Section 93 of 11122:3–72 Kings
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2 Kings 22:3–7, King James Version

2 Kings 22:3–7

Temple-repair funds are entrusted to workers

In the eighteenth year, money already gathered is sent to work

In the eighteenth year of king Josiah, the king sends Shaphan son of Azaliah, the son of Meshullam the scribe, to the house of the LORD. He is to go up to Hilkiah the high priest, that he may sum the silver which the keepers of the door have gathered of the people.

The silver is to be delivered into the hand of the doers of the work, the overseers of the house of the LORD, to carpenters, builders, and masons, and to buy timber and hewn stone to repair the house. The first public act of this year is payroll and materials, not a discovered book. Repair is already underway because collections have been coming in at the door.

No reckoning is made, because they dealt faithfully

Howbeit there was no reckoning made with them of the money that was delivered into their hand, because they dealt faithfully. The narrator praises a workforce trusted with sacred funds. Faithful dealing is the reason given for skipping a count.

Ancient trust in named overseers is not a rule that holy projects may run without records. Sacred repair does not authorize opaque fundraising, unpaid labor, or exploitation dressed as devotion. The unit honors craftsmen who can be trusted. It does not tell modern treasurers to stop counting.

How this should shape us

Pay the people who repair a holy place, and treat their honesty as a gift, not as a reason to hide the books. Sacred work still needs fair wages, materials that match the collection, and controls that protect both workers and givers.

Teach it back

Explain 2 Kings 22:3–7 in your own words. Include its movement, one source-supported detail, one material uncertainty, one affected or obscured person, and one misuse the complete context rules out.

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The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.

Where careful interpreters disagreeThe strongest options and their difficulties

Where do careful interpreters disagree?

Best judgment: The received narrative supplies its theological interpretation, but the precise source history, chronology, motives, and external correlation remain open to graded historical judgment.

How certain? probable
Research trail and exact locationsThe source record behind this section
King James (Authorized) Version — eng-kjv2006

Supports: Exact reader-facing KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.

2 Kings 22:3–7, pinned eng-kjv2006 USFM corpus

Open Scriptures Hebrew Bible: 2 Kings

Supports: Hebrew wording, morphology, names, royal formulas, clause relationships, older-English controls, and translation limits.

Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/2Kgs.xml, Masoretic words and morphology for 22:3–7

NET Bible: 2 Kings with translators' notes

Supports: A unit-bounded translation comparison plus only the lexical, grammatical, textual, historical, or older-English notes actually printed for these verses; silence is not treated as evidence.

NET Bible 2 Kings PDF, printed pp. 662–663, translation and translator notes for 22:3–7

1 and 2 Kings

Supports: Unit-level literary, compositional, historical, and theological orientation used as one concise scholarly synthesis rather than consensus.

Dietrich, '1 and 2 Kings,' Oxford Bible Commentary (2001), printed pp. 261–265, exposition covering 2 Kings 22:3–7

History and Archaeology: The Kingdom of Judah

Supports: Only publisher-visible framing for Judah under Israelite, Assyrian, Egyptian, and Babylonian power using texts, inscriptions, and archaeology with limits.

Hasegawa, 'History and Archaeology: The Kingdom of Judah,' Oxford Handbook (2024), official abstract and metadata for pp. 243–257

Sources for This Section

These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact reader-facing KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.

Exact location: 2 Kings 22:3–7, pinned eng-kjv2006 USFM corpus

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hebrew text and morphology

Open Scriptures Hebrew Bible: 2 Kings

Open Scriptures

Open Scriptures, release 2.2

Supports: Hebrew wording, morphology, names, royal formulas, clause relationships, older-English controls, and translation limits.

Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/2Kgs.xml, Masoretic words and morphology for 22:3–7

Open source ↗

translation and translator notes

NET Bible: 2 Kings with translators' notes

Biblical Studies Press

Biblical Studies Press, 2006

Supports: A unit-bounded translation comparison plus only the lexical, grammatical, textual, historical, or older-English notes actually printed for these verses; silence is not treated as evidence.

Exact location: NET Bible 2 Kings PDF, printed pp. 662–663, translation and translator notes for 22:3–7

Open source ↗

scholarly commentary chapter

1 and 2 Kings

Walter Dietrich

The Oxford Bible Commentary, Oxford University Press, 2001

Supports: Unit-level literary, compositional, historical, and theological orientation used as one concise scholarly synthesis rather than consensus.

Exact location: Dietrich, '1 and 2 Kings,' Oxford Bible Commentary (2001), printed pp. 261–265, exposition covering 2 Kings 22:3–7

Open source ↗

scholarly handbook chapter abstract and metadata

History and Archaeology: The Kingdom of Judah

Shuichi Hasegawa

The Oxford Handbook of the Books of Kings, Oxford University Press, 2024

Supports: Only publisher-visible framing for Judah under Israelite, Assyrian, Egyptian, and Babylonian power using texts, inscriptions, and archaeology with limits.

Exact location: Hasegawa, 'History and Archaeology: The Kingdom of Judah,' Oxford Handbook (2024), official abstract and metadata for pp. 243–257

Open source ↗