Verse Lens · Concise explanation

2 Kings 18:27 Explained in Context

Use this verse as a doorway into the larger passage—not as an isolated saying.

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Verse 27. But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you?

King James Version — public domain in the United States · Bible text and permissions

Quick Meaning

This verse makes civilian suffering the explicit target of Rab-shakeh's public intimidation.

Read It With

  • 2 Kings 18:26–18:37

Read 2 Kings 18:27 within 2 Kings 18:26–18:37. Judean officials request Aramaic, but the Rabshakeh uses Judean speech to threaten bodily degradation, promise resettlement, mock other gods, and silence the wall crowd.

Why This Verse Appears Here

This verse makes civilian suffering the explicit target of Rab-shakeh's public intimidation. This detail is necessary to the thought unit “The Rabshakeh speaks directly to Jerusalem's people,” but it is not the unit's whole claim.

Read 2 Kings 18:26–37 together

Why these verses belong together: 2 Kings 18:26–18:37 forms one scene or regnal notice: Judean officials request Aramaic, but the Rabshakeh uses Judean speech to threaten bodily degradation, promise resettlement, mock other gods, and silence the wall crowd.

Verse 26. Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews’ language in the ears of the people that are on the wall.

Verse 27. But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you?

Verse 28. Then Rab-shakeh stood and cried with a loud voice in the Jews’ language, and spake, saying, Hear the word of the great king, the king of Assyria:

Verse 29. Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you out of his hand:

Verse 30. Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us, and this city shall not be delivered into the hand of the king of Assyria.

Verse 31. Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me, and then eat ye every man of his own vine, and every one of his fig tree, and drink ye every one the waters of his cistern:

Verse 32. Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of oil olive and of honey, that ye may live, and not die: and hearken not unto Hezekiah, when he persuadeth you, saying, The LORD will deliver us.

Verse 33. Hath any of the gods of the nations delivered at all his land out of the hand of the king of Assyria?

Verse 34. Where are the gods of Hamath, and of Arpad? where are the gods of Sepharvaim, Hena, and Ivah? have they delivered Samaria out of mine hand?

Verse 35. Who are they among all the gods of the countries, that have delivered their country out of mine hand, that the LORD should deliver Jerusalem out of mine hand?

Verse 36. But the people held their peace, and answered him not a word: for the king’s commandment was, saying, Answer him not.

Verse 37. Then came Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes rent, and told him the words of Rab-shakeh.

What Remains True

This verse makes civilian suffering the explicit target of Rab-shakeh's public intimidation. In the complete scene, that detail supports this larger account: Judean officials request Aramaic, but the Rabshakeh uses Judean speech to threaten bodily degradation, promise resettlement, mock other gods, and silence the wall crowd.

How It Can Shape Life

  • When teaching 2 Kings 18:27, keep this contribution and 2 Kings 18:26–18:37 together. This propaganda does not authorize humiliation, threats of sexualized deprivation, ethnic slurs, or manipulative promises to civilians.

Continue in Context

The full thought-unit study remains the final contextual authority for this Verse Lens.

Read 2 Kings 18:26–18:37 — The Rabshakeh speaks directly to Jerusalem's people
Sources used for this Verse Lens

How certain is this explanation? strong

These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact reader-facing KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.

Exact location: 2 Kings 18:26–18:37, pinned eng-kjv2006 USFM corpus

Open source ↗

hebrew text and morphology

Open Scriptures Hebrew Bible: 2 Kings

Open Scriptures

Open Scriptures, release 2.2

Supports: Hebrew wording, morphology, names, royal formulas, clause relationships, older-English controls, and translation limits.

Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/2Kgs.xml, Masoretic words and morphology for 18:26–18:37

Open source ↗

translation and translator notes

NET Bible: 2 Kings with translators' notes

Biblical Studies Press

Biblical Studies Press, 2006

Supports: A unit-bounded translation comparison plus only the lexical, grammatical, textual, historical, or older-English notes actually printed for these verses; silence is not treated as evidence.

Exact location: NET Bible 2 Kings PDF, printed pp. 655–657, translation and translator notes for 18:26–18:37

Open source ↗
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