1 Samuel 22:6–22:10, King James Version
Italic words were supplied in the English translation for clarity.
1 Samuel 22:6–22:10
Saul's patronage speech turns Doeg's report into evidence
Saul sits under a tree in Ramah with a spear in his hand
Saul hears that David is discovered, and the men that are with him. He abides in Gibeah under a tree in Ramah, spear in hand, and all his servants standing about him. He asks, Hear now, ye Benjamites: will the son of Jesse give every one of you fields and vineyards, and make you all captains of thousands and captains of hundreds, that all of you have conspired against me, and there is none that shows me that my son has made a league with the son of Jesse, and none of you is sorry for me, or shows me that my son has stirred up my servant against me, to lie in wait, as at this day?
Patronage speech converts missing information into a conspiracy of an entire tribe. The spear is already in the scene. Grievance is being used to buy loyalty through fear.
Doeg answers with Nob's aid, inquiry, food, and sword
Then answered Doeg the Edomite, set over Saul's servants: he saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub. Ahimelech inquired of the LORD for him, gave him victuals, and gave him the sword of Goliath the Philistine.
Doeg reports what can be framed as treason. Chapter 21 showed Ahimelech's fear and David's lie. The report omits that ignorance. An Edomite identification does not define a people's character, and it does not explain the violence that will follow.
How this should shape us
Do not let a boss, pastor, or official turn your silence into proof of conspiracy. Ordinary aid is not treason. Ethnic labels in a court speech are not a license to distrust a whole group.
Teach it back
Explain 1 Samuel 22:6–22:10 in your own words, including its movement, one source-controlled detail, one uncertainty, one affected person, and one misuse the context rules out.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do careful readers disagree?
Best judgment: Doeg reports events through Saul's conspiracy frame, while the preceding chapter shows what Ahimelech did and did not know.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact displayed KJV words, verse order, paragraph metadata, supplied-word markup, and complete unit coverage.
1 Samuel 22:6–22:10, pinned eng-kjv2006 USFM-derived repository corpus
Supports: Masoretic Hebrew wording and morphology, with the two KJV-Hebrew versification shifts stated rather than silently offset.
Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/1Sam.xml, OSIS 22:6–22:10; KJV 20:42 spans Hebrew 20:42–21:1, KJV 21:1–15 maps to Hebrew 21:2–16, KJV 23:29 maps to Hebrew 24:1, and KJV 24:1–22 maps to Hebrew 24:2–23
Supports: Only the translator notes actually printed for these verses, used for lexical, grammatical, textual, historical, and older-English controls.
NET Bible First Edition Notes, 1 Samuel PDF, printed pp. 504–543, exact tc/tn/sn entries attached to 22:6–22:10
Supports: Only the publisher-visible book architecture and theological scope; the paywalled body is not treated as inspected.
Goldingay, The Theology of the Book of Samuel (2024), official frontmatter and TOC: 1 Samuel 21:1[2]–2 Samuel 1:27, pp. 111–140
Supports: One literary, ethical, and political account of divine and human violence; publisher-visible scope does not establish consensus.
Gilmour, Divine Violence in the Book of Samuel (2021/2022), official abstract and TOC: relevant discussion for 1 Samuel 22:6–22:10, including 1 Samuel 12 pp. 71–81, Saul's rejection pp. 90–139, Eli's house pp. 140–150, or ark violence pp. 154–185 as applicable
Supports: One relatively early integrated/two-edition account of composition, structure, and historiographic value, retained as a contested model.
Garsiel, JHS 10.5 (2010), pp. 1–42, named structural or composition discussion covering the movement that includes 1 Samuel 22:6–22:10
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV words, verse order, paragraph metadata, supplied-word markup, and complete unit coverage.
Exact location: 1 Samuel 22:6–22:10, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: 1 Samuel
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording and morphology, with the two KJV-Hebrew versification shifts stated rather than silently offset.
Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/1Sam.xml, OSIS 22:6–22:10; KJV 20:42 spans Hebrew 20:42–21:1, KJV 21:1–15 maps to Hebrew 21:2–16, KJV 23:29 maps to Hebrew 24:1, and KJV 24:1–22 maps to Hebrew 24:2–23
Open source ↗translation and translator notes
NET Bible First Edition Notes: 1 Samuel
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Only the translator notes actually printed for these verses, used for lexical, grammatical, textual, historical, and older-English controls.
Exact location: NET Bible First Edition Notes, 1 Samuel PDF, printed pp. 504–543, exact tc/tn/sn entries attached to 22:6–22:10
Open source ↗scholarly monograph frontmatter and table of contents
The Theology of the Book of Samuel
John Goldingay
Cambridge University Press, 2024
Supports: Only the publisher-visible book architecture and theological scope; the paywalled body is not treated as inspected.
Exact location: Goldingay, The Theology of the Book of Samuel (2024), official frontmatter and TOC: 1 Samuel 21:1[2]–2 Samuel 1:27, pp. 111–140
Open source ↗scholarly monograph abstract and contents
Divine Violence in the Book of Samuel
Rachelle Gilmour
Oxford University Press, 2021 online; 2022 print
Supports: One literary, ethical, and political account of divine and human violence; publisher-visible scope does not establish consensus.
Exact location: Gilmour, Divine Violence in the Book of Samuel (2021/2022), official abstract and TOC: relevant discussion for 1 Samuel 22:6–22:10, including 1 Samuel 12 pp. 71–81, Saul's rejection pp. 90–139, Eli's house pp. 140–150, or ark violence pp. 154–185 as applicable
Open source ↗peer reviewed open access scholarly article
The Book of Samuel: Its Composition, Structure and Significance as a Historiographical Source
Moshe Garsiel
The Journal of Hebrew Scriptures 10.5, 2010
Supports: One relatively early integrated/two-edition account of composition, structure, and historiographic value, retained as a contested model.
Exact location: Garsiel, JHS 10.5 (2010), pp. 1–42, named structural or composition discussion covering the movement that includes 1 Samuel 22:6–22:10
Open source ↗