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Exodus 22:1–15, King James Version
Italic words were supplied in the English translation for clarity.
Exodus 22:1–15
Theft, Property Damage, Deposits, and Borrowing
Stolen livestock, a thief in the night, and double repayment
A stolen ox or sheep that is killed or sold is restored fivefold for an ox, fourfold for a sheep. A thief found breaking in at night who is struck and dies: no blood is shed for him. After sunrise, bloodguilt returns; the thief makes full restitution or is sold for the theft. If the animal is found alive in his hand, he restores double.
Fields, fire, deposits, and borrowed beasts
A beast allowed to graze another man's field is repaid from the best of the offender's field and vineyard. Fire that catches thorns and consumes stacks, standing grain, or field is repaid by the one who kindled it. Goods left for safekeeping, if stolen, are repaid double by the thief if found; if not, the householder comes before the judges. Disputed lost things come before judges; the condemned pays double.
If a kept animal dies, is hurt, or is driven away unseen, an oath of the LORD is accepted and no restitution is paid. Stolen animals are repaid; torn animals, if witnessed, are not. A borrowed animal hurt or dead without the owner present is made good; if the owner is present, or if it is hired, the hire covers it.
These cases train a community to connect action, evidence, and restoration. Night-time killing of a thief is a narrow ancient rule, not a permit for later vigilantes. Sale into slavery for theft belongs to that world and is not a model to revive.
How this should shape us
Ask what was taken, who saw it, and what restoration actually repairs the loss. Prefer transparent evidence and proportionate repayment over street justice, and do not use a poor thief's body as the payment.
Teach it back
Explain Exodus 22:1–15 in your own words. Include both movements, its place in Exodus, one historical or compositional uncertainty, one affected person or group, and one conclusion the complete context rules out.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do careful interpreters disagree?
Best judgment: Careful interpreters agree that the received text states the following: Restitution cases address stolen livestock, burglary, grazing, fire, entrusted property, disputed custody, rented or borrowed animals, and degrees of responsibility. They disagree over source layers, date, historical recovery, archaeology, Hebrew details, ritual development, legal use, and canonical relationship in different proportions; this study treats the final form directly while marking those alternatives as probable or uncertain rather than settled fact.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.
Exodus 22:1–15, pinned eng-kjv2006 USFM corpus
Supports: Masoretic Hebrew wording, morphology, names, speech, law, ritual vocabulary, older-English controls, and translation limits.
Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Exod.xml, words and morphology for 22:1–15
Supports: Unit-bounded Hebrew, syntax, lexical, textual, name, measure, legal, ritual, and older-English notes; silence is not evidence.
NET Bible Exodus PDF, complete 127-page PDF, translation and verse-attached translator notes for 22:1–15
Supports: Case-law form, ancient Near Eastern comparanda, social setting, slavery and gender inequality, legal restraint, and limits of direct modern transfer.
Yale Bible Study, 'The Book of the Covenant,' complete study guide pp. 1–5, ancient Near Eastern law, slavery, lex talionis, property, justice, worship, and legal dating limits; applied to Exodus 22:1–15
Supports: Mountain location uncertainty, covenant and treaty comparison, source plurality, mediation, Decalogue, covenant blood, and priestly dwelling instruction.
Yale Bible Study, 'Sinai,' complete study guide pp. 1–6, covenant, Moses and the mountain, Decalogue, Exodus 24, and tabernacle framing; applied to Exodus 22:1–15
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.
Exact location: Exodus 22:1–15, pinned eng-kjv2006 USFM corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Exodus
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording, morphology, names, speech, law, ritual vocabulary, older-English controls, and translation limits.
Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Exod.xml, words and morphology for 22:1–15
Open source ↗translation and translator notes
NET Bible: Exodus with translators' notes
Biblical Studies Press
eBible.org distribution of the NET Bible, PDF generated 2026-08-12
Supports: Unit-bounded Hebrew, syntax, lexical, textual, name, measure, legal, ritual, and older-English notes; silence is not evidence.
Exact location: NET Bible Exodus PDF, complete 127-page PDF, translation and verse-attached translator notes for 22:1–15
Open source ↗open university course study guide
The Book of the Covenant Study Guide
Joel S. Baden and John J. Collins
Yale Bible Study, 2019 course edition
Supports: Case-law form, ancient Near Eastern comparanda, social setting, slavery and gender inequality, legal restraint, and limits of direct modern transfer.
Exact location: Yale Bible Study, 'The Book of the Covenant,' complete study guide pp. 1–5, ancient Near Eastern law, slavery, lex talionis, property, justice, worship, and legal dating limits; applied to Exodus 22:1–15
Open source ↗open university course study guide
Sinai Study Guide
Joel S. Baden and John J. Collins
Yale Bible Study, 2019 course edition
Supports: Mountain location uncertainty, covenant and treaty comparison, source plurality, mediation, Decalogue, covenant blood, and priestly dwelling instruction.
Exact location: Yale Bible Study, 'Sinai,' complete study guide pp. 1–6, covenant, Moses and the mountain, Decalogue, Exodus 24, and tabernacle framing; applied to Exodus 22:1–15
Open source ↗