Deuteronomy 25:5–10, King James Version
Italic words were supplied in the English translation for clarity.
Deuteronomy 25:5–10
Levirate Duty, the Widow's Claim, and Public Refusal
A childless brother's name is to be raised in the household
If brothers dwell together and one dies without a child, the widow is not to marry outside to a stranger. Her husband's brother is to take her as wife and perform the duty of a husband's brother. The firstborn she bears shall succeed in the name of the dead brother, that his name be not put out of Israel.
The rule protects lineage and property through a required marriage inside a shared household. The widow's economic future is tied to a man's duty she did not invent.
Refusal becomes a public act the widow initiates
If the man does not like to take her, she goes up to the gate to the elders and says that her husband's brother refuses to raise up a name. The elders call him. If he stands to it, she looses his shoe, spits in his face, and announces, So shall it be done to the man that will not build up his brother's house. His name is called The house of him that hath his shoe loosed.
She has a public voice, and shame falls on refusal. The law still does not authorize forced marriage, coerced sex, reproductive pressure, or denying her consent. A surviving brother's duty is not her obligation to accept him.
How this should shape us
Name the widow's economic and reproductive bind. Provide inheritance, housing, and family continuity through arrangements she freely chooses; do not revive levirate pressure or public humiliation as a faithful practice.
Teach it back
Explain Deuteronomy 25:5–10 in your own words. Include its place in Moses' speeches or the final narrative, both movements, one material uncertainty, one affected person or group, and one use the complete context rules out.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do careful interpreters disagree?
Best judgment: Interpreters disagree about the composition, date, Mosaic presentation, final-form role, legal relationship, rhetoric, history, and reception of “Levirate Duty, the Widow's Claim, and Public Refusal.” Confidence is strongest in the received unit's movement summarized here; historical and source-critical reconstructions remain probable, plausible, or uncertain as the evidence warrants.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact reader-facing KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.
Deuteronomy 25:5–10, pinned eng-kjv2006 USFM corpus
Supports: Hebrew wording, morphology, names, speech and legal clauses, poetic lines, older-English controls, and translation limits.
Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Deut.xml, Masoretic words and morphology for 25:5–10
Supports: Unit-bounded translation, syntax, lexical, legal, poetic, measure, name, and selected textual notes; silence is not evidence.
NET Bible Deuteronomy PDF, complete PDF pp. 1–111, translation and translator notes attached to 25:5–10
Supports: Concise critical framing of Deuteronomy's law collection, historical setting, relationship to other Torah laws, centralization, and moral tensions.
Yale Bible Study, 'Deuteronomy Part 1,' complete two-page PDF and linked lesson sections on law, legal collections, reform, centralization, and ethics, applied to Deuteronomy 25:5–10
Supports: A current debate map only; no unexposed chapter argument is attributed.
Schmid, Oxford Handbook chapter (2020), official abstract and six-question scope: Pentateuchal setting, reworked Tetrateuch, layers, date, covenant and treaty, and Deuteronomism
Supports: Mosaic speech presentation, self-referential Torah language, final-form function, and one model of earlier independent literary life.
Glatt-Gilad, 'Deuteronomy: The First Torah,' complete article sections on speeches, Torah self-reference, law differences, and Joshua-Kings reception; applied to Deuteronomy 25:5–10
Supports: Sexual violence, consent, status, patriarchal power, comparative law, lexical uncertainty, and survivor-safety controls.
Feinstein, 'The Rape of the Unbetrothed Virgin in Torah and Assyrian Law,' complete sections on Deuteronomy 22:23–29, Exodus 22, Hebrew terms, consent, payment, marriage, and Middle Assyrian comparison; applied to Deuteronomy 25:5–10
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact reader-facing KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.
Exact location: Deuteronomy 25:5–10, pinned eng-kjv2006 USFM corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Deuteronomy
Open Scriptures
Open Scriptures, release 2.2
Supports: Hebrew wording, morphology, names, speech and legal clauses, poetic lines, older-English controls, and translation limits.
Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Deut.xml, Masoretic words and morphology for 25:5–10
Open source ↗translation and translator notes
NET Bible: Deuteronomy with translators' notes
Biblical Studies Press
eBible.org distribution of the NET Bible, PDF generated 2026-08-12
Supports: Unit-bounded translation, syntax, lexical, legal, poetic, measure, name, and selected textual notes; silence is not evidence.
Exact location: NET Bible Deuteronomy PDF, complete PDF pp. 1–111, translation and translator notes attached to 25:5–10
Open source ↗modern critical open study guide
Deuteronomy Part 1: Law, Reform, and Historical Setting
Joel S. Baden and Yale Bible Study
Yale Divinity School, 2023 course edition
Supports: Concise critical framing of Deuteronomy's law collection, historical setting, relationship to other Torah laws, centralization, and moral tensions.
Exact location: Yale Bible Study, 'Deuteronomy Part 1,' complete two-page PDF and linked lesson sections on law, legal collections, reform, centralization, and ethics, applied to Deuteronomy 25:5–10
Open source ↗modern scholarly handbook chapter abstract
The Place of Deuteronomy in the Formation of the Pentateuch
Konrad Schmid
The Oxford Handbook of the Pentateuch, Oxford University Press, 2020
Supports: A current debate map only; no unexposed chapter argument is attributed.
Exact location: Schmid, Oxford Handbook chapter (2020), official abstract and six-question scope: Pentateuchal setting, reworked Tetrateuch, layers, date, covenant and treaty, and Deuteronomism
Open source ↗modern jewish scholarly open composition study
Deuteronomy: The First Torah
David A. Glatt-Gilad
TheTorah.com, 2015
Supports: Mosaic speech presentation, self-referential Torah language, final-form function, and one model of earlier independent literary life.
Exact location: Glatt-Gilad, 'Deuteronomy: The First Torah,' complete article sections on speeches, Torah self-reference, law differences, and Joshua-Kings reception; applied to Deuteronomy 25:5–10
Open source ↗modern jewish scholarly open sexual and comparative law study
The Rape of the Unbetrothed Virgin in Torah and Assyrian Law
Eve Levavi Feinstein
TheTorah.com, 2013
Supports: Sexual violence, consent, status, patriarchal power, comparative law, lexical uncertainty, and survivor-safety controls.
Exact location: Feinstein, 'The Rape of the Unbetrothed Virgin in Torah and Assyrian Law,' complete sections on Deuteronomy 22:23–29, Exodus 22, Hebrew terms, consent, payment, marriage, and Middle Assyrian comparison; applied to Deuteronomy 25:5–10
Open source ↗