Verse Lens · Expanded explanation

2 Kings 22:18 Explained in Context

Use this verse as a doorway into the larger passage—not as an isolated saying.

Selected verse

Verse 18. But to the king of Judah which sent you to enquire of the LORD, thus shall ye say to him, Thus saith the LORD God of Israel, As touching the words which thou hast heard;

King James Version — public domain in the United States · Bible text and permissions

Quick Meaning

This verse advances the thought unit through its next reported action, speech, or consequence: “But to the king of Judah which sent you to enquire of the LORD, thus shall ye say….” Its responsible meaning belongs to the complete movement “Huldah confirms judgment and addresses Josiah.”

Read It With

  • 2 Kings 22:14–20

Read 2 Kings 22:18 with 22:14–20. The selected wording supplies one step in the thought unit through its next reported action, speech, or consequence; the surrounding verses supply the causes, responses, and outcome summarized here: The delegation consults Huldah, who confirms judgment because of abandoned worship and promises Josiah burial in peace because he humbled himself.

Why This Verse Appears Here

Within “Huldah confirms judgment and addresses Josiah,” 2 Kings 22:18 advances the thought unit through its next reported action, speech, or consequence through the wording “But to the king of Judah which sent you to enquire of the LORD, thus shall ye say….” Its placement is governed by this reviewed relationship: Huldah's oracle answers the discovered law book and Josiah's fear by joining irreversible public judgment to a personal word about his responsive heart.

Read 2 Kings 22:14–20 together

Why these verses belong together: 2 Kings 22:14–20 forms one scene or regnal notice: The delegation consults Huldah, who confirms judgment because of abandoned worship and promises Josiah burial in peace because he humbled himself.

Verse 14. So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her.

Verse 15. And she said unto them, Thus saith the LORD God of Israel, Tell the man that sent you to me,

Verse 16. Thus saith the LORD, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the words of the book which the king of Judah hath read:

Verse 17. Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be kindled against this place, and shall not be quenched.

Verse 18. But to the king of Judah which sent you to enquire of the LORD, thus shall ye say to him, Thus saith the LORD God of Israel, As touching the words which thou hast heard;

Verse 19. Because thine heart was tender, and thou hast humbled thyself before the LORD, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before me; I also have heard thee, saith the LORD.

Verse 20. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place. And they brought the king word again.

Follow the Context

  1. The delegation consults Huldah, who confirms judgment because of abandoned worship and promises Josiah burial in peace because he humbled himself.
  2. The unit closes by establishing the result or tension named in “Huldah confirms judgment and addresses Josiah” before the next narrated movement.

What This Verse Is Not Saying

2 Kings 22:18 does not permit the wording “But to the king of Judah which sent you to enquire of the LORD, thus shall ye say…” to be read apart from the selected verse's context. A woman prophet is not an exception to hide, and Josiah's personal promise does not mean his violent death or Judah's later disaster is simple or contradiction-free.

What Remains True

Religious reform and public worship remain answerable to truth, justice, affected people, complete covenant faithfulness, and consequences beyond a leader's lifetime. This unit tests that truth through the narrated movement: The delegation consults Huldah, who confirms judgment because of abandoned worship and promises Josiah burial in peace because he humbled himself. In 2 Kings 22:18, the concrete line “But to the king of Judah which sent you to enquire of the LORD, thus shall ye say…” keeps that truth accountable to narrated evidence.

How It Can Shape Life

  • The evidence to keep visible in this verse is “But to the king of Judah which sent you to enquire of the LORD, thus shall ye say….” Evaluate reform by its actual practices, limits, coercion, treatment of people, and long-term fruit rather than slogans, scale, or a leader's reputation. This response follows from the unit's own sequence: The delegation consults Huldah, who confirms judgment because of abandoned worship and promises Josiah burial in peace because he humbled himself.

Teach It Back

In 70–220 words, explain 2 Kings 22:18's role in 22:14–20. Paraphrase “But to the king of Judah which sent you to enquire of the LORD, thus shall ye say…,” identify one agent or affected person, state one material source or historical limit, and name one conclusion the context does not authorize.

Your explanation stays in this browser. It is not sent or saved.

Continue in Context

The full thought-unit study remains the final contextual authority for this Verse Lens.

Read 2 Kings 22:14–20 — Huldah confirms judgment and addresses Josiah
Sources used for this Verse Lens

How certain is this explanation? probable

Where care is needed

'Gathered in peace' despite Josiah's battle death requires interpreting peace as before Jerusalem's catastrophe, honorable burial, or another bounded sense; the tension should remain visible.

These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact reader-facing KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.

Exact location: 2 Kings 22:14–20, pinned eng-kjv2006 USFM corpus

Open source ↗

hebrew text and morphology

Open Scriptures Hebrew Bible: 2 Kings

Open Scriptures

Open Scriptures, release 2.2

Supports: Hebrew wording, morphology, names, royal formulas, clause relationships, older-English controls, and translation limits.

Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/2Kgs.xml, Masoretic words and morphology for 22:14–20

Open source ↗

translation and translator notes

NET Bible: 2 Kings with translators' notes

Biblical Studies Press

Biblical Studies Press, 2006

Supports: A unit-bounded translation comparison plus only the lexical, grammatical, textual, historical, or older-English notes actually printed for these verses; silence is not treated as evidence.

Exact location: NET Bible 2 Kings PDF, printed pp. 662–663, translation and translator notes for 22:14–20

Open source ↗
Open the complete thought-unit research record
Open a verse without taking it out of context.

Try 2 Kings 17:13, Second Kings 17:13, or 2 Kgs 17:13.

Choose book, chapter, and verse