Esther 3:7–15, King James Version
Italic words were supplied in the English translation for clarity.
Esther 3:7–15
A genocidal decree crosses the empire
A lot picks the day; a lie picks the people
In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar. Haman says unto king Ahasuerus: There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws are diverse from all people; neither keep they the king's laws: therefore it is not for the king's profit to suffer them. If it please the king, let it be written that they may be destroyed: and I will pay ten thousand talents of silver to the hands of those that have the charge of the business, to bring it into the king's treasuries.
He does not name them to the king. He names scatter, difference, and unprofitability. The accusation is the classic antisemitic move: a dispersed people with their own law is recast as a threat to the state.
The ring makes genocide into mail, and the rulers drink
The king takes his ring from his hand and gives it unto Haman the Jews' enemy. The silver is given to thee, the people also, to do with them as it seemeth good to thee. On the thirteenth day of the first month the scribes are called. It is written according to all that Haman commanded, to the king's lieutenants, governors, and rulers of every people, to every province according to the writing thereof, and to every people after their language. In the name of king Ahasuerus was it written, and sealed with the king's ring.
The letters are sent by posts into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey. The posts went out, being hastened by the king's commandment, and the decree was given in Shushan the palace. And the king and Haman sat down to drink; but the city Shushan was perplexed.
Paper, ring, languages, and a drinking table carry a scheduled annihilation. The narrator still does not name God. Human office and antisemitic speech are enough to endanger a people. Do not map the senders or the targets onto modern nations as if this decree were a code.
How this should shape us
Treat a calm legal document as capable of mass killing. Refuse silver, speed, and 'not for profit' talk that marks a minority for destruction. A ruler who signs and then drinks is still responsible.
Teach it back
Explain Esther 3:7–15 in your own words. Include the movement, one source-supported detail, one material uncertainty, and one misuse the context rules out.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do careful interpreters disagree?
Best judgment: Interpreters debate the Pur's origin, the amount and destination of silver, and historical plausibility. The decree's genocidal scope and the narrative's contrast between rulers and city are explicit.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact reader-facing KJV wording and complete verse coverage for this thought unit.
Esther 3:7–15, pinned eng-kjv2006 USFM corpus
Supports: Hebrew wording, morphology, repeated roots, Persian terms, clause relationships, names, and translation controls.
Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Esth.xml, Masoretic words and morphology for 3:7–15
Supports: Material lexical, grammatical, textual, Persian-setting, literary, and translation notes within the unit.
NET Bible Esther PDF, printed pp. 786–787, translation and translator notes on 3:7–15
Supports: Directly inspected close literary analysis of characterization, feasts, ambiguity, pacing, irony, and reversal.
Sasson, 'Esther,' The Literary Guide to the Bible, printed pp. 335–342
Supports: Ahasuerus-Xerxes identification, Achaemenid color, name and loanword proposals, historical limits, and disputed dates and Purim origins.
Shaked, Encyclopaedia Iranica, 'Esther, Book of,' Vol. VIII, Fasc. 6, pp. 655–657, web paragraphs 1–18
Supports: Only the inspected discussion of diaspora survival, Persian setting, date proposals, literary unity, and Hebrew and Greek forms.
Kalimi, The Book of Esther between Judaism and Christianity, preview pp. 15–20
Supports: A sustained high-risk analysis of annihilation rhetoric, counter-decree, mass killing, spoil, power, and major ethical alternatives across ancient Esther forms.
Bezold, 'Esther's Power Play,' sections 2–5, especially Hebrew Esther 3 and 8–10
Supports: Trauma-, empire-, gender-, and diaspora-aware analysis of Vashti, the gathered women, ethnic concealment, antisemitism, Jewish survival, and imperial peace claims.
De-Whyte, 'Surviving Persia,' sections 1–3
Supports: Only the inspected introduction's character-and-ideology method, literary simplicity, Hebrew/Greek form distinctions, and existential Jewish threat.
Fox, Character and Ideology in the Book of Esther, second-edition introduction preview, printed pp. 1–11
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact reader-facing KJV wording and complete verse coverage for this thought unit.
Exact location: Esther 3:7–15, pinned eng-kjv2006 USFM corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Esther
Open Scriptures
Open Scriptures, release 2.2
Supports: Hebrew wording, morphology, repeated roots, Persian terms, clause relationships, names, and translation controls.
Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Esth.xml, Masoretic words and morphology for 3:7–15
Open source ↗translation and translator notes
NET Bible: Esther with translators' notes
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Material lexical, grammatical, textual, Persian-setting, literary, and translation notes within the unit.
Exact location: NET Bible Esther PDF, printed pp. 786–787, translation and translator notes on 3:7–15
Open source ↗scholarly literary guide chapter
Esther
Jack M. Sasson
Harvard University Press, The Literary Guide to the Bible, 1990
Supports: Directly inspected close literary analysis of characterization, feasts, ambiguity, pacing, irony, and reversal.
Exact location: Sasson, 'Esther,' The Literary Guide to the Bible, printed pp. 335–342
Open source ↗specialist encyclopedia article
Esther, Book of
Shaul Shaked
Encyclopaedia Iranica, Vol. VIII, Fasc. 6, 1998; updated 2017
Supports: Ahasuerus-Xerxes identification, Achaemenid color, name and loanword proposals, historical limits, and disputed dates and Purim origins.
Exact location: Shaked, Encyclopaedia Iranica, 'Esther, Book of,' Vol. VIII, Fasc. 6, pp. 655–657, web paragraphs 1–18
Open source ↗scholarly monograph preview
The Book of Esther between Judaism and Christianity: preview of Esther's Story
Isaac Kalimi
Cambridge University Press, 2023
Supports: Only the inspected discussion of diaspora survival, Persian setting, date proposals, literary unity, and Hebrew and Greek forms.
Exact location: Kalimi, The Book of Esther between Judaism and Christianity, preview pp. 15–20
Open source ↗peer reviewed open access article
Esther's Power Play: Negotiating Power and Violence in Ancient Esther Traditions
Helge Bezold
Judaica: Neue digitale Folge 5.1, 2024
Supports: A sustained high-risk analysis of annihilation rhetoric, counter-decree, mass killing, spoil, power, and major ethical alternatives across ancient Esther forms.
Exact location: Bezold, 'Esther's Power Play,' sections 2–5, especially Hebrew Esther 3 and 8–10
Open source ↗peer reviewed open access article
Surviving Persia: Esther's Scroll, Anti-Black Racism and the Propaganda of Peace and Progress
Janice P. De-Whyte
Religions 13.9, article 829, 2022
Supports: Trauma-, empire-, gender-, and diaspora-aware analysis of Vashti, the gathered women, ethnic concealment, antisemitism, Jewish survival, and imperial peace claims.
Exact location: De-Whyte, 'Surviving Persia,' sections 1–3
Open source ↗scholarly monograph preview
Character and Ideology in the Book of Esther, Second Edition: introduction preview
Michael V. Fox
Wipf and Stock Publishers, 2010
Supports: Only the inspected introduction's character-and-ideology method, literary simplicity, Hebrew/Greek form distinctions, and existential Jewish threat.
Exact location: Fox, Character and Ideology in the Book of Esther, second-edition introduction preview, printed pp. 1–11
Open source ↗