Exodus 15:1–18, King James Version
Italic words were supplied in the English translation for clarity.
Exodus 15:1–18
The Song Celebrates the LORD's Victory
The song interprets the morning after
Then Moses and Israel sing. The LORD has triumphed; horse and rider are thrown into the sea. The LORD is strength, song, and salvation; he is a warrior; YHWH is his name. Pharaoh's chariots and host are cast into the sea; the depths cover them; they sank as a stone. The blast of God's nostrils piled the waters; the enemy said, 'I will pursue, I will divide the spoil'; God blew, and the sea covered them.
From drowned horses to a purchased people and a coming sanctuary
Who is like the LORD among the gods—glorious in holiness, fearful in praises, doing wonders? He led the people he redeemed, guided them in strength to his holy habitation. Peoples hear and tremble: Philistia, Edom, Moab, Canaan. Terror falls; Israel passes over; God brings them and plants them in the mountain of his inheritance, the sanctuary his hands have established. The LORD shall reign for ever and ever.
The hymn retells the crossing as divine war and then looks past it toward guidance, feared nations, a planted people, and reign. Poetry is doing theology. It is not a map, a date, or a warrant for later readers to drown their enemies.
How this should shape us
Sing rescue in a way that names God as the one who fought, not us. Let the song include the enemy's boast and fall without turning neighboring peoples into timeless villains, and without using sanctuary language to bless whatever mountain we presently occupy.
Teach it back
Explain Exodus 15:1–18 in your own words. Include both movements, its place in Exodus, one historical or compositional uncertainty, one affected person or group, and one conclusion the complete context rules out.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do careful interpreters disagree?
Best judgment: Careful interpreters agree that the received text states the following: Moses and Israel sing of the divine warrior who throws horse and rider into the sea, leads the redeemed people, terrifies nations, and establishes a sanctuary and reign. They disagree over source layers, date, historical recovery, archaeology, Hebrew details, ritual development, legal use, and canonical relationship in different proportions; this study treats the final form directly while marking those alternatives as probable or uncertain rather than settled fact.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.
Exodus 15:1–18, pinned eng-kjv2006 USFM corpus
Supports: Masoretic Hebrew wording, morphology, names, speech, law, ritual vocabulary, older-English controls, and translation limits.
Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Exod.xml, words and morphology for 15:1–18
Supports: Unit-bounded Hebrew, syntax, lexical, textual, name, measure, legal, ritual, and older-English notes; silence is not evidence.
NET Bible Exodus PDF, complete 127-page PDF, translation and verse-attached translator notes for 15:1–18
Supports: Sea-name and route uncertainty, poetry and prose relationships, historical limits, divine-war imagery, and liberation reception.
Yale Bible Study, 'Crossing of the Sea,' complete study guide pp. 1–5, sections on yam sup, the hymn, prose sources, history, and liberation reception; applied to Exodus 15:1–18
Supports: Book movement, historicity and archaeology limits, literary plurality, final-form reading, and Exodus's place in Torah.
Yale Bible Study, Exodus Introduction study guide, pp. 1–6: 'Exodus and the Patriarchs,' 'The Historicity of the Exodus,' 'The Sources in Exodus,' and 'The Book of Exodus'
Supports: Distinct Hebrew hardening terms, narrative sequence, source-critical alternatives, moral agency problem, and limits of a single retributive explanation.
Frankel, 'Taking Control of the Story: God Hardens Pharaoh's Heart,' complete article sections on the hardening roots, Priestly and non-Priestly sequences, editorial proposals, sea notices, and traditional ethical readings; applied to Exodus 15:1–18
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.
Exact location: Exodus 15:1–18, pinned eng-kjv2006 USFM corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Exodus
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording, morphology, names, speech, law, ritual vocabulary, older-English controls, and translation limits.
Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Exod.xml, words and morphology for 15:1–18
Open source ↗translation and translator notes
NET Bible: Exodus with translators' notes
Biblical Studies Press
eBible.org distribution of the NET Bible, PDF generated 2026-08-12
Supports: Unit-bounded Hebrew, syntax, lexical, textual, name, measure, legal, ritual, and older-English notes; silence is not evidence.
Exact location: NET Bible Exodus PDF, complete 127-page PDF, translation and verse-attached translator notes for 15:1–18
Open source ↗open university course study guide
Crossing of the Sea Study Guide
Joel S. Baden and John J. Collins
Yale Bible Study, 2019 course edition
Supports: Sea-name and route uncertainty, poetry and prose relationships, historical limits, divine-war imagery, and liberation reception.
Exact location: Yale Bible Study, 'Crossing of the Sea,' complete study guide pp. 1–5, sections on yam sup, the hymn, prose sources, history, and liberation reception; applied to Exodus 15:1–18
Open source ↗open university course study guide
Exodus Introduction Study Guide
Joel S. Baden and John J. Collins
Yale Bible Study, 2019 course edition
Supports: Book movement, historicity and archaeology limits, literary plurality, final-form reading, and Exodus's place in Torah.
Exact location: Yale Bible Study, Exodus Introduction study guide, pp. 1–6: 'Exodus and the Patriarchs,' 'The Historicity of the Exodus,' 'The Sources in Exodus,' and 'The Book of Exodus'
Open source ↗modern jewish scholarly source and redaction study
Taking Control of the Story: God Hardens Pharaoh's Heart
David Frankel
TheTorah.com, 2016
Supports: Distinct Hebrew hardening terms, narrative sequence, source-critical alternatives, moral agency problem, and limits of a single retributive explanation.
Exact location: Frankel, 'Taking Control of the Story: God Hardens Pharaoh's Heart,' complete article sections on the hardening roots, Priestly and non-Priestly sequences, editorial proposals, sea notices, and traditional ethical readings; applied to Exodus 15:1–18
Open source ↗