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Amos 2:6-8, King James Version
Italic words were supplied in the English translation for clarity.
Amos 2:6-8
Israel Sells the Innocent and Profanes Worship
Israel sells people for silver and sandals
The eight-oracle sequence now reaches its intended hearers. Israel is charged with selling the righteous and the poor for silver and a pair of shoes. Courts, debt, and markets reduce human freedom to a cheap price. Poverty here is evidence of being crushed, not proof of moral failure.
They pant after the dust on the poor's heads and turn aside the meek. A man and his father go in to the same young woman and profane the holy name. The "maid" need not be a cult prostitute; the text describes exploitation where power is unequal. Consent is not visible, and the girl is not on trial.
Worship laid on seized garments and fined wine
Clothes taken in pledge and wine bought with fines are used beside the altar. Sanctuary comfort rests on goods extracted from the vulnerable. Economy, sexuality, court, and worship are one system in this charge, not separate private sins.
The same victim-centered standard used against Damascus and Ammon now falls on Israel. Chosenness is not immunity. The passage does not authorize antisemitism or shame a survivor. It names how holy-name talk becomes profane when financed by humiliation.
How this should shape us
Review courts, lending, safeguarding, pledges, and religious spending together, centering those with least power. Prohibit leader relationships where power blocks consent. Do not treat poverty as guilt, and do not turn Israel's indictment into contempt for Jews.
Teach it back
Explain Amos 2:6-8 in your own words. Include its place in Amos's judgment-restoration movement, one material uncertainty, and one use the context rules out.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do careful interpreters disagree?
Best judgment: Debt sale versus corrupt conviction, the dust idiom, the young woman's status, and the source of the wine remain debated; exploitation across connected institutions is explicit.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact reader-facing Scripture wording, paragraph markers, supplied-word markup, and complete verse coverage.
Amos 2:6-8, pinned eng-kjv2006 USFM corpus
Supports: Masoretic Hebrew wording, morphology, clause relationships, wordplays, names, and the base text behind translation discussion.
Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Amos.xml, 2:6-8
Supports: Verse-level translation, syntax, textual, literary, historical, and uncertainty notes.
NET Bible Amos PDF, printed pp. 1708-1710, translation and notes on 2:6-8
Supports: Whole-book movement, eighth-century horizon, literary boundaries, composition, and verse-level alternatives.
Dines, 'Amos,' Oxford Bible Commentary, printed pp. 583-584, discussion of 2:6-8
Supports: Social injustice, cult criticism, gate practice, exploitation, and the justice-righteousness demand in Amos 5.
Groenewald, 'But let justice roll down…,' HTS 75.3 (2019), pp. 1-10, especially pp. 4-8; applied to 2:6-8
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact reader-facing Scripture wording, paragraph markers, supplied-word markup, and complete verse coverage.
Exact location: Amos 2:6-8, pinned eng-kjv2006 USFM corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Amos
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording, morphology, clause relationships, wordplays, names, and the base text behind translation discussion.
Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Amos.xml, 2:6-8
Open source ↗translation and translator notes
NET Bible: Amos with translators' notes
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Verse-level translation, syntax, textual, literary, historical, and uncertainty notes.
Exact location: NET Bible Amos PDF, printed pp. 1708-1710, translation and notes on 2:6-8
Open source ↗modern critical commentary
Amos
Jennifer M. Dines
Oxford University Press, in The Oxford Bible Commentary, 2001
Supports: Whole-book movement, eighth-century horizon, literary boundaries, composition, and verse-level alternatives.
Exact location: Dines, 'Amos,' Oxford Bible Commentary, printed pp. 583-584, discussion of 2:6-8
Open source ↗peer reviewed journal article
'But let justice roll down like waters, and righteousness like an ever-flowing stream' (Amos 5:24): Social justice versus cult criticism in Amos (5:21-24) and Isaiah (1:10-20)
Alphonso Groenewald
HTS Teologiese Studies/Theological Studies 75.3, 2019
Supports: Social injustice, cult criticism, gate practice, exploitation, and the justice-righteousness demand in Amos 5.
Exact location: Groenewald, 'But let justice roll down…,' HTS 75.3 (2019), pp. 1-10, especially pp. 4-8; applied to 2:6-8
Open source ↗