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1 Samuel 31:1–31:7, King James Version
Italic words were supplied in the English translation for clarity.
1 Samuel 31:1–31:7
Saul's house and army collapse at Gilboa
Gilboa takes Saul's sons, then the wounded king
The Philistines fight against Israel. The men of Israel flee from before the Philistines and fall down slain in mount Gilboa. The Philistines follow hard upon Saul and upon his sons. They slay Jonathan, Abinadab, and Malchi-shua, Saul's sons. The battle goes sore against Saul. The archers hit him, and he is sore wounded of the archers.
The house falls in the order the narrator gives: army in flight, sons dead, king wounded. Jonathan dies in the same disaster as the father who threw a spear at him. Ancient enemies here are not a label for people living now.
He asks his armourbearer to kill him, then falls on his own sword
Saul says to his armourbearer, Draw thy sword, and thrust me through therewith, lest these uncircumcised come and thrust me through, and abuse me. The armourbearer will not, for he is sore afraid. Therefore Saul takes a sword and falls upon it. When the armourbearer sees that Saul is dead, he falls likewise upon his sword and dies with him. So Saul dies, and his three sons, and his armourbearer, and all his men, that same day together. When the men of Israel on the other side of the valley and beyond Jordan see that the men of Israel flee and that Saul and his sons are dead, they forsake the cities and flee, and the Philistines come and dwell in them.
First Samuel reports suicide in catastrophic defeat after a refused request for a finishing blow. Second Samuel 1 will give an Amalekite's different account of Saul's end. Responsible reading keeps both reports and does not flatten them. The death is not noble, not a model, not a riddle to solve with contempt, and not a diagnosis. People in suicidal crisis now need presence, practical protection, and qualified help, not this battlefield as a script and not shame heaped on Saul's name as if despair were a joke.
How this should shape us
If someone is in suicidal crisis, stay with them, remove means of harm where you can, and get qualified human help. Do not romanticize Saul's sword, do not sensationalize it, and do not use Gilboa to sneer at people in despair. Let 1 Samuel 31 and 2 Samuel 1 remain two reports.
Teach it back
Explain 1 Samuel 31:1–31:7 in your own words, including its movement, one source-controlled detail, one uncertainty, one affected person, and one misuse the context rules out.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do careful readers disagree?
Best judgment: First Samuel reports Saul's self-inflicted death, while 2 Samuel 1 gives an Amalekite's different account; responsible reading preserves the tension and avoids diagnosis.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact displayed KJV words, verse order, paragraph metadata, supplied-word markup, and complete unit coverage.
1 Samuel 31:1–31:7, pinned eng-kjv2006 USFM-derived repository corpus
Supports: Masoretic Hebrew wording and morphology, with the two KJV-Hebrew versification shifts stated rather than silently offset.
Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/1Sam.xml, OSIS 31:1–31:7; KJV 20:42 spans Hebrew 20:42–21:1, KJV 21:1–15 maps to Hebrew 21:2–16, KJV 23:29 maps to Hebrew 24:1, and KJV 24:1–22 maps to Hebrew 24:2–23
Supports: Only the translator notes actually printed for these verses, used for lexical, grammatical, textual, historical, and older-English controls.
NET Bible First Edition Notes, 1 Samuel PDF, printed pp. 504–543, exact tc/tn/sn entries attached to 31:1–31:7
Supports: Responsible communication safeguards for Saul's death, not exegesis or diagnosis.
World Health Organization, Preventing Suicide: A Resource for Media Professionals, Update 2023, quick guide p. xiii, evidence pp. 7–10, dos and don'ts pp. 11–16
Supports: Public scholarly control against equating ancient spirit language with modern diagnosis, evil, rejection, or violence; not clinical assessment.
Baden, 'Mental Illness, Evil Spirits, and Scripture,' Yale Reflections, sections 'Readings and Misreadings,' 'Sorting Out the Frameworks,' and 'Interpretive Circle,' accessed 2026-08-29
Supports: Only the publisher-visible book architecture and theological scope; the paywalled body is not treated as inspected.
Goldingay, The Theology of the Book of Samuel (2024), official frontmatter and TOC: 1 Samuel 21:1[2]–2 Samuel 1:27, pp. 111–140
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV words, verse order, paragraph metadata, supplied-word markup, and complete unit coverage.
Exact location: 1 Samuel 31:1–31:7, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: 1 Samuel
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording and morphology, with the two KJV-Hebrew versification shifts stated rather than silently offset.
Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/1Sam.xml, OSIS 31:1–31:7; KJV 20:42 spans Hebrew 20:42–21:1, KJV 21:1–15 maps to Hebrew 21:2–16, KJV 23:29 maps to Hebrew 24:1, and KJV 24:1–22 maps to Hebrew 24:2–23
Open source ↗translation and translator notes
NET Bible First Edition Notes: 1 Samuel
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Only the translator notes actually printed for these verses, used for lexical, grammatical, textual, historical, and older-English controls.
Exact location: NET Bible First Edition Notes, 1 Samuel PDF, printed pp. 504–543, exact tc/tn/sn entries attached to 31:1–31:7
Open source ↗public health communication guidance
Preventing Suicide: A Resource for Media Professionals, Update 2023
World Health Organization
World Health Organization, 2023
Supports: Responsible communication safeguards for Saul's death, not exegesis or diagnosis.
Exact location: World Health Organization, Preventing Suicide: A Resource for Media Professionals, Update 2023, quick guide p. xiii, evidence pp. 7–10, dos and don'ts pp. 11–16
Open source ↗public scholarly essay
Mental Illness, Evil Spirits, and Scripture
Joel Baden
Yale Divinity School Reflections, undated page; accessed 2026-08-29
Supports: Public scholarly control against equating ancient spirit language with modern diagnosis, evil, rejection, or violence; not clinical assessment.
Exact location: Baden, 'Mental Illness, Evil Spirits, and Scripture,' Yale Reflections, sections 'Readings and Misreadings,' 'Sorting Out the Frameworks,' and 'Interpretive Circle,' accessed 2026-08-29
Open source ↗scholarly monograph frontmatter and table of contents
The Theology of the Book of Samuel
John Goldingay
Cambridge University Press, 2024
Supports: Only the publisher-visible book architecture and theological scope; the paywalled body is not treated as inspected.
Exact location: Goldingay, The Theology of the Book of Samuel (2024), official frontmatter and TOC: 1 Samuel 21:1[2]–2 Samuel 1:27, pp. 111–140
Open source ↗