Verse Lens · Expanded explanation
1 Samuel 3:13 Explained in Context
Use this verse as a doorway into the larger passage—not as an isolated saying.
Verse 13. 13For I have told him that I will judge his house for ever for the iniquity which he knoweth; because his sons made themselves vile, and he restrained them not.
King James Version — public domain in the United States · Bible text and permissions
Quick Meaning
Specifies Eli's knowledge, his sons' desecration, and his failure to restrain them.
The first word Samuel must carry will make ears tingle
This verse is one part of that explanation in 1 Samuel 3:11–3:14. The complete section carries the connected meaning and how it should shape life.
Read It With
- 1 Samuel 3:11–3:14
1 Samuel 3:11–3:14 supplies the necessary frame for verse 3:13. Here the narrator specifies Eli's knowledge, his sons' desecration, and his failure to restrain them, within this larger movement: The LORD tells Samuel that judgment on Eli's house will shock Israel because Eli knew his sons' desecration and did not restrain them, and sacrifice will not remove the guilt.
Why This Verse Appears Here
This detail follows the unit's opening pressure and prepares its outcome: 1 Samuel 3:13 specifies Eli's knowledge, his sons' desecration, and his failure to restrain them. Its value is contextual, not slogan-like.
Follow the Context
- Opening movement: The LORD tells Samuel that judgment on Eli's house will shock Israel because Eli knew his sons' desecration and did not restrain them.
- Developing movement or outcome: sacrifice will not remove the guilt.
Phrase-by-Phrase Explanation
“restrained them not”
In plain language: Eli knew of his sons' desecration and failed to stop them.
The charge concerns an authority holder's omitted action.
Why it matters: Awareness and words alone are not sufficient safeguarding.
How certain? very strongWhat This Verse Is Not Saying
First Samuel 3:13 does not stand alone from 1 Samuel 3:11–3:14: it specifies Eli's knowledge, his sons' desecration, and his failure to restrain them. The oracle does not authorize despair for abuse survivors, hereditary condemnation, or claims that religious rituals can conceal unaddressed institutional harm.
What Remains True
Specifies Eli's knowledge, his sons' desecration, and his failure to restrain them. Within 1 Samuel 3:11–3:14, this contribution supports the unit's enduring claim: This unit calls for truthfulness about what happened, humility about what remains uncertain, and refusal of the misuse it names: The oracle does not authorize despair for abuse survivors, hereditary condemnation, or claims that religious rituals can conceal unaddressed institutional harm.
Teach It Back
Explain 1 Samuel 3:13's precise role in 1 Samuel 3:11–3:14. Include the first historical horizon, material uncertainty, one person or cost a leader-centered reading could obscure, and one conclusion this verse does not authorize.
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Continue in Context
Read the complete section for the connected explanation and how it should shape life. This verse is a doorway into that passage, not a saying that stands alone.
Read 1 Samuel 3:11–3:14 — Samuel receives a severe word against Eli's houseSources used for this Verse Lens
How certain is this explanation? probable
Where care is needed
The permanence language is severe and belongs to this household oracle; later priestly history and mercy traditions should not be flattened into one universal formula.
These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV words, verse order, paragraph metadata, supplied-word markup, and complete unit coverage.
Exact location: 1 Samuel 3:11–3:14, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: 1 Samuel
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording and morphology, with the two KJV-Hebrew versification shifts stated rather than silently offset.
Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/1Sam.xml, OSIS 3:11–3:14; KJV 20:42 spans Hebrew 20:42–21:1, KJV 21:1–15 maps to Hebrew 21:2–16, KJV 23:29 maps to Hebrew 24:1, and KJV 24:1–22 maps to Hebrew 24:2–23
Open source ↗translation and translator notes
NET Bible First Edition Notes: 1 Samuel
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Only the translator notes actually printed for these verses, used for lexical, grammatical, textual, historical, and older-English controls.
Exact location: NET Bible First Edition Notes, 1 Samuel PDF, printed pp. 504–543, exact tc/tn/sn entries attached to 3:11–3:14
Open source ↗peer reviewed open access scholarly article
The Book of Samuel: Its Composition, Structure and Significance as a Historiographical Source
Moshe Garsiel
The Journal of Hebrew Scriptures 10.5, 2010
Supports: One relatively early integrated/two-edition account of composition, structure, and historiographic value, retained as a contested model.
Exact location: Garsiel, JHS 10.5 (2010), pp. 1–42, named structural or composition discussion covering the movement that includes 1 Samuel 3:11–3:14
Open source ↗scholarly monograph frontmatter and table of contents
The Theology of the Book of Samuel
John Goldingay
Cambridge University Press, 2024
Supports: Only the publisher-visible book architecture and theological scope; the paywalled body is not treated as inspected.
Exact location: Goldingay, The Theology of the Book of Samuel (2024), official frontmatter and TOC: 1 Samuel 1:1–4:1a, pp. 14–49
Open source ↗scholarly handbook chapter abstract and metadata
Israelite State Formation and Early Monarchy in History and Biblical Historiography
Walter Dietrich
The Oxford Handbook of the Historical Books of the Hebrew Bible, 2020
Supports: Publisher-visible alternative framing of Israelite state formation, early monarchy, history, and biblical historiography; paywalled detail is not attributed.
Exact location: Dietrich, Oxford Handbook of the Historical Books (2020), pp. 94–108, official abstract and page range
Open source ↗scholarly monograph abstract and contents
Divine Violence in the Book of Samuel
Rachelle Gilmour
Oxford University Press, 2021 online; 2022 print
Supports: One literary, ethical, and political account of divine and human violence; publisher-visible scope does not establish consensus.
Exact location: Gilmour, Divine Violence in the Book of Samuel (2021/2022), official abstract and TOC: relevant discussion for 1 Samuel 3:11–3:14, including 1 Samuel 12 pp. 71–81, Saul's rejection pp. 90–139, Eli's house pp. 140–150, or ark violence pp. 154–185 as applicable
Open source ↗