2 Samuel 3:31–39, King James Version
Italic words were supplied in the English translation for clarity.
2 Samuel 3:31–39
David Laments Abner and Names His Own Weakness
David makes Abner's funeral a public judgment on the killing
David says to Joab and to all the people with him, Rend your clothes, gird you with sackcloth, and mourn before Abner. King David himself follows the bier. They bury Abner in Hebron. The king lifts up his voice and weeps at the grave, and all the people weep. He laments: Died Abner as a fool dies? Your hands were not bound, nor your feet put into fetters; as a man falls before wicked men, so you fell. All the people weep again.
The people come to make David eat meat while it is still day. He swears that God do so to him if he tastes bread or anything else till the sun is down. The people take notice and it pleases them, as whatever the king did pleased all the people. All the people and all Israel understand that day that it was not of the king to slay Abner. The fast and the lament are meant to be read. They honor a fallen prince. They also teach a political lesson about who shed the blood.
A prince has fallen, and the anointed king calls himself weak
The king says to his servants, Know you not that there is a prince and a great man fallen this day in Israel? I am this day weak, though anointed king, and these men the sons of Zeruiah are too hard for me. The LORD shall reward the doer of evil according to his wickedness.
David names Joab's hardness and his own limits. The confession can be grief, political theater, real inability, or all three; the lament itself does not prove which. What the unit will not let a reader do is treat Abner as a mere obstacle on David's road. A great man has been murdered in Hebron, the king weeps in public, and the men too hard for him remain in command.
How this should shape us
Honor a murdered rival in public so the killing cannot be renamed as policy. Do not assume that a leader's tears, fast, or speech equal full control of the violent people around him. Naming weakness is not the same as restraining harm; both are required.
Teach it back
Explain 2 Samuel 3:31–39 in your own words. Include its narrative movement, one source-supported detail, one material uncertainty, one person or cost power can obscure, and one use the context rules out.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do careful interpreters disagree?
Best judgment: Interpreters differ over source layers, chronology, historicity, characterization, textual readings, and whether the court story mainly legitimates, indicts, or holds David in sustained tension. The package states the received movement first and labels reconstructions.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact reader-facing KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage.
2 Samuel 3:31-39, pinned eng-kjv2006 USFM corpus
Supports: Masoretic Hebrew wording, morphology, repeated verbs, names, syntax, and the base text behind translation and textual discussion.
Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/2Sam.xml, 3:31-39
Supports: Unit-bounded wording, older-English clarification, textual witnesses, syntax, names, numbers, and major historical or literary notes actually printed for these verses.
NET Bible 2 Samuel PDF, printed pp. 547–550, translation and all translator notes attached to 3:31-39
Supports: Current publisher-visible controls for textual plurality, historical and archaeological limits, David's reception, political power, sexual violence, trauma, and the relationship with Kings and Chronicles; abstract-only chapters carry only their exposed claims.
Oxford Handbook of King David (2026), official Introduction pp. xxiii–xxvii and chapter 3 abstract and bibliographic record, pp. 37–53
Supports: One early-composition and historiographical-optimism proposal, literary structure, source integration, ethical poetics, and the limits of treating the proposal as consensus.
Garsiel, Journal of Hebrew Scriptures 10, article 5 (2010), complete open-access article pp. 1–42, especially the introduction and sections on composition, comparative structure, literary poetics, and historiographical value
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact reader-facing KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage.
Exact location: 2 Samuel 3:31-39, pinned eng-kjv2006 USFM corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: 2 Samuel
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording, morphology, repeated verbs, names, syntax, and the base text behind translation and textual discussion.
Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/2Sam.xml, 3:31-39
Open source ↗translation and translator notes
NET Bible: 2 Samuel with translators' notes
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Unit-bounded wording, older-English clarification, textual witnesses, syntax, names, numbers, and major historical or literary notes actually printed for these verses.
Exact location: NET Bible 2 Samuel PDF, printed pp. 547–550, translation and all translator notes attached to 3:31-39
Open source ↗modern scholarly handbook limited access
The Oxford Handbook of King David
Edited by Mahri Leonard-Fleckman and Christine Mitchell
Oxford University Press, 2026
Supports: Current publisher-visible controls for textual plurality, historical and archaeological limits, David's reception, political power, sexual violence, trauma, and the relationship with Kings and Chronicles; abstract-only chapters carry only their exposed claims.
Exact location: Oxford Handbook of King David (2026), official Introduction pp. xxiii–xxvii and chapter 3 abstract and bibliographic record, pp. 37–53
Open source ↗peer reviewed open access scholarly article
The Book of Samuel: Its Composition, Structure and Significance as a Historiographical Source
Moshe Garsiel
Journal of Hebrew Scriptures 10, article 5, 2010; published online 2011
Supports: One early-composition and historiographical-optimism proposal, literary structure, source integration, ethical poetics, and the limits of treating the proposal as consensus.
Exact location: Garsiel, Journal of Hebrew Scriptures 10, article 5 (2010), complete open-access article pp. 1–42, especially the introduction and sections on composition, comparative structure, literary poetics, and historiographical value
Open source ↗