Section 77 of 12824:1–142 Chronicles

Go to another section

Jump to a verse

Jump to a verseOpen a verse without taking it out of context.

Try 2 Chronicles 20:12, Second Chronicles 20:12, or 2 Chron 20:12.

Choose book, chapter, and verse

BookChapterVerse

King James Version2 Chronicles 24:1–14

Joash was seven years old when he began to reign, and he reigned forty years in Jerusalem. His mother’s name also was Zibiah of Beer-sheba.

And Joash did that which was right in the sight of the LORD all the days of Jehoiada the priest.

And Jehoiada took for him two wives; and he begat sons and daughters.

And it came to pass after this, that Joash was minded to repair the house of the LORD.

And he gathered together the priests and the Levites, and said to them, Go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not.

And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the collection, according to the commandment of Moses the servant of the LORD, and of the congregation of Israel, for the tabernacle of witness?

For the sons of Athaliah, that wicked woman, had broken up the house of God; and also all the dedicated things of the house of the LORD did they bestow upon Baalim.

And at the king’s commandment they made a chest, and set it without at the gate of the house of the LORD.

And they made a proclamation through Judah and Jerusalem, to bring in to the LORD the collection that Moses the servant of God laid upon Israel in the wilderness.

And all the princes and all the people rejoiced, and brought in, and cast into the chest, until they had made an end.

Now it came to pass, that at what time the chest was brought unto the king’s office by the hand of the Levites, and when they saw that there was much money, the king’s scribe and the high priest’s officer came and emptied the chest, and took it, and carried it to his place again. Thus they did day by day, and gathered money in abundance.

And the king and Jehoiada gave it to such as did the work of the service of the house of the LORD, and hired masons and carpenters to repair the house of the LORD, and also such as wrought iron and brass to mend the house of the LORD.

So the workmen wrought, and the work was perfected by them, and they set the house of God in his state, and strengthened it.

And when they had finished it, they brought the rest of the money before the king and Jehoiada, whereof were made vessels for the house of the LORD, even vessels to minister, and to offer withal, and spoons, and vessels of gold and silver. And they offered burnt offerings in the house of the LORD continually all the days of Jehoiada.

Italic words were supplied in the English translation for clarity.

Scripture text: King James Version, Standardized 1769 text. Public domain in the United States.About this Bible text

2 Chronicles 24:1–14

Joash repairs the temple through a public chest

The child who survived the massacre reigns under Jehoiada

Joash is seven years old when he begins to reign, and he reigns forty years in Jerusalem. His mother is Zibiah of Beer-sheba. He does what is right in the sight of the LORD all the days of Jehoiada the priest. Jehoiada takes for him two wives, and he begets sons and daughters.

Seven is not a cute detail. It is the age of a boy who has already been pulled from among slain brothers and hidden six years. Rightness here is dated to the priest's lifetime, not issued as a lifetime certificate. The marriages Jehoiada arranges for him belong to royal control of a young king's household, not to a model for anyone else's family.

A stalled levy becomes a chest at the gate, then paid repair

Joash is minded to repair the house of the LORD. He tells priests and Levites to go out to the cities of Judah and gather money from year to year, and to hasten the matter. The Levites hasten it not. He calls Jehoiada: why have you not required the collection Moses laid on Israel for the tabernacle of witness? The sons of Athaliah, that wicked woman, had broken up the house of God and bestowed the dedicated things upon Baalim.

At the king's commandment they make a chest and set it without at the gate. They proclaim the Mosaic collection. Princes and people rejoice and cast in until they have made an end. Day by day the king's scribe and the high priest's officer empty it. The king and Jehoiada give the money to hired masons, carpenters, and workers in iron and brass. The workmen perfect the house and strengthen it. Remaining funds become ministering vessels of gold and silver, and burnt offerings continue all the days of Jehoiada. A successful building fund does not prove the king will remain faithful, and temple need does not justify coercive fundraising or unpaid labor.

How this should shape us

Keep the boy-king inside his history: a rescued child, a priest's supervision, a public chest, and paid workers. Do not treat a repaired building as proof of a heart, and do not use sacred repair to hide pressure, delay, or unpaid craft.

Teach it back

Explain 2 Chronicles 24:1–14 in your own words. Include its movement, placement in Chronicles, one Samuel-Kings comparison, one material uncertainty, one affected person or group, and one modern use the complete context rules out.

Explain the section in your own words

Your explanation stays in this browser. It is not sent or saved.

Go deeper

The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.

Where careful interpreters disagreeThe strongest options and their difficulties

Where do careful interpreters disagree?

Best judgment: Chronicles and Kings differ over collection mechanisms and vessels; the accounts can reflect distinct emphases or stages without forced harmonization.

How certain? probable

Research trail and exact locationsThe source record behind this section

King James (Authorized) Version — eng-kjv2006

Supports: Exact KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.

2 Chronicles 24:1–14, pinned eng-kjv2006 USFM corpus

Open Scriptures Hebrew Bible: 2 Chronicles

Supports: Hebrew wording, morphology, names, clauses, regnal formulas, temple vocabulary, older-English controls, and translation limits.

Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/2Chr.xml, Masoretic words and morphology for 24:1–14

NET Bible Full Notes: 2 Chronicles

Supports: Unit-bounded translation comparisons and only those lexical, textual, grammatical, numerical, historical, and parallel-passage notes attached to these verses.

