Acts 9:26–9:31, King James Version
Italic words were supplied in the English translation for clarity.
Acts 9:26–9:31
Barnabas bridges fear and fellowship
Barnabas supplies the testimony fear cannot yet trust
When Saul is come to Jerusalem, he assays to join himself to the disciples. They are all afraid of him and believe not that he is a disciple. Barnabas takes him, brings him to the apostles, and declares how he has seen the Lord in the way, that the Lord has spoken to him, and how he has preached boldly at Damascus in the name of Jesus. Saul is with them coming in and going out at Jerusalem. He speaks boldly in the name of the Lord Jesus and disputes against the Grecians. They go about to slay him. When the brethren know, they bring him down to Caesarea and send him forth to Tarsus. Then the churches throughout all Judaea and Galilee and Samaria have rest, and are edified, walking in the fear of the Lord and in the comfort of the Holy Ghost, and are multiplied.
Barnabas does not scold the church for prudent fear; he supplies relational testimony. Acts compresses the Jerusalem stay. Peace after Saul's departure is narrated without making him the sole cause of every conflict. Another killing plot, now involving Hellenists, is particular, not a portrait of a people.
How this should shape us
When a community has good reason to fear someone, do not demand instant intimacy. Tell what you have actually witnessed, protect the threatened person without erasing caution, and do not claim that one departure explains every season of peace.
Teach it back
Explain Acts 9:26–9:31 in your own words, naming its movement, speaker or narrator role, one source-controlled detail, one uncertainty, one affected person, and one conclusion the passage does not authorize.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do responsible interpreters differ?
Best judgment: Barnabas supplies relational testimony without erasing prudent fear; Acts compresses chronology and presents peace after Saul's departure without declaring him the sole cause of conflict.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact displayed KJV wording, order, paragraph metadata, supplied-word markup, and unit coverage.
Acts 9:26–9:31, pinned eng-kjv2006 USFM-derived repository corpus
Supports: Greek wording and punctuation control, without pretending one edition is a complete apparatus.
SBLGNT official text, Acts 9:26-9:31
Supports: Morphology and lexical cross-check for words explicitly discussed in this unit.
STEP Bible Data, TAGNT rows for Acts 9:26-9:31
Supports: Verse-attached textual, translation, language, geography, chronology, and historical notes actually printed for the unit.
NET Bible First Edition Acts PDF, printed pp. 2104-2205, exact tn/tc/sn entries attached to 9:26–9:31
Supports: Introductory critical orientation to the unit's place in Luke-Acts, with contested judgments retained as interpretations.
Yale Bible Study Acts course, course unit 'Gentiles Join the Movement,' Acts 9-12 study guide
Supports: One complete confessional commentary reading, independently checked against the text and critical controls.
Thompson, online Acts commentary, heading and paragraphs explicitly covering Acts 9:26–9:31
Supports: Abstract-supported control for Jewish continuity and Gentile inclusion in Acts 9:26–9:31, not a settlement of every conflict scene.
Smith, JTS 72.2 (2021), pp. 738-765, official abstract and bibliographic record
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV wording, order, paragraph metadata, supplied-word markup, and unit coverage.
Exact location: Acts 9:26–9:31, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗Greek textual evidence
The Greek New Testament: SBL Edition
Michael W. Holmes, editor; Society of Biblical Literature and Logos
Society of Biblical Literature and Logos Bible Software, 2010
Supports: Greek wording and punctuation control, without pretending one edition is a complete apparatus.
Exact location: SBLGNT official text, Acts 9:26-9:31
Open the Acts Greek text file ↗Lexical and grammatical evidence
STEP Bible Data
Tyndale House Cambridge
Tyndale House Cambridge, repository snapshot verified 2026
Supports: Morphology and lexical cross-check for words explicitly discussed in this unit.
Exact location: STEP Bible Data, TAGNT rows for Acts 9:26-9:31
Open source ↗open translation and translator notes
NET Bible First Edition Notes: Acts
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Verse-attached textual, translation, language, geography, chronology, and historical notes actually printed for the unit.
Exact location: NET Bible First Edition Acts PDF, printed pp. 2104-2205, exact tn/tc/sn entries attached to 9:26–9:31
Open source ↗open university bible study course
Acts of the Apostles Course and Study Guides
Yale Divinity School faculty
Yale Bible Study, 2019
Supports: Introductory critical orientation to the unit's place in Luke-Acts, with contested judgments retained as interpretations.
Exact location: Yale Bible Study Acts course, course unit 'Gentiles Join the Movement,' Acts 9-12 study guide
Open source ↗open confessional commentary
The Acts of the Apostles
Alan J. Thompson
The Gospel Coalition, 2023
Supports: One complete confessional commentary reading, independently checked against the text and critical controls.
Exact location: Thompson, online Acts commentary, heading and paragraphs explicitly covering Acts 9:26–9:31
Open source ↗peer reviewed article abstract and metadata
The Jewishness of Luke-Acts: How Recent Scholarship Has Challenged the View that Luke-Acts Is Pro-Gentile and Anti-Jewish
Joshua Paul Smith
The Journal of Theological Studies 72.2, 2021
Supports: Abstract-supported control for Jewish continuity and Gentile inclusion in Acts 9:26–9:31, not a settlement of every conflict scene.
Exact location: Smith, JTS 72.2 (2021), pp. 738-765, official abstract and bibliographic record
Open source ↗