sources used for this Verse Lens

How certain is this explanation? probable

Where care is needed

The received Hebrew narrative and its KJV presentation are clear enough to follow this movement, while precise source history, chronology, motives, textual development, and external correlation require graded confidence rather than invented certainty.

These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact displayed KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage.

Exact location: 1 Kings 7:13–7:22, pinned eng-kjv2006 USFM corpus

Open source ↗

hebrew text and morphology

Open Scriptures Hebrew Bible: 1 Kings

Open Scriptures

Open Scriptures, release 2.2

Supports: Hebrew wording and morphology used for lexical, grammatical, name, clause, and older-English checks; this is not a critical apparatus or historical proof.

Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/1Kgs.xml, Masoretic words and morphology for 7:13–7:22

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