Verse Lens · Concise explanation
Esther 9:26 Explained in Context
Use this verse as a doorway into the larger passage—not as an isolated saying.
Verse 26. 26Wherefore they called these days Purim after the name of Pur. Therefore for all the words of this letter, and of that which they had seen concerning this matter, and which had come unto them,
King James Version — public domain in the United States · Bible text and permissions
Quick Meaning
This verse derives the name Purim from Pur and grounds observance in letter, experience, and received events
Read It With
- Esther 9:20–28
Read Esther 9:20–28 together. This verse derives the name Purim from Pur and grounds observance in letter, experience, and received events Read Esther 9:20–28 as one complete Esther scene: Mordecai writes near and far to establish annual fourteenth- and fifteenth-day observance because sorrow turned to joy and mourning to a good day. Feasting, shared portions, and gifts to the poor embody memory; the Jews adopt the practice and name Purim after Haman's lot.
Why This Verse Appears Here
The unit explains why the book is read and remembered: survival must not vanish into private relief or be reduced to the violent battle report. Within that movement, this verse derives the name Purim from Pur and grounds observance in letter, experience, and received events
Read Esther 9:20–28 together
Why these verses belong together: Mordecai's writing, annual dates, reversal summary, feasting, mutual portions, gifts to the poor, Jewish adoption, Haman-and-Pur explanation, and intergenerational remembrance form the first Purim institution account; verse 29 begins Esther's confirming letter.
Verse 20. 20 And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far,
Verse 21. 21 To stablish this among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,
Verse 22. 22 As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.
Verse 23. 23 And the Jews undertook to do as they had begun, and as Mordecai had written unto them;
Verse 24. 24 Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them;
Verse 25. 25 But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.
Verse 26. 26 Wherefore they called these days Purim after the name of Pur. Therefore for all the words of this letter, and of that which they had seen concerning this matter, and which had come unto them,
Verse 27. 27 The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time every year;
Verse 28. 28 And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed.
What Remains True
Within Esther's story, this verse derives the name Purim from Pur and grounds observance in letter, experience, and received events
How It Can Shape Life
- Distinguish the narrative's own festival explanation from uncertain reconstructions of earlier origins.
Continue in Context
The full thought-unit study remains the final contextual authority for this Verse Lens.
Read Esther 9:20–28 — Mordecai establishes Purim as durable memorySources used for this Verse Lens
How certain is this explanation? strong
These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact reader-facing KJV wording and complete verse coverage for this thought unit.
Exact location: Esther 9:20–28, pinned eng-kjv2006 USFM corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Esther
Open Scriptures
Open Scriptures, release 2.2
Supports: Hebrew wording, morphology, repeated roots, Persian terms, clause relationships, names, and translation controls.
Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Esth.xml, Masoretic words and morphology for 9:20–28
Open source ↗translation and translator notes
NET Bible: Esther with translators' notes
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Material lexical, grammatical, textual, Persian-setting, literary, and translation notes within the unit.
Exact location: NET Bible Esther PDF, printed pp. 792–793, translation and translator notes on 9:20–28
Open source ↗