Section 1 of 1831:1–3Ezekiel
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Ezekiel 1:1–3, King James Version

King James VersionEzekiel 1:1–3

Italic words were supplied in the English translation for clarity.

Ezekiel 1:1–3

The Dated Word Comes among the Exiles

The Main Point

The first-person superscription locates Ezekiel among the exiles by the river Chebar, dates the vision by Jehoiachin's captivity, names him priest and son of Buzi, and reports the LORD's hand upon him.

What Is Happening Here?

Ezekiel's first-person vision report carries this movement. The first-person superscription locates Ezekiel among the exiles by the river Chebar, dates the vision by Jehoiachin's captivity, names him priest and son of Buzi, and reports the LORD's hand upon him.

What Came Before—and What Comes Next?

What came before

The superscription opens Ezekiel among the deportees before any earlier scene in the book.

What comes next

The next unit, 1:4–14, turns to “Storm, Fire, and Four Living Creatures Approach”: A storm cloud from the north opens into fire, brightness, amber, and four living creatures whose faces, wings, hands, feet, and straight movement convey living, coordinated mobility.

Stage 2 of 4

Follow Ezekiel's Prophetic Movement

See why this section appears here and how the author's prophetic movement leads to its meaning.

Why Is This Passage Here?

After “the superscription, this unit develops “The Dated Word Comes among the Exiles” before “Storm, Fire, and Four Living Creatures Approach. Its non-interchangeable contribution is: The first-person superscription locates Ezekiel among the exiles by the river Chebar, dates the vision by Jehoiachin's captivity, names him priest and son of Buzi, and reports the LORD's hand upon him.

Follow the Vision, Sign, Oracle, or Measurement

  1. The unit begins at 1:1 with the address, action, vision, lament, or measurement named in its title.

  2. The first-person superscription locates Ezekiel among the exiles by the river Chebar, dates the vision by Jehoiachin's captivity, names him priest and son of Buzi, and reports the LORD's hand upon him.

  3. By 1:3 the movement reaches its stated warning, promise, response, or transition before the next unit begins.

What Is the Author Saying?

The first-person superscription locates Ezekiel among the exiles by the river Chebar, dates the vision by Jehoiachin's captivity, names him priest and son of Buzi, and reports the LORD's hand upon him. The interpretive limit remains: The thirtieth year remains unexplained, and the notice does not prove Ezekiel wrote every later layer without editing.

Why This Interpretation Fits

Stated movement

Ezekiel's first-person vision report carries this unit. The first-person superscription locates Ezekiel among the exiles by the river Chebar, dates the vision by Jehoiachin's captivity, names him priest and son of Buzi, and reports the LORD's hand upon him.

Placement in Ezekiel

After “the superscription, this unit develops “The Dated Word Comes among the Exiles” before “Storm, Fire, and Four Living Creatures Approach. Its non-interchangeable contribution is: The first-person superscription locates Ezekiel among the exiles by the river Chebar, dates the vision by Jehoiachin's captivity, names him priest and son of Buzi, and reports the LORD's hand upon him.

Uncertainty and ethical limit

The thirtieth year remains unexplained, and the notice does not prove Ezekiel wrote every later layer without editing.

Stage 3 of 4

Understand the Meaning and Its Boundaries

Clarify the words that matter and keep the conclusion no broader than the passage allows.

Words That Matter

“Now it came to pass in the thirtieth year, in the fourth month, in the fifth…”

·

This is the exact opening KJV clause of Ezekiel 1:1–3; read it inside the full thought unit.

What the Passage Is Not Saying

Reading Ezekiel 1:1–3 in its dated, literary, and whole-book setting rules out this use:

The thirtieth year remains unexplained, and the notice does not prove Ezekiel wrote every later layer without editing.

Context check: The first-person superscription locates Ezekiel among the exiles by the river Chebar, dates the vision by Jehoiachin's captivity, names him priest and son of Buzi, and reports the LORD's hand upon him. The interpretive limit remains: The thirtieth year remains unexplained, and the notice does not prove Ezekiel wrote every later layer without editing.

What Remains True Today

Awe, presence, mobility, and human limitation should produce careful attention and humility rather than spectacle or control.

Stage 4 of 4

Respond and Remember

Let the meaning shape life carefully, then practice explaining the section in context.

How This Should Shape Us

Why these applications follow
Text

Ezekiel's first-person vision report in Ezekiel 1:1–3: The first-person superscription locates Ezekiel among the exiles by the river Chebar, dates the vision by Jehoiachin's captivity, names him priest and son of Buzi, and reports the LORD's hand upon him.

Meaning in context

The first-person superscription locates Ezekiel among the exiles by the river Chebar, dates the vision by Jehoiachin's captivity, names him priest and son of Buzi, and reports the LORD's hand upon him. The interpretive limit remains: The thirtieth year remains unexplained, and the notice does not prove Ezekiel wrote every later layer without editing.

