Exodus 10:21–29, King James Version
Italic words were supplied in the English translation for clarity.
Exodus 10:21–29
Darkness and the Last Failed Bargain
Darkness that can be felt
Moses stretches his hand toward heaven. Thick darkness covers Egypt three days. People do not see one another or rise from their place. Israel has light in their dwellings. The distinction is now as basic as being able to move through a day.
Flocks withheld, and a threat of death
Pharaoh says they may go serve, but flocks and herds stay; little ones may go. Moses refuses: sacrifices will be needed, not a hoof left behind, because they do not yet know what they must offer. The LORD hardens Pharaoh's heart. Pharaoh tells Moses to see his face no more; the day he does, he will die. Moses answers that Pharaoh has spoken well: he will not see his face again.
The bargaining ends. Livestock were never a side issue; they belong to worship and to the people's whole departure. The last failed concession still tries to keep means of life and worship in Egyptian hands.
How this should shape us
Watch the condition that remains when a ruler says go: whose children, whose animals, whose future are still held. Do not call that freedom, and do not treat a tyrant's death-threat as the last word on the people's right to leave.
Teach it back
Explain Exodus 10:21–29 in your own words. Include both movements, its place in Exodus, one historical or compositional uncertainty, one affected person or group, and one conclusion the complete context rules out.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do careful interpreters disagree?
Best judgment: Careful interpreters agree that the received text states the following: Thick darkness covers Egypt while Israel has light; Pharaoh allows people but withholds livestock, Moses refuses, and the confrontation ends with a threat of death. They disagree over source layers, date, historical recovery, archaeology, Hebrew details, ritual development, legal use, and canonical relationship in different proportions; this study treats the final form directly while marking those alternatives as probable or uncertain rather than settled fact.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.
Exodus 10:21–29, pinned eng-kjv2006 USFM corpus
Supports: Masoretic Hebrew wording, morphology, names, speech, law, ritual vocabulary, older-English controls, and translation limits.
Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Exod.xml, words and morphology for 10:21–29
Supports: Unit-bounded Hebrew, syntax, lexical, textual, name, measure, legal, ritual, and older-English notes; silence is not evidence.
NET Bible Exodus PDF, complete 127-page PDF, translation and verse-attached translator notes for 10:21–29
Supports: Canonical plague sequence, composite details, Pharaoh negotiations, hardening, moral difficulty, Egyptian setting, and limits of naturalistic reconstruction.
Yale Bible Study, 'The Plagues,' complete study guide pp. 1–4, 'Two Sources,' 'Purpose of the Plagues,' and 'Natural Phenomena'; applied to Exodus 10:21–29
Supports: Distinct Hebrew hardening terms, narrative sequence, source-critical alternatives, moral agency problem, and limits of a single retributive explanation.
Frankel, 'Taking Control of the Story: God Hardens Pharaoh's Heart,' complete article sections on the hardening roots, Priestly and non-Priestly sequences, editorial proposals, sea notices, and traditional ethical readings; applied to Exodus 10:21–29
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.
Exact location: Exodus 10:21–29, pinned eng-kjv2006 USFM corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Exodus
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording, morphology, names, speech, law, ritual vocabulary, older-English controls, and translation limits.
Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Exod.xml, words and morphology for 10:21–29
Open source ↗translation and translator notes
NET Bible: Exodus with translators' notes
Biblical Studies Press
eBible.org distribution of the NET Bible, PDF generated 2026-08-12
Supports: Unit-bounded Hebrew, syntax, lexical, textual, name, measure, legal, ritual, and older-English notes; silence is not evidence.
Exact location: NET Bible Exodus PDF, complete 127-page PDF, translation and verse-attached translator notes for 10:21–29
Open source ↗open university course study guide
The Plagues Study Guide
Joel S. Baden and John J. Collins
Yale Bible Study, 2019 course edition
Supports: Canonical plague sequence, composite details, Pharaoh negotiations, hardening, moral difficulty, Egyptian setting, and limits of naturalistic reconstruction.
Exact location: Yale Bible Study, 'The Plagues,' complete study guide pp. 1–4, 'Two Sources,' 'Purpose of the Plagues,' and 'Natural Phenomena'; applied to Exodus 10:21–29
Open source ↗modern jewish scholarly source and redaction study
Taking Control of the Story: God Hardens Pharaoh's Heart
David Frankel
TheTorah.com, 2016
Supports: Distinct Hebrew hardening terms, narrative sequence, source-critical alternatives, moral agency problem, and limits of a single retributive explanation.
Exact location: Frankel, 'Taking Control of the Story: God Hardens Pharaoh's Heart,' complete article sections on the hardening roots, Priestly and non-Priestly sequences, editorial proposals, sea notices, and traditional ethical readings; applied to Exodus 10:21–29
Open source ↗