2 Kings 10:18–28, King James Version
Italic words were supplied in the English translation for clarity.
2 Kings 10:18–28
Jehu deceives Baal's worshipers and destroys them
A fake Baal feast becomes a slaughter in the house
Jehu gathers the people and lies: Ahab served Baal a little; Jehu will serve him much. He calls for all prophets, worshipers, and priests of Baal. A great sacrifice is announced. Jehu sends through Israel; the worshipers come, fill Baal's house, and receive vestments. He orders a search so that no worshiper of the Lord is inside. Then he posts eighty men outside: the one who lets any escape will pay with his own life.
When the offering is finished, Jehu tells the guard to go in and strike them. They throw the bodies out, wreck the inner room, bring out the pillar, burn it, demolish the house, and make it a latrine to this day. So Jehu wiped out Baal from Israel. This is unique covenant judgment on a state cult in Israel, accomplished by deceit. It is not a warrant to attack religious minorities, bomb temples, or trick neighbors into a sanctuary so they can be killed. The church does not inherit Jehu's trap.
How this should shape us
Hate the worship that trained Israel to bow to Baal without turning this chapter into permission to harm people of other faiths. Deceit plus massacre is named here; it is not a mission strategy.
Teach it back
Explain 2 Kings 10:18–28 in your own words. Include its movement, one source-supported detail, one material uncertainty, one affected or obscured person, and one misuse the complete context rules out.
Your explanation stays in this browser. It is not sent or saved.
Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do careful interpreters disagree?
Best judgment: The received narrative supplies its theological interpretation, but the precise source history, chronology, motives, and external correlation remain open to graded historical judgment.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact reader-facing KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.
2 Kings 10:18–28, pinned eng-kjv2006 USFM corpus
Supports: Hebrew wording, morphology, names, royal formulas, clause relationships, older-English controls, and translation limits.
Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/2Kgs.xml, Masoretic words and morphology for 10:18–28
Supports: A unit-bounded translation comparison plus only the lexical, grammatical, textual, historical, or older-English notes actually printed for these verses; silence is not treated as evidence.
NET Bible 2 Kings PDF, printed pp. 642–644, translation and translator notes for 10:18–28
Supports: Unit-level literary, compositional, historical, and theological orientation used as one concise scholarly synthesis rather than consensus.
Dietrich, '1 and 2 Kings,' Oxford Bible Commentary (2001), printed pp. 253–257, exposition covering 2 Kings 10:18–28
Supports: Critical alternatives concerning Jehu's coup, prophetic legitimation, victims, propaganda, and the book's qualified evaluation.
Mokoena and Meyer, HTS 75.3 (2019), complete HTML sections on Jehu's revolt, Naboth, violence, purity rhetoric, Tel Dan, and ideological justification
Supports: A fragmentary Aramean royal claim relevant to deaths around 2 Kings 8–9 and to competing ancient victory accounts.
Jewish Museum 2024 Tel Dan Stele exhibition record, fragmentary Aramaic victory inscription, provenance, cautious Hazael attribution, and House of David notice
Supports: Assyrian imperial presentation of tribute from Jehu or his polity, which Kings does not narrate in its coup account.
British Museum object W_1848-1104-1, complete Black Obelisk record, 841 BCE House of Omri tribute register and visual description
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact reader-facing KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.
Exact location: 2 Kings 10:18–28, pinned eng-kjv2006 USFM corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: 2 Kings
Open Scriptures
Open Scriptures, release 2.2
Supports: Hebrew wording, morphology, names, royal formulas, clause relationships, older-English controls, and translation limits.
Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/2Kgs.xml, Masoretic words and morphology for 10:18–28
Open source ↗translation and translator notes
NET Bible: 2 Kings with translators' notes
Biblical Studies Press
Biblical Studies Press, 2006
Supports: A unit-bounded translation comparison plus only the lexical, grammatical, textual, historical, or older-English notes actually printed for these verses; silence is not treated as evidence.
Exact location: NET Bible 2 Kings PDF, printed pp. 642–644, translation and translator notes for 10:18–28
Open source ↗scholarly commentary chapter
1 and 2 Kings
Walter Dietrich
The Oxford Bible Commentary, Oxford University Press, 2001
Supports: Unit-level literary, compositional, historical, and theological orientation used as one concise scholarly synthesis rather than consensus.
Exact location: Dietrich, '1 and 2 Kings,' Oxford Bible Commentary (2001), printed pp. 253–257, exposition covering 2 Kings 10:18–28
Open source ↗peer reviewed open access scholarly article
Jehu's violent coup and the justification of violence
Lerato Mokoena and Esias E. Meyer
HTS Teologiese Studies/Theological Studies 75(3), a5326, 2019
Supports: Critical alternatives concerning Jehu's coup, prophetic legitimation, victims, propaganda, and the book's qualified evaluation.
Exact location: Mokoena and Meyer, HTS 75.3 (2019), complete HTML sections on Jehu's revolt, Naboth, violence, purity rhetoric, Tel Dan, and ideological justification
Open source ↗ninth century bce primary inscription and museum record
Tel Dan Stele
an Aramean king, often identified as Hazael; modern exhibition by the Jewish Museum with Israel Museum and Israel Antiquities Authority
The Jewish Museum, ninth century BCE; 2024 exhibition record
Supports: A fragmentary Aramean royal claim relevant to deaths around 2 Kings 8–9 and to competing ancient victory accounts.
Exact location: Jewish Museum 2024 Tel Dan Stele exhibition record, fragmentary Aramaic victory inscription, provenance, cautious Hazael attribution, and House of David notice
Open source ↗ninth century bce primary assyrian monument and museum record
Black Obelisk of Shalmaneser III
Shalmaneser III; modern object record by the British Museum
The British Museum, 858-824 BCE; current museum record
Supports: Assyrian imperial presentation of tribute from Jehu or his polity, which Kings does not narrate in its coup account.
Exact location: British Museum object W_1848-1104-1, complete Black Obelisk record, 841 BCE House of Omri tribute register and visual description
Open source ↗