Deuteronomy 23:1–8, King James Version
Italic words were supplied in the English translation for clarity.
Deuteronomy 23:1–8
Assembly Exclusions Name Body, Birth, and Ancestry
Body, birth, and ancestry are used to bar the assembly
A man wounded in the stones or with his member cut off shall not enter the congregation of the LORD. A person called a bastard shall not enter, even to the tenth generation. An Ammonite or Moabite shall not enter, even to the tenth generation forever, because they met Israel without bread and water and hired Balaam. Israel is not to seek their peace or prosperity all its days.
The assembly's exact function is debated: cultic gathering, full civic standing, or marriage into Israel. Whatever the scope, the exclusions are bodily, hereditary, and ethnic.
Edom and Egypt receive a different memory
Israel must not abhor an Edomite, who is called brother, nor an Egyptian, because Israel was a stranger in his land. Children of the third generation may enter. Duration and rationale differ by people.
These lines do not authorize disability stigma, ancestry shame, racial hierarchy, xenophobia, or shutting present people out of worship and public life. Ancient memory of Moab, Edom, and Egypt is not a modern immigration or race policy.
How this should shape us
Name the text's body, birth, and ancestry bars and their disputed scope, then build present assemblies with disability access and without hereditary or ethnic stigma.
Teach it back
Explain Deuteronomy 23:1–8 in your own words. Include its place in Moses' speeches or the final narrative, both movements, one material uncertainty, one affected person or group, and one use the complete context rules out.
Your explanation stays in this browser. It is not sent or saved.
Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do careful interpreters disagree?
Best judgment: Interpreters disagree about the composition, date, Mosaic presentation, final-form role, legal relationship, rhetoric, history, and reception of “Assembly Exclusions Name Body, Birth, and Ancestry.” Confidence is strongest in the received unit's movement summarized here; historical and source-critical reconstructions remain probable, plausible, or uncertain as the evidence warrants.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact reader-facing KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.
Deuteronomy 23:1–8, pinned eng-kjv2006 USFM corpus
Supports: Hebrew wording, morphology, names, speech and legal clauses, poetic lines, older-English controls, and translation limits.
Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Deut.xml, Masoretic words and morphology for 23:1–8
Supports: Unit-bounded translation, syntax, lexical, legal, poetic, measure, name, and selected textual notes; silence is not evidence.
NET Bible Deuteronomy PDF, complete PDF pp. 1–111, translation and translator notes attached to 23:1–8
Supports: Concise critical framing of Deuteronomy's law collection, historical setting, relationship to other Torah laws, centralization, and moral tensions.
Yale Bible Study, 'Deuteronomy Part 1,' complete two-page PDF and linked lesson sections on law, legal collections, reform, centralization, and ethics, applied to Deuteronomy 23:1–8
Supports: A current debate map only; no unexposed chapter argument is attributed.
Schmid, Oxford Handbook chapter (2020), official abstract and six-question scope: Pentateuchal setting, reworked Tetrateuch, layers, date, covenant and treaty, and Deuteronomism
Supports: Mosaic speech presentation, self-referential Torah language, final-form function, and one model of earlier independent literary life.
Glatt-Gilad, 'Deuteronomy: The First Torah,' complete article sections on speeches, Torah self-reference, law differences, and Joshua-Kings reception; applied to Deuteronomy 23:1–8
Supports: Body, birth, ancestry, ethnic exclusion, rationales, disputed assembly meaning, and reception without modern stigma.
Glatt-Gilad, 'The Prohibition of Joining the Assembly of the Lord,' complete sections on Deuteronomy 23:1–8, eunuchs, mamzer, Ammonites, Moabites, Edomites, Egyptians, and later marriage interpretation
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact reader-facing KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.
Exact location: Deuteronomy 23:1–8, pinned eng-kjv2006 USFM corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Deuteronomy
Open Scriptures
Open Scriptures, release 2.2
Supports: Hebrew wording, morphology, names, speech and legal clauses, poetic lines, older-English controls, and translation limits.
Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Deut.xml, Masoretic words and morphology for 23:1–8
Open source ↗translation and translator notes
NET Bible: Deuteronomy with translators' notes
Biblical Studies Press
eBible.org distribution of the NET Bible, PDF generated 2026-08-12
Supports: Unit-bounded translation, syntax, lexical, legal, poetic, measure, name, and selected textual notes; silence is not evidence.
Exact location: NET Bible Deuteronomy PDF, complete PDF pp. 1–111, translation and translator notes attached to 23:1–8
Open source ↗modern critical open study guide
Deuteronomy Part 1: Law, Reform, and Historical Setting
Joel S. Baden and Yale Bible Study
Yale Divinity School, 2023 course edition
Supports: Concise critical framing of Deuteronomy's law collection, historical setting, relationship to other Torah laws, centralization, and moral tensions.
Exact location: Yale Bible Study, 'Deuteronomy Part 1,' complete two-page PDF and linked lesson sections on law, legal collections, reform, centralization, and ethics, applied to Deuteronomy 23:1–8
Open source ↗modern scholarly handbook chapter abstract
The Place of Deuteronomy in the Formation of the Pentateuch
Konrad Schmid
The Oxford Handbook of the Pentateuch, Oxford University Press, 2020
Supports: A current debate map only; no unexposed chapter argument is attributed.
Exact location: Schmid, Oxford Handbook chapter (2020), official abstract and six-question scope: Pentateuchal setting, reworked Tetrateuch, layers, date, covenant and treaty, and Deuteronomism
Open source ↗modern jewish scholarly open composition study
Deuteronomy: The First Torah
David A. Glatt-Gilad
TheTorah.com, 2015
Supports: Mosaic speech presentation, self-referential Torah language, final-form function, and one model of earlier independent literary life.
Exact location: Glatt-Gilad, 'Deuteronomy: The First Torah,' complete article sections on speeches, Torah self-reference, law differences, and Joshua-Kings reception; applied to Deuteronomy 23:1–8
Open source ↗modern jewish scholarly open exclusion and reception study
The Prohibition of Joining the Assembly of the Lord
David A. Glatt-Gilad
TheTorah.com, 2015
Supports: Body, birth, ancestry, ethnic exclusion, rationales, disputed assembly meaning, and reception without modern stigma.
Exact location: Glatt-Gilad, 'The Prohibition of Joining the Assembly of the Lord,' complete sections on Deuteronomy 23:1–8, eunuchs, mamzer, Ammonites, Moabites, Edomites, Egyptians, and later marriage interpretation
Open source ↗