2 Samuel 2:24–32, King James Version
Italic words were supplied in the English translation for clarity.
2 Samuel 2:24–32
Abner Calls a Halt and Both Sides Bury Their Dead
Abner names the bitterness of brother-killing
Joab and Abishai pursue Abner. The sun goes down when they come to the hill of Ammah, before Giah, by the way of the wilderness of Gibeon. The children of Benjamin gather behind Abner and stand on a hill's top. Abner calls to Joab: Shall the sword devour for ever? Do you not know that it will be bitterness in the latter end? How long will it be then, before you bid the people return from following their brethren?
Joab answers that as God lives, unless Abner had spoken, surely then in the morning the people would have gone up every one from following his brother. He blows a trumpet. The people stand still and pursue no more, neither fight they any more. The halt is commanded after a day already full of dead brothers. Abner's appeal is true as a description of civil war's end; it does not wash the morning's pool contest clean.
Night marches, body counts, and a burial in Bethlehem
Abner and his men walk all that night through the plain, pass over Jordan, go through all Bithron, and come to Mahanaim. Joab returns from following Abner and gathers all the people together. Nineteen of David's servants are missing, besides Asahel. David's servants had smitten of Benjamin and of Abner's men three hundred and sixty. They take up Asahel and bury him in the sepulchre of his father, which is in Bethlehem. Joab and his men go all night, and they come to Hebron at break of day.
Each side accounts for its dead and returns to its royal center. The numbers are the narrator's tally of one clash, not a scoreboard to admire. Asahel goes home to a family tomb. The war between the houses is not over.
How this should shape us
When people who share a name, a God, or a kinship start killing one another, someone has to say that the sword will be bitterness later. Stop a chase before dawn adds more dead. Count the bodies honestly, bury your own without celebrating the count, and do not call a pause the same thing as peace.
Teach it back
Explain 2 Samuel 2:24–32 in your own words. Include its narrative movement, one source-supported detail, one material uncertainty, one person or cost power can obscure, and one use the context rules out.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do careful interpreters disagree?
Best judgment: Interpreters differ over source layers, chronology, historicity, characterization, textual readings, and whether the court story mainly legitimates, indicts, or holds David in sustained tension. The package states the received movement first and labels reconstructions.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact reader-facing KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage.
2 Samuel 2:24-32, pinned eng-kjv2006 USFM corpus
Supports: Masoretic Hebrew wording, morphology, repeated verbs, names, syntax, and the base text behind translation and textual discussion.
Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/2Sam.xml, 2:24-32
Supports: Unit-bounded wording, older-English clarification, textual witnesses, syntax, names, numbers, and major historical or literary notes actually printed for these verses.
NET Bible 2 Samuel PDF, printed pp. 546–547, translation and all translator notes attached to 2:24-32
Supports: Current publisher-visible controls for textual plurality, historical and archaeological limits, David's reception, political power, sexual violence, trauma, and the relationship with Kings and Chronicles; abstract-only chapters carry only their exposed claims.
Oxford Handbook of King David (2026), official Introduction pp. xxiii–xxvii and chapter 3 abstract and bibliographic record, pp. 37–53
Supports: One early-composition and historiographical-optimism proposal, literary structure, source integration, ethical poetics, and the limits of treating the proposal as consensus.
Garsiel, Journal of Hebrew Scriptures 10, article 5 (2010), complete open-access article pp. 1–42, especially the introduction and sections on composition, comparative structure, literary poetics, and historiographical value
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact reader-facing KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage.
Exact location: 2 Samuel 2:24-32, pinned eng-kjv2006 USFM corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: 2 Samuel
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording, morphology, repeated verbs, names, syntax, and the base text behind translation and textual discussion.
Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/2Sam.xml, 2:24-32
Open source ↗translation and translator notes
NET Bible: 2 Samuel with translators' notes
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Unit-bounded wording, older-English clarification, textual witnesses, syntax, names, numbers, and major historical or literary notes actually printed for these verses.
Exact location: NET Bible 2 Samuel PDF, printed pp. 546–547, translation and all translator notes attached to 2:24-32
Open source ↗modern scholarly handbook limited access
The Oxford Handbook of King David
Edited by Mahri Leonard-Fleckman and Christine Mitchell
Oxford University Press, 2026
Supports: Current publisher-visible controls for textual plurality, historical and archaeological limits, David's reception, political power, sexual violence, trauma, and the relationship with Kings and Chronicles; abstract-only chapters carry only their exposed claims.
Exact location: Oxford Handbook of King David (2026), official Introduction pp. xxiii–xxvii and chapter 3 abstract and bibliographic record, pp. 37–53
Open source ↗peer reviewed open access scholarly article
The Book of Samuel: Its Composition, Structure and Significance as a Historiographical Source
Moshe Garsiel
Journal of Hebrew Scriptures 10, article 5, 2010; published online 2011
Supports: One early-composition and historiographical-optimism proposal, literary structure, source integration, ethical poetics, and the limits of treating the proposal as consensus.
Exact location: Garsiel, Journal of Hebrew Scriptures 10, article 5 (2010), complete open-access article pp. 1–42, especially the introduction and sections on composition, comparative structure, literary poetics, and historiographical value
Open source ↗