What remains true

Awe, presence, mobility, and human limitation should produce careful attention and humility rather than spectacle or control.

What proportionate response follows?

Read every comparison as a comparison, name what the vision actually interprets, and refuse claims that an image proves a modern machine, diagnosis, conspiracy, or private authority.

A Concrete Example

Before applying Ezekiel 1:1–3, state its ancient referent, summarize its whole movement, name the enduring truth, and refuse this overreach: The thirtieth year remains unexplained, and the notice does not prove Ezekiel wrote every later layer without editing.

Teach It Back

Explain Ezekiel 1:1–3 in your own words. Name its place in Ezekiel, one source-controlled observation, one uncertainty, one enduring truth, and one harmful use the passage does not authorize.

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Go Deeper

The main explanation above stands on its own. Open these optional sections for fuller language, history, disagreements, and source locations.

Read it sentence by sentenceEach line inside the larger movement
Ezekiel 1:1–3

Stated movement

Ezekiel's first-person vision report carries this unit. The first-person superscription locates Ezekiel among the exiles by the river Chebar, dates the vision by Jehoiachin's captivity, names him priest and son of Buzi, and reports the LORD's hand upon him.

Ezekiel 1:1–3

Placement in Ezekiel

After “the superscription, this unit develops “The Dated Word Comes among the Exiles” before “Storm, Fire, and Four Living Creatures Approach. Its non-interchangeable contribution is: The first-person superscription locates Ezekiel among the exiles by the river Chebar, dates the vision by Jehoiachin's captivity, names him priest and son of Buzi, and reports the LORD's hand upon him.

Ezekiel 1:1–3

Uncertainty and ethical limit

The thirtieth year remains unexplained, and the notice does not prove Ezekiel wrote every later layer without editing.

Original-language wording and grammarTechnical detail appears only where it helps

“Now it came to pass in the thirtieth year, in the fourth month, in the fifth…”

The opening KJV clause anchors this unit in its actual reported speech, action, or measurement. MorphHB and NET were checked so the phrase remains inside Ezekiel 1:1–3 rather than carrying a neighboring verse's claim.

How certain? very strong
What the first readers would have understoodRelevant history and culture

Exilic setting and recoverable limits

Ezekiel narrates first-person visions from an exilic and priestly literary world that draws on temple, storm, throne, creature, spirit, and Mesopotamian imagery. Experience beyond the written report cannot be reconstructed with clinical or mechanical certainty.

How certain? probable
Why translations sometimes differMaterial translation choices

KJV wording in 1:1–3

The pinned KJV remains displayed exactly. MorphHB and the NET notes expose older English, difficult syntax, and material alternatives. The controlling uncertainty or ethical limit here is: The thirtieth year remains unexplained, and the notice does not prove Ezekiel wrote every later layer without editing.

How certain? probable
Earlier Scripture and inherited backgroundSupported quotations, allusions, and inherited ideas

Ezekiel within Jewish Scripture

Ezekiel 1:1–3 belongs first to Ezekiel's exilic prophetic-priestly book and its conversations with Torah, temple traditions, kingship, land, and earlier prophets. Later Jewish and Christian reception must not erase Israel or the first horizon.

How certain? probable
How this connects with the rest of ScriptureThe passage's own meaning remains primary

Canonical relationships after the first horizon

Earlier Torah and prophetic traditions, later biblical reuse of watchman, shepherd, heart, Spirit, resurrection, Gog, temple, river, and city imagery, and New Testament reception may clarify trajectories only after Ezekiel 1:1–3 is read in Ezekiel's own movement.

How certain? probable
Textual variantsManuscript differences only when they affect meaning

No reviewed textual variant changes Ezekiel 1:1–3's central movement; the Hebrew and NET notes were still checked against the pinned KJV, and material translation uncertainty remains visible elsewhere.

Where careful interpreters disagreeThe strongest options and their difficulties

Where do responsible readings differ?

Best judgment: The thirtieth year remains unexplained, and the notice does not prove Ezekiel wrote every later layer without editing.

How certain? probable
Theology that emerges from this passageConclusions drawn after reading the complete section

Theological contribution

Within Ezekiel 1:1–3, divine presence, holiness, judgment, responsibility, hope, land, leadership, and human limitation must be weighted according to Ezekiel's first-person vision report rather than flattened into a timeless slogan.

How certain? strong

Theological contribution

The first-person superscription locates Ezekiel among the exiles by the river Chebar, dates the vision by Jehoiachin's captivity, names him priest and son of Buzi, and reports the LORD's hand upon him.

How certain? probable
Common ways this passage gets misusedFair explanation, context check, and stronger reading

The thirtieth year remains unexplained, and the notice does not prove Ezekiel wrote every later layer without editing.

Why it is attractive

A vivid line in Ezekiel 1:1–3 can be detached from the dated exilic setting, literary form, surrounding unit, and book-level movement.

