Verse Lens · Expanded explanation
Exodus 7:15 Explained in Context
Use this verse as a doorway into the larger passage—not as an isolated saying.
Verse 15. 15Get thee unto Pharaoh in the morning; lo, he goeth out unto the water; and thou shalt stand by the river’s brink against he come; and the rod which was turned to a serpent shalt thou take in thine hand.
King James Version — public domain in the United States · Bible text and permissions
Quick Meaning
At 7:15, “Get you to Pharaoh in the morning; lo, he goeth out to the water; and you will stand by the river’s brink…” narrows the reader's attention to the person, object, instruction, danger, gift, or outcome active in this section.
Read It With
- Exodus 7:14–25
Read Exodus 7:15 with 7:14–25. At 7:15, “Get you to Pharaoh in the morning; lo, he goeth out to the water; and you will stand by the river’s brink…” narrows the reader's attention to the person, object, instruction, danger, gift, or outcome active in this section. The whole unit shows: A morning warning, struck Nile, dead fish, foul water, Aaron's extended staff, magicians' imitation, and Pharaoh's disregard begin the plague cycle with overlapping narrative details.
Why This Verse Appears Here
The Nile Turns to Blood belongs here because a morning warning, struck Nile, dead fish, foul water, Aaron's extended staff, magicians' imitation, and Pharaoh's disregard begin the plague cycle with overlapping narrative details. The placement moves Exodus from oppression and rescue toward covenant, rupture, repaired presence, and the completed dwelling. At 7:15, the wording “Get you to Pharaoh in the morning; lo, he goeth out to the water; and you will stand by the river’s brink…” makes this verse's contribution precise. At 7:15, “Get you to Pharaoh in the morning; lo, he goeth out to the water; and you will stand by the river’s brink…” narrows the reader's attention to the person, object, instruction, danger, gift, or outcome active in this section.
Follow the Context
- The unit opens at 7:14 by establishing a morning warning, struck Nile, dead fish, foul water, Aaron's extended staff, magicians' imitation, and Pharaoh's disregard begin the plague cycle with overlapping narrative details.
- By 7:25, the narrated speech, instruction, action, or outcome has completed the movement named “The Nile Turns to Blood.”
Phrase-by-Phrase Explanation
“Get you to Pharaoh in the morning; lo, he goeth out to the water; and you will stand by the river’s brink…”
In plain language: At 7:15, “Get you to Pharaoh in the morning; lo, he goeth out to the water; and you will stand by the river’s brink…” narrows the reader's attention to the person, object, instruction, danger, gift, or outcome active in this section.
A morning warning, struck Nile, dead fish, foul water, Aaron's extended staff, magicians' imitation, and Pharaoh's disregard begin the plague cycle with overlapping narrative details. The phrase belongs to 7:14–25.
Why it matters: Careful interpreters agree that the received text says what a morning warning, struck Nile, dead fish, foul water, Aaron's extended staff, magicians' imitation, and Pharaoh's disregard begin the plague cycle with overlapping narrative details. They disagree over source layers, date, historical recovery, archaeology, Hebrew details, ritual development, legal use, and canonical relationship in different proportions; this study treats the final form directly while marking those alternatives as probable or uncertain rather than settled fact.
How certain? probableWhat This Verse Is Not Saying
The plague account does not permit delight in civilian suffering, illness blame, natural-disaster certainty, racial hostility, speculative miracle science, or treating Egyptians as a timeless enemy people.
What Remains True
Because Exodus 7:15 contributes “Get you to Pharaoh in the morning; lo, he goeth out to the water; and you will stand by the river’s brink…” to “The Nile Turns to Blood,” its proportionate enduring truth is: The narrative contests imperial refusal and displays divine power, while its escalating harm and hardening language require moral seriousness rather than triumphalism.
How It Can Shape Life
- At Exodus 7:15, the line “Get you to Pharaoh in the morning; lo, he goeth out to the water; and you will stand by the river’s brink…” serves this contextual meaning: A morning warning, struck Nile, dead fish, foul water, Aaron's extended staff, magicians' imitation, and Pharaoh's disregard begin the plague cycle with overlapping narrative details. The bounded action is: When opposing abusive power, protect noncombatants, refuse collective blame, and measure success by liberation without hiding collateral suffering.
Teach It Back
Explain why Exodus 7:15 says “Get you to Pharaoh in the morning; lo, he goeth out to the water; and you will stand by the river’s brink…” inside 7:14–25. Name its actor and effect, one historical, Hebrew, compositional, legal, ritual, or ethical limit, one person or group bearing risk, and one conclusion the verse does not authorize.
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Continue in Context
The full thought-unit study remains the final contextual authority for this Verse Lens.
Read Exodus 7:14–25 — The Nile Turns to BloodSources used for this Verse Lens
How certain is this explanation? probable
Where care is needed
Exodus 7:15 remains inside this material limit: Careful interpreters agree that the received text says what a morning warning, struck Nile, dead fish, foul water, Aaron's extended staff, magicians' imitation, and Pharaoh's disregard begin the plague cycle with overlapping narrative details. They disagree over source layers, date, historical recovery, archaeology, Hebrew details, ritual development, legal use, and canonical relationship in different proportions; this study treats the final form directly while marking those alternatives as probable or uncertain rather than settled fact.
These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.
Exact location: Exodus 7:14–25, pinned eng-kjv2006 USFM corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Exodus
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording, morphology, names, speech, law, ritual vocabulary, older-English controls, and translation limits.
Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Exod.xml, words and morphology for 7:14–25
Open source ↗translation and translator notes
NET Bible: Exodus with translators' notes
Biblical Studies Press
eBible.org distribution of the NET Bible, PDF generated 2026-08-12
Supports: Unit-bounded Hebrew, syntax, lexical, textual, name, measure, legal, ritual, and older-English notes; silence is not evidence.
Exact location: NET Bible Exodus PDF, complete 127-page PDF, translation and verse-attached translator notes for 7:14–25
Open source ↗open university course study guide
The Plagues Study Guide
Joel S. Baden and John J. Collins
Yale Bible Study, 2019 course edition
Supports: Canonical plague sequence, composite details, Pharaoh negotiations, hardening, moral difficulty, Egyptian setting, and limits of naturalistic reconstruction.
Exact location: Yale Bible Study, 'The Plagues,' complete study guide pp. 1–4, 'Two Sources,' 'Purpose of the Plagues,' and 'Natural Phenomena'; applied to Exodus 7:14–25
Open source ↗modern jewish scholarly source and redaction study
Taking Control of the Story: God Hardens Pharaoh's Heart
David Frankel
TheTorah.com, 2016
Supports: Distinct Hebrew hardening terms, narrative sequence, source-critical alternatives, moral agency problem, and limits of a single retributive explanation.
Exact location: Frankel, 'Taking Control of the Story: God Hardens Pharaoh's Heart,' complete article sections on the hardening roots, Priestly and non-Priestly sequences, editorial proposals, sea notices, and traditional ethical readings; applied to Exodus 7:14–25
Open source ↗