Verse Lens · Expanded explanation
1 Samuel 25:29 Explained in Context
Use this verse as a doorway into the larger passage—not as an isolated saying.
Verse 29. 29Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the LORD thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling.
King James Version — public domain in the United States · Bible text and permissions
Quick Meaning
Imagines pursuit while David's life remains bound in divine care.
She bows, takes blame in speech, and still tells the truth about Nabal
This verse is one part of that explanation in 1 Samuel 25:23–25:31. The complete section carries the connected meaning and how it should shape life.
Read It With
- 1 Samuel 25:23–25:31
Verse 25:29 belongs to “Abigail redirects David away from bloodguilt.” It imagines pursuit while David's life remains bound in divine care; detached from the full unit, that contribution can be mistaken for the unit's whole claim.
Why This Verse Appears Here
At verse 25:29, the scene imagines pursuit while David's life remains bound in divine care. That movement matters to “Abigail redirects David away from bloodguilt” while the unit's uncertainty and ethical boundary continue to govern application.
Follow the Context
- Opening movement: Abigail bows, absorbs blame rhetorically, names Nabal's folly, offers provisions, interprets the interruption, recalls David's future.
- Developing movement or outcome: asks him to avoid causeless bloodshed.
What This Verse Is Not Saying
First Samuel 25:29 does not stand alone from 1 Samuel 25:23–25:31: it imagines pursuit while David's life remains bound in divine care. Her wisdom does not endorse self-erasure, submission to abuse, staying in danger, or placing the duty to prevent violence on women and victims.
What Remains True
Imagines pursuit while David's life remains bound in divine care. Within 1 Samuel 25:23–25:31, this contribution supports the unit's enduring claim: Leadership and loyalty remain answerable for the effects traced here: Abigail bows, absorbs blame rhetorically, names Nabal's folly, offers provisions, interprets the interruption, recalls David's future, and asks him to avoid causeless bloodshed. Her wisdom does not endorse self-erasure, submission to abuse, staying in danger, or placing the duty to prevent violence on women and victims.
Teach It Back
Explain 1 Samuel 25:29's precise role in 1 Samuel 25:23–25:31. Include the first historical horizon, material uncertainty, one person or cost a leader-centered reading could obscure, and one conclusion this verse does not authorize.
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Continue in Context
Read the complete section for the connected explanation and how it should shape life. This verse is a doorway into that passage, not a saying that stands alone.
Read 1 Samuel 25:23–25:31 — Abigail redirects David away from bloodguiltSources used for this Verse Lens
How certain is this explanation? probable
Where care is needed
Her speech uses deference within a severe power imbalance while exercising strategic agency; readers should see both rather than romanticizing the posture.
These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV words, verse order, paragraph metadata, supplied-word markup, and complete unit coverage.
Exact location: 1 Samuel 25:23–25:31, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: 1 Samuel
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording and morphology, with the two KJV-Hebrew versification shifts stated rather than silently offset.
Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/1Sam.xml, OSIS 25:23–25:31; KJV 20:42 spans Hebrew 20:42–21:1, KJV 21:1–15 maps to Hebrew 21:2–16, KJV 23:29 maps to Hebrew 24:1, and KJV 24:1–22 maps to Hebrew 24:2–23
Open source ↗translation and translator notes
NET Bible First Edition Notes: 1 Samuel
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Only the translator notes actually printed for these verses, used for lexical, grammatical, textual, historical, and older-English controls.
Exact location: NET Bible First Edition Notes, 1 Samuel PDF, printed pp. 504–543, exact tc/tn/sn entries attached to 25:23–25:31
Open source ↗scholarly monograph abstract and contents
Divine Violence in the Book of Samuel
Rachelle Gilmour
Oxford University Press, 2021 online; 2022 print
Supports: One literary, ethical, and political account of divine and human violence; publisher-visible scope does not establish consensus.
Exact location: Gilmour, Divine Violence in the Book of Samuel (2021/2022), official abstract and TOC: relevant discussion for 1 Samuel 25:23–25:31, including 1 Samuel 12 pp. 71–81, Saul's rejection pp. 90–139, Eli's house pp. 140–150, or ark violence pp. 154–185 as applicable
Open source ↗scholarly monograph frontmatter and table of contents
The Theology of the Book of Samuel
John Goldingay
Cambridge University Press, 2024
Supports: Only the publisher-visible book architecture and theological scope; the paywalled body is not treated as inspected.
Exact location: Goldingay, The Theology of the Book of Samuel (2024), official frontmatter and TOC: 1 Samuel 21:1[2]–2 Samuel 1:27, pp. 111–140
Open source ↗