What context changes

The first-person superscription locates Ezekiel among the exiles by the river Chebar, dates the vision by Jehoiachin's captivity, names him priest and son of Buzi, and reports the LORD's hand upon him. The interpretive limit remains: The thirtieth year remains unexplained, and the notice does not prove Ezekiel wrote every later layer without editing.

A stronger reading

Awe, presence, mobility, and human limitation should produce careful attention and humility rather than spectacle or control.

What truth can remain

The first-person superscription locates Ezekiel among the exiles by the river Chebar, dates the vision by Jehoiachin's captivity, names him priest and son of Buzi, and reports the LORD's hand upon him.

Research trail and exact locationsThe source record behind this section
King James (Authorized) Version — eng-kjv2006

Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.

Ezekiel 1:1–3, pinned eng-kjv2006 USFM-derived repository corpus

Open Scriptures Hebrew Bible: Ezekiel

Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a critical apparatus or interpretation.

Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Ezek.xml, OSIS 1:1–3

NET Bible Notes: Ezekiel

Supports: Verse-level controls for difficult Hebrew, syntax, older KJV language, dates, place names, textual issues, vision language, and material alternatives.

Official NET Ezekiel PDF, exact translator, study, and textual notes attached to Ezekiel 1:1–3

Ezekiel course: summary, outline, background, introductory issues, themes, and passage studies

Supports: Reader-oriented historical, literary, theological, and pastoral synthesis with visible alternatives and ancient-to-modern limits.

Enter the Bible Ezekiel course, Summary, Background, Introductory Issues, Outline: call and opening vision; applied to Ezekiel 1:1–3

Jeremiah and Ezekiel: Ezekiel Parts 1-3 Study Guides

Supports: Current university-level literary-historical synthesis and interpretive questions, including ethical attention to gendered rhetoric and the final vision.

Yale Bible Study, Jeremiah and Ezekiel, Ezekiel Part 1 study guide: exile, prophet-priest identity, and throne vision; applied to Ezekiel 1:1–3

Hope in Exile: In Conversation with Ezekiel

Supports: Displaced identity, false hope, durable collective hope, restoration, land, temple, transformed community, and their limits.

Hiebel, 'Hope in Exile,' Religions 10.8 (2019), pp. 1-16, sections on Ezekiel 13, 20, 34-37, and 40-48; applied to Ezekiel 1:1–3

Sources for This Section

These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.

Exact location: Ezekiel 1:1–3, pinned eng-kjv2006 USFM-derived repository corpus

Open source ↗

hebrew text and morphology

Open Scriptures Hebrew Bible: Ezekiel

Open Scriptures

Open Scriptures, release 2.2

Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a critical apparatus or interpretation.

Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Ezek.xml, OSIS 1:1–3

Open the fixed Hebrew Ezekiel file ↗

translation and translator notes

NET Bible Notes: Ezekiel

Biblical Studies Press

Biblical Studies Press, 2016; current official PDF

Supports: Verse-level controls for difficult Hebrew, syntax, older KJV language, dates, place names, textual issues, vision language, and material alternatives.

Exact location: Official NET Ezekiel PDF, exact translator, study, and textual notes attached to Ezekiel 1:1–3

Open the official NET Ezekiel PDF ↗

modern scholarly book course

Ezekiel course: summary, outline, background, introductory issues, themes, and passage studies

Alan G. Padgett; revised by Tyler Mayfield

Enter the Bible, Luther Seminary, revised June 2023

Supports: Reader-oriented historical, literary, theological, and pastoral synthesis with visible alternatives and ancient-to-modern limits.

Exact location: Enter the Bible Ezekiel course, Summary, Background, Introductory Issues, Outline: call and opening vision; applied to Ezekiel 1:1–3

Open the Enter the Bible Ezekiel course ↗

open university study guide series

Jeremiah and Ezekiel: Ezekiel Parts 1-3 Study Guides

Joel S. Baden and Jacqueline Vayntrub

Yale Bible Study, 2024

Supports: Current university-level literary-historical synthesis and interpretive questions, including ethical attention to gendered rhetoric and the final vision.

Exact location: Yale Bible Study, Jeremiah and Ezekiel, Ezekiel Part 1 study guide: exile, prophet-priest identity, and throne vision; applied to Ezekiel 1:1–3

Open the Yale Jeremiah and Ezekiel course ↗

peer reviewed open access literary and theological article

Hope in Exile: In Conversation with Ezekiel

Janina M. Hiebel

Religions 10.8, article 476, 2019

Supports: Displaced identity, false hope, durable collective hope, restoration, land, temple, transformed community, and their limits.

Exact location: Hiebel, 'Hope in Exile,' Religions 10.8 (2019), pp. 1-16, sections on Ezekiel 13, 20, 34-37, and 40-48; applied to Ezekiel 1:1–3

Open Hiebel on hope in Ezekiel ↗