2 Samuel 16:20–23, King James Version
Italic words were supplied in the English translation for clarity.
2 Samuel 16:20–23
Absalom Publicly Violates the Concubines
Ahithophel advises public sex as a succession claim
Absalom asks what they shall do. Ahithophel says, Go in unto your father's concubines, whom he left to keep the house; all Israel shall hear that you are abhorred of your father, then the hands of those with you will be strong.
The counsel is political: make reconciliation impossible by a public act of possession. The ten women David left behind are the means. They are not consulted.
A tent on the roof makes the violence visible
They spread Absalom a tent upon the top of the house, and Absalom goes in unto his father's concubines in the sight of all Israel. Nathan's earlier word about public taking is in the book's memory; fulfillment does not excuse Absalom, Ahithophel, or the watching court, and it does not turn the women into symbols without harm.
Their consent is not narrated. This is sexual and political violence against persons in the royal household. Ahithophel's counsel is said to have been as if one inquired at the oracle of God, with David and with Absalom. Strategic prestige does not make the act wise, holy, or harmless.
How this should shape us
Name this as sexual violence used to lock a coup. Protect people left in a powerful household, and refuse any reading that treats their bodies as messages, trophies, or fulfilled prophecy without offenders and without harm.
Teach it back
Explain 2 Samuel 16:20–23 in your own words. Include its narrative movement, one source-supported detail, one material uncertainty, one person or cost power can obscure, and one use the context rules out.
Your explanation stays in this browser. It is not sent or saved.
Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do careful interpreters disagree?
Best judgment: Interpreters differ over source layers, chronology, historicity, characterization, textual readings, and whether the court story mainly legitimates, indicts, or holds David in sustained tension. The package states the received movement first and labels reconstructions.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact reader-facing KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage.
2 Samuel 16:20-23, pinned eng-kjv2006 USFM corpus
Supports: Masoretic Hebrew wording, morphology, repeated verbs, names, syntax, and the base text behind translation and textual discussion.
Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/2Sam.xml, 16:20-23
Supports: Unit-bounded wording, older-English clarification, textual witnesses, syntax, names, numbers, and major historical or literary notes actually printed for these verses.
NET Bible 2 Samuel PDF, printed pp. 565–566, translation and all translator notes attached to 16:20-23
Supports: Current publisher-visible controls for textual plurality, historical and archaeological limits, David's reception, political power, sexual violence, trauma, and the relationship with Kings and Chronicles; abstract-only chapters carry only their exposed claims.
Oxford Handbook of King David (2026), Introduction pp. xxiii–xxvii; chapter 17 abstract, pp. 244–254; chapter 18 abstract, pp. 255–272; and chapter 39 abstract, pp. 592–602, as relevant to this unit
Supports: Only the survey's exposed conclusion that boundaries, unity, date, intention, and theme of the traditionally delineated narrative lack current consensus.
Knapp, 'The Succession Narrative in Twenty-first-century Research,' Currents in Biblical Research 19.3 (2021), pp. 211–234; official complete abstract, bibliography, and bibliographic record
Supports: The publisher-exposed literary proposal that pervasive irony and satire criticize David and call leadership toward reform; used as a visible alternative, not an uncontested genre label or a source of uninspected detailed claims.
Miller, A King and a Fool? (2019), chapter 6, 'Absalom's Revolt,' pp. 135–188; official JSTOR book description, complete table of contents, chapter bibliographic records, and exposed opening extracts
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact reader-facing KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage.
Exact location: 2 Samuel 16:20-23, pinned eng-kjv2006 USFM corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: 2 Samuel
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording, morphology, repeated verbs, names, syntax, and the base text behind translation and textual discussion.
Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/2Sam.xml, 16:20-23
Open source ↗translation and translator notes
NET Bible: 2 Samuel with translators' notes
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Unit-bounded wording, older-English clarification, textual witnesses, syntax, names, numbers, and major historical or literary notes actually printed for these verses.
Exact location: NET Bible 2 Samuel PDF, printed pp. 565–566, translation and all translator notes attached to 16:20-23
Open source ↗modern scholarly handbook limited access
The Oxford Handbook of King David
Edited by Mahri Leonard-Fleckman and Christine Mitchell
Oxford University Press, 2026
Supports: Current publisher-visible controls for textual plurality, historical and archaeological limits, David's reception, political power, sexual violence, trauma, and the relationship with Kings and Chronicles; abstract-only chapters carry only their exposed claims.
Exact location: Oxford Handbook of King David (2026), Introduction pp. xxiii–xxvii; chapter 17 abstract, pp. 244–254; chapter 18 abstract, pp. 255–272; and chapter 39 abstract, pp. 592–602, as relevant to this unit
Open source ↗peer reviewed scholarly survey abstract
The Succession Narrative in Twenty-first-century Research
Andrew Knapp
Currents in Biblical Research 19(3), pp. 211-234, 2021
Supports: Only the survey's exposed conclusion that boundaries, unity, date, intention, and theme of the traditionally delineated narrative lack current consensus.
Exact location: Knapp, 'The Succession Narrative in Twenty-first-century Research,' Currents in Biblical Research 19.3 (2021), pp. 211–234; official complete abstract, bibliography, and bibliographic record
Open source ↗open access scholarly monograph limited inspection
A King and a Fool?: The Succession Narrative as a Satire
Virginia Miller
Brill, 2019
Supports: The publisher-exposed literary proposal that pervasive irony and satire criticize David and call leadership toward reform; used as a visible alternative, not an uncontested genre label or a source of uninspected detailed claims.
Exact location: Miller, A King and a Fool? (2019), chapter 6, 'Absalom's Revolt,' pp. 135–188; official JSTOR book description, complete table of contents, chapter bibliographic records, and exposed opening extracts
Open source ↗