Verse Lens · Expanded explanation
Ezekiel 13:10 Explained in Context
Use this verse as a doorway into the larger passage—not as an isolated saying.
Verse 10. 10Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered morter:
King James Version — public domain in the United States · Bible text and permissions
Quick Meaning
The prophetic word through Ezekiel supplies a stated reason through “Because, even because they have seduced my people, saying, Peace” at Ezekiel 13:10 in “False Prophets Whitewash a Weak Wall with Peace.”
Woe unto the foolish prophets that follow their own spirit
This verse is one part of that explanation in Ezekiel 13:1–16. The complete section carries the connected meaning and how it should shape life.
Read It With
- Ezekiel 13:1–16
Read Ezekiel 13:10 with 13:1–16. By itself, “Because, even because they have seduced my people, saying, Peace” can be detached from the speaker, addressee, date, exilic horizon, visionary movement, or outcome that gives it force. The complete unit establishes: Prophets follow their own spirit, fail to stand in the breach, promise peace without peace, and whitewash a wall that storm and hail will expose.
Why This Verse Appears Here
This received unit develops “False Prophets Whitewash a Weak Wall with Peace” through its own speaker, addressee, date, vision, oracle, sign, lament, or measured space. Its non-interchangeable contribution is: Prophets follow their own spirit, fail to stand in the breach, promise peace without peace, and whitewash a wall that storm and hail will expose. This verse's placement is specific: The prophetic word through Ezekiel supplies a stated reason through “Because, even because they have seduced my people, saying, Peace” at Ezekiel 13:10 in “False Prophets Whitewash a Weak Wall with Peace.”
Follow the Context
- The unit begins at 13:1 with the address, action, vision, lament, or measurement named in its title.
- Prophets follow their own spirit, fail to stand in the breach, promise peace without peace, and whitewash a wall that storm and hail will expose.
- By 13:16 the movement reaches its stated warning, promise, response, or transition before the next unit begins.
What This Verse Is Not Saying
The whitewashed wall does not make every hopeful message false or every disagreement deception.
What Remains True
Peace-talk becomes destructive when it conceals structural weakness and imminent danger. In Ezekiel 13:10, that bounded truth is carried through this verse's role: The prophetic word through Ezekiel supplies a stated reason through “Because, even because they have seduced my people, saying, Peace” at Ezekiel 13:10 in “False Prophets Whitewash a Weak Wall with Peace.”
How It Can Shape Life
- Test reassuring claims against evidence, affected people, and repairable defects. This verse directs that response through its exact role: The prophetic word through Ezekiel supplies a stated reason through “Because, even because they have seduced my people, saying, Peace” at Ezekiel 13:10 in “False Prophets Whitewash a Weak Wall with Peace.”
Teach It Back
Explain Ezekiel 13:10's precise role in Ezekiel 13:1–16: The prophetic word through Ezekiel supplies a stated reason through “Because, even because they have seduced my people, saying, Peace” at Ezekiel 13:10 in “False Prophets Whitewash a Weak Wall with Peace.” State how “False Prophets Whitewash a Weak Wall with Peace” controls the line, keep this uncertainty visible—The wall image does not authorize attacking all hopeful speech or calling disagreement false prophecy without evidence.—trace role to contextual meaning to enduring truth to application, and reject one use the verse does not authorize.
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Continue in Context
Read the complete section for the connected explanation and how it should shape life. This verse is a doorway into that passage, not a saying that stands alone.
Read Ezekiel 13:1–16 — False Prophets Whitewash a Weak Wall with PeaceSources used for this Verse Lens
How certain is this explanation? strong
These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Exact location: Ezekiel 13:1–16, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Ezekiel
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a critical apparatus or interpretation.
Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Ezek.xml, OSIS 13:1–16
Open the fixed Hebrew Ezekiel file ↗translation and translator notes
NET Bible Notes: Ezekiel
Biblical Studies Press
Biblical Studies Press, 2016; current official PDF
Supports: Verse-level controls for difficult Hebrew, syntax, older KJV language, dates, place names, textual issues, vision language, and material alternatives.
Exact location: Official NET Ezekiel PDF, exact translator, study, and textual notes attached to Ezekiel 13:1–16
Open the official NET Ezekiel PDF ↗modern scholarly book course
Ezekiel course: summary, outline, background, introductory issues, themes, and passage studies
Alan G. Padgett; revised by Tyler Mayfield
Enter the Bible, Luther Seminary, revised June 2023
Supports: Reader-oriented historical, literary, theological, and pastoral synthesis with visible alternatives and ancient-to-modern limits.
Exact location: Enter the Bible Ezekiel course, Outline and Theological Themes: responsibility, allegory, history, and Jerusalem judgment; applied to Ezekiel 13:1–16
Open the Enter the Bible Ezekiel course ↗open university study guide series
Jeremiah and Ezekiel: Ezekiel Parts 1-3 Study Guides
Joel S. Baden and Jacqueline Vayntrub
Yale Bible Study, 2024
Supports: Current university-level literary-historical synthesis and interpretive questions, including ethical attention to gendered rhetoric and the final vision.
Exact location: Yale Bible Study, Jeremiah and Ezekiel, Ezekiel Part 2 and Part 3 study guides: sign acts, responsibility, allegory, chapters 16 and 23, and Jerusalem's fall; applied to Ezekiel 13:1–16
Open the Yale Jeremiah and Ezekiel course ↗peer reviewed open access literary and theological article
Hope in Exile: In Conversation with Ezekiel
Janina M. Hiebel
Religions 10.8, article 476, 2019
Supports: Displaced identity, false hope, durable collective hope, restoration, land, temple, transformed community, and their limits.
Exact location: Hiebel, 'Hope in Exile,' Religions 10.8 (2019), pp. 1-16, sections on Ezekiel 13, 20, 34-37, and 40-48; applied to Ezekiel 13:1–16
Open Hiebel on hope in Ezekiel ↗