Verse Lens · Concise explanation

Acts 25:16 Explained in Context

Use this verse as a doorway into the larger passage—not as an isolated saying.

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Verse 16. To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.

King James Version — public domain in the United States · Bible text and permissions

Quick Meaning

States the Roman custom of confronting accusers before surrendering an accused person.

Read It With

  • Acts 25:13–25:22

Read Acts 25:16 with 25:13–25:22. In isolation, this contribution—states the Roman custom of confronting accusers before surrendering an accused person—can be mistaken for the scene's whole claim, detached from its speaker or narrator, or separated from its outcome. The complete unit establishes: Agrippa and Bernice visit, Festus reviews the inherited case, describes a dispute about religion and a dead Jesus whom Paul says lives, and Agrippa asks to hear Paul.

Why This Verse Appears Here

States the Roman custom of confronting accusers before surrendering an accused person. This precise contribution belongs inside “Festus explains the unresolved case to Agrippa” because Agrippa and Bernice visit, Festus reviews the inherited case, describes a dispute about religion and a dead Jesus whom Paul says lives, and Agrippa asks to hear Paul.

What Remains True

Acts 25:16's particular contribution—states the Roman custom of confronting accusers before surrendering an accused person—shows that faithful witness remains accountable to the verse's speaker, narrated setting, affected people, and the complete movement of Acts 25:13–25:22.

How It Can Shape Life

  • Practice Acts 25:16's particular contribution—states the Roman custom of confronting accusers before surrendering an accused person—through this passage-controlled response: Describe unresolved cases accurately before seeking advice, rather than converting uncertainty into guilt or spectacle.

Continue in Context

The full thought-unit study remains the final contextual authority for this Verse Lens.

Read Acts 25:13–25:22 — Festus explains the unresolved case to Agrippa
Sources used for this Verse Lens

How certain is this explanation? strong

These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact displayed KJV wording, order, paragraph metadata, supplied-word markup, and unit coverage.

Exact location: Acts 25:13–25:22, pinned eng-kjv2006 USFM-derived repository corpus

Open source ↗

Greek textual evidence

The Greek New Testament: SBL Edition

Michael W. Holmes, editor; Society of Biblical Literature and Logos

Society of Biblical Literature and Logos Bible Software, 2010

Supports: Greek wording and punctuation control, without pretending one edition is a complete apparatus.

Exact location: SBLGNT official text, Acts 25:13-25:22

Open the Acts Greek text file ↗

Lexical and grammatical evidence

STEP Bible Data

Tyndale House Cambridge

Tyndale House Cambridge, repository snapshot verified 2026

Supports: Morphology and lexical cross-check for words explicitly discussed in this unit.

Exact location: STEP Bible Data, TAGNT rows for Acts 25:13-25:22

Open source ↗

open translation and translator notes

NET Bible First Edition Notes: Acts

Biblical Studies Press

Biblical Studies Press, 2006

Supports: Verse-attached textual, translation, language, geography, chronology, and historical notes actually printed for the unit.

Exact location: NET Bible First Edition Acts PDF, printed pp. 2104-2205, exact tn/tc/sn entries attached to 25:13–25:22

Open source ↗
Open the complete thought-unit research record
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