Section 5 of 1272:11–15Exodus
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Exodus 2:11–15, King James Version

King James VersionExodus 2:11–15

Italic words were supplied in the English translation for clarity.

Exodus 2:11–15

Moses Strikes, Is Exposed, and Flees

He sees the burdens, then he kills

When Moses is grown he goes out to his brethren and looks on their burdens. He sees an Egyptian striking a Hebrew, one of his own people. He looks this way and that, kills the Egyptian, and hides him in the sand.

Seeing oppression is the necessary first movement. The method he chooses is secret lethal force.

The next day refuses him as prince and judge

On the second day two Hebrews are fighting. Moses rebukes the one in the wrong and is answered with the question that exposes him: who made you prince and judge over us? Do you mean to kill me as you killed the Egyptian?

The act is known. Moses fears. Pharaoh seeks to kill him. He flees to Midian and sits down by a well. Attention to injustice has not yet become accepted authority, and a just cause has not made the killing consequence-free.

How this should shape us

Intervene against abuse in ways that protect victims, preserve evidence, and remain accountable. Moral urgency does not grant a private right to kill and hide the body.

Teach it back

Explain Exodus 2:11–15 in your own words. Include both movements, its place in Exodus, one historical or compositional uncertainty, one affected person or group, and one conclusion the complete context rules out.

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Go deeper

The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.

Where careful interpreters disagreeThe strongest options and their difficulties

Where do careful interpreters disagree?

Best judgment: Careful interpreters agree that the received text states the following: Moses sees Hebrew burdens and kills an Egyptian oppressor, but the next day's dispute exposes both his act and his lack of accepted authority, forcing flight to Midian. They disagree over source layers, date, historical recovery, archaeology, Hebrew details, ritual development, legal use, and canonical relationship in different proportions; this study treats the final form directly while marking those alternatives as probable or uncertain rather than settled fact.

How certain? probable
Research trail and exact locationsThe source record behind this section
King James (Authorized) Version — eng-kjv2006

Supports: Exact KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.

Exodus 2:11–15, pinned eng-kjv2006 USFM corpus

Open Scriptures Hebrew Bible: Exodus

Supports: Masoretic Hebrew wording, morphology, names, speech, law, ritual vocabulary, older-English controls, and translation limits.

Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Exod.xml, words and morphology for 2:11–15

NET Bible: Exodus with translators' notes

Supports: Unit-bounded Hebrew, syntax, lexical, textual, name, measure, legal, ritual, and older-English notes; silence is not evidence.

NET Bible Exodus PDF, complete 127-page PDF, translation and verse-attached translator notes for 2:11–15

The Burning Bush Study Guide

Supports: Oppression, Moses traditions, name revelation, commission, source-critical alternatives, and narrative transition to rescue.

Yale Bible Study, 'The Burning Bush,' complete study guide pp. 1–5, sections on Exodus 1–6, oppression, Moses, divine-name disclosures, call, and source differences; applied to Exodus 2:11–15

Exodus Introduction Study Guide

Supports: Book movement, historicity and archaeology limits, literary plurality, final-form reading, and Exodus's place in Torah.

Yale Bible Study, Exodus Introduction study guide, pp. 1–6: 'Exodus and the Patriarchs,' 'The Historicity of the Exodus,' 'The Sources in Exodus,' and 'The Book of Exodus'

Sources for This Section

These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.

Exact location: Exodus 2:11–15, pinned eng-kjv2006 USFM corpus

Open source ↗

hebrew text and morphology

Open Scriptures Hebrew Bible: Exodus

Open Scriptures

Open Scriptures, release 2.2

Supports: Masoretic Hebrew wording, morphology, names, speech, law, ritual vocabulary, older-English controls, and translation limits.

Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Exod.xml, words and morphology for 2:11–15

Open source ↗

translation and translator notes

NET Bible: Exodus with translators' notes

Biblical Studies Press

eBible.org distribution of the NET Bible, PDF generated 2026-08-12

Supports: Unit-bounded Hebrew, syntax, lexical, textual, name, measure, legal, ritual, and older-English notes; silence is not evidence.

Exact location: NET Bible Exodus PDF, complete 127-page PDF, translation and verse-attached translator notes for 2:11–15

Open source ↗

open university course study guide

The Burning Bush Study Guide

Joel S. Baden and John J. Collins

Yale Bible Study, 2019 course edition

Supports: Oppression, Moses traditions, name revelation, commission, source-critical alternatives, and narrative transition to rescue.

Exact location: Yale Bible Study, 'The Burning Bush,' complete study guide pp. 1–5, sections on Exodus 1–6, oppression, Moses, divine-name disclosures, call, and source differences; applied to Exodus 2:11–15

Open source ↗

open university course study guide

Exodus Introduction Study Guide

Joel S. Baden and John J. Collins

Yale Bible Study, 2019 course edition

Supports: Book movement, historicity and archaeology limits, literary plurality, final-form reading, and Exodus's place in Torah.

Exact location: Yale Bible Study, Exodus Introduction study guide, pp. 1–6: 'Exodus and the Patriarchs,' 'The Historicity of the Exodus,' 'The Sources in Exodus,' and 'The Book of Exodus'

Open source ↗