Deuteronomy 14:1–21, King James Version
Italic words were supplied in the English translation for clarity.
Deuteronomy 14:1–21
A Holy People Practices Food Distinctions
Children of the LORD do not cut themselves for the dead
Identity leads the food chapter: you are the LORD's children, a holy people, chosen as a peculiar people. Therefore no self-laceration or bald patch between the eyes for the dead. Body practice is framed as belonging, not as contempt for grief.
Permitted and forbidden creatures map ordinary eating
Abominable food is banned, then listed: herd and flock and named wild game that divide the hoof and chew the cud; camel, hare, and coney excluded; swine excluded, flesh and carcass. Water creatures need fins and scales. Clean birds may be eaten; a long list of raptors, scavengers, owls, and the bat may not; flying creepers are unclean. Carrion is not to be eaten by Israel but may be given to the resident stranger or sold to a foreigner. A kid must not be boiled in its mother's milk. These distinctions organize Israel's table. They do not make other people dirty, justify coercing anyone's eating toward illness, or authorize ridicule of Jewish practice.
How this should shape us
Describe this people's food and mourning rules as covenant practice. Accommodate Jewish observance without mockery, and never treat diet or a body mark as a measure of dignity.
Teach it back
Explain Deuteronomy 14:1–21 in your own words. Include its place in Moses' speeches or the final narrative, both movements, one material uncertainty, one affected person or group, and one use the complete context rules out.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do careful interpreters disagree?
Best judgment: Interpreters disagree about the composition, date, Mosaic presentation, final-form role, legal relationship, rhetoric, history, and reception of “A Holy People Practices Food Distinctions.” Confidence is strongest in the received unit's movement summarized here; historical and source-critical reconstructions remain probable, plausible, or uncertain as the evidence warrants.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact reader-facing KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.
Deuteronomy 14:1–21, pinned eng-kjv2006 USFM corpus
Supports: Hebrew wording, morphology, names, speech and legal clauses, poetic lines, older-English controls, and translation limits.
Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Deut.xml, Masoretic words and morphology for 14:1–21
Supports: Unit-bounded translation, syntax, lexical, legal, poetic, measure, name, and selected textual notes; silence is not evidence.
NET Bible Deuteronomy PDF, complete PDF pp. 1–111, translation and translator notes attached to 14:1–21
Supports: Concise critical framing of Deuteronomy's law collection, historical setting, relationship to other Torah laws, centralization, and moral tensions.
Yale Bible Study, 'Deuteronomy Part 1,' complete two-page PDF and linked lesson sections on law, legal collections, reform, centralization, and ethics, applied to Deuteronomy 14:1–21
Supports: A current debate map only; no unexposed chapter argument is attributed.
Schmid, Oxford Handbook chapter (2020), official abstract and six-question scope: Pentateuchal setting, reworked Tetrateuch, layers, date, covenant and treaty, and Deuteronomism
Supports: Mosaic speech presentation, self-referential Torah language, final-form function, and one model of earlier independent literary life.
Glatt-Gilad, 'Deuteronomy: The First Torah,' complete article sections on speeches, Torah self-reference, law differences, and Joshua-Kings reception; applied to Deuteronomy 14:1–21
Supports: Comparative Hittite and Neo-Assyrian evidence, Tell Tayinat implications, literary-dependence proposals, and explicit controversy limits.
Polk, Deuteronomy and Treaty Texts (2016), complete dissertation, introduction and chapters on treaty comparison with focused treatment of Deuteronomy 13, 17, 27, and 28; applied to Deuteronomy 14:1–21
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact reader-facing KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.
Exact location: Deuteronomy 14:1–21, pinned eng-kjv2006 USFM corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Deuteronomy
Open Scriptures
Open Scriptures, release 2.2
Supports: Hebrew wording, morphology, names, speech and legal clauses, poetic lines, older-English controls, and translation limits.
Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Deut.xml, Masoretic words and morphology for 14:1–21
Open source ↗translation and translator notes
NET Bible: Deuteronomy with translators' notes
Biblical Studies Press
eBible.org distribution of the NET Bible, PDF generated 2026-08-12
Supports: Unit-bounded translation, syntax, lexical, legal, poetic, measure, name, and selected textual notes; silence is not evidence.
Exact location: NET Bible Deuteronomy PDF, complete PDF pp. 1–111, translation and translator notes attached to 14:1–21
Open source ↗modern critical open study guide
Deuteronomy Part 1: Law, Reform, and Historical Setting
Joel S. Baden and Yale Bible Study
Yale Divinity School, 2023 course edition
Supports: Concise critical framing of Deuteronomy's law collection, historical setting, relationship to other Torah laws, centralization, and moral tensions.
Exact location: Yale Bible Study, 'Deuteronomy Part 1,' complete two-page PDF and linked lesson sections on law, legal collections, reform, centralization, and ethics, applied to Deuteronomy 14:1–21
Open source ↗modern scholarly handbook chapter abstract
The Place of Deuteronomy in the Formation of the Pentateuch
Konrad Schmid
The Oxford Handbook of the Pentateuch, Oxford University Press, 2020
Supports: A current debate map only; no unexposed chapter argument is attributed.
Exact location: Schmid, Oxford Handbook chapter (2020), official abstract and six-question scope: Pentateuchal setting, reworked Tetrateuch, layers, date, covenant and treaty, and Deuteronomism
Open source ↗modern jewish scholarly open composition study
Deuteronomy: The First Torah
David A. Glatt-Gilad
TheTorah.com, 2015
Supports: Mosaic speech presentation, self-referential Torah language, final-form function, and one model of earlier independent literary life.
Exact location: Glatt-Gilad, 'Deuteronomy: The First Torah,' complete article sections on speeches, Torah self-reference, law differences, and Joshua-Kings reception; applied to Deuteronomy 14:1–21
Open source ↗open access doctoral dissertation
Deuteronomy and Treaty Texts: A Critical Reexamination of Deuteronomy 13, 17, 27, and 28
Andrew Polk
University of Chicago Knowledge Commons, 2016
Supports: Comparative Hittite and Neo-Assyrian evidence, Tell Tayinat implications, literary-dependence proposals, and explicit controversy limits.
Exact location: Polk, Deuteronomy and Treaty Texts (2016), complete dissertation, introduction and chapters on treaty comparison with focused treatment of Deuteronomy 13, 17, 27, and 28; applied to Deuteronomy 14:1–21
Open source ↗