STEP Bible NET2full, 2 Chronicles 24:1–14, verse-attached translation and translator notes

The Ideology of the Book of Chronicles and Its Place in Biblical Thought

Supports: Publisher-visible framing of the Chronicler's God, worship, Israel, kingship, retribution, and hope, used within its access limitation rather than as uninspected detailed commentary.

Japhet, The Ideology of the Book of Chronicles (2009), chapter 3, 'The People of Israel,' pp. 209–307, and chapter 4, 'Kingship,' pp. 308–383; only the official exposed openings and ranges were inspected

The rhetorics of finding a new identity in a multi-religious and multi-ethnic society: The case of the book of Chronicles

Supports: A postexilic identity-negotiation model used as a reconstruction, never as ethnic prescription or explicit author biography.

Jonker, Verbum et Ecclesia 24.2 (2003), complete article, sections on Persian-period Yehud, older tradition, cultic identity, and multi-ethnic context

1 and 2 Chronicles as a discourse of power

Supports: A recent critical reading of institutional legitimation and selective historical discourse, used without reducing all worship to elite manipulation.

Geyser-Fouché, HTS 79.1 (2023), complete official HTML, sections on selective narration, temple and personnel, royal patronage, Athaliah and Joash, exile, and power

History, Historiography, Historical Evaluation and Credibility: Chronicles in Its Ancient Context

Supports: Case-sensitive distinction between events and literary presentation in ancient historiography, including credibility limits and rhetorical shaping.

Kalimi, 'History, Historiography, Historical Evaluation and Credibility,' repository PDF pp. 7–25

Sources for This Section

These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.

Exact location: 2 Chronicles 24:1–14, pinned eng-kjv2006 USFM corpus

Open source ↗

hebrew text and morphology

Open Scriptures Hebrew Bible: 2 Chronicles

Open Scriptures

Open Scriptures, release 2.2

Supports: Hebrew wording, morphology, names, clauses, regnal formulas, temple vocabulary, older-English controls, and translation limits.

Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/2Chr.xml, Masoretic words and morphology for 24:1–14

Open source ↗

translation and translator notes

NET Bible Full Notes: 2 Chronicles

Biblical Studies Press

Biblical Studies Press; STEP Bible presentation, 2019 edition; current web presentation

Supports: Unit-bounded translation comparisons and only those lexical, textual, grammatical, numerical, historical, and parallel-passage notes attached to these verses.

Exact location: STEP Bible NET2full, 2 Chronicles 24:1–14, verse-attached translation and translator notes

Open source ↗

modern scholarly monograph limited access

The Ideology of the Book of Chronicles and Its Place in Biblical Thought

Sara Japhet

Eisenbrauns / Penn State University Press, English edition 1989; reprint 2009

Supports: Publisher-visible framing of the Chronicler's God, worship, Israel, kingship, retribution, and hope, used within its access limitation rather than as uninspected detailed commentary.

Exact location: Japhet, The Ideology of the Book of Chronicles (2009), chapter 3, 'The People of Israel,' pp. 209–307, and chapter 4, 'Kingship,' pp. 308–383; only the official exposed openings and ranges were inspected

Open source ↗

peer reviewed open access scholarly article

The rhetorics of finding a new identity in a multi-religious and multi-ethnic society: The case of the book of Chronicles

Louis C. Jonker

Verbum et Ecclesia 24(2), article 350, 2003

Supports: A postexilic identity-negotiation model used as a reconstruction, never as ethnic prescription or explicit author biography.

Exact location: Jonker, Verbum et Ecclesia 24.2 (2003), complete article, sections on Persian-period Yehud, older tradition, cultic identity, and multi-ethnic context

Open source ↗

peer reviewed open access scholarly article

1 and 2 Chronicles as a discourse of power

Ananda Geyser-Fouche

HTS Teologiese Studies/Theological Studies 79(1), article 8011, 2023

Supports: A recent critical reading of institutional legitimation and selective historical discourse, used without reducing all worship to elite manipulation.

Exact location: Geyser-Fouché, HTS 79.1 (2023), complete official HTML, sections on selective narration, temple and personnel, royal patronage, Athaliah and Joash, exile, and power

Open source ↗

peer reviewed open access scholarly article

History, Historiography, Historical Evaluation and Credibility: Chronicles in Its Ancient Context

Isaac Kalimi

Poznań Theological Studies repository edition, pp. 7-25, 2019 repository edition

Supports: Case-sensitive distinction between events and literary presentation in ancient historiography, including credibility limits and rhetorical shaping.

Exact location: Kalimi, 'History, Historiography, Historical Evaluation and Credibility,' repository PDF pp. 7–25

Open source ↗

2 Chronicles 24:1–14, King James Version

The child who survived the massacre reigns under Jehoiada

A stalled levy becomes a chest at the gate, then paid repair

How this should shape us

Teach it back

Go deeper

Where do careful interpreters disagree?

King James (Authorized) Version — eng-kjv2006

Open Scriptures Hebrew Bible: 2 Chronicles

NET Bible Full Notes: 2 Chronicles

The Ideology of the Book of Chronicles and Its Place in Biblical Thought

The rhetorics of finding a new identity in a multi-religious and multi-ethnic society: The case of the book of Chronicles

1 and 2 Chronicles as a discourse of power

History, Historiography, Historical Evaluation and Credibility: Chronicles in Its Ancient Context