Section 67 of 18320:10–17Ezekiel
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Ezekiel 20:10–17, King James Version

King James VersionEzekiel 20:10–17

Italic words were supplied in the English translation for clarity.

Ezekiel 20:10–17

The Wilderness Generation Receives Sabbath and Statutes yet Rebels

Wherefore I caused them to go forth out of the land of Egypt

I brought them into the wilderness, and I gave them my statutes, and shewed them my judgments, which if a man do, he shall even live in them. Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify them.

But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they despised my judgments, which if a man do, he shall even live in them; and my sabbaths they greatly polluted: then I said, I would pour out my fury upon them in the wilderness, to consume them.

But I wrought for my name's sake

I wrought that it should not be polluted before the heathen, in whose sight I brought them out. Yet I lifted up my hand unto them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands; because they despised my judgments, and walked not in my statutes, but polluted my sabbaths: for their heart went after their idols. Nevertheless mine eye spared them from destroying them, neither did I make an end of them in the wilderness.

The critique does not demean Jewish Sabbath keeping or turn law into the opposite of life. Statutes here are life. Sabbaths are a sign of sanctifying. Rebellion is named without making Judaism the villain.

How this should shape us

Receive statutes as life and Sabbath as a sign, not as a burden to mock. Do not use wilderness rebellion to sneer at Jewish rest.

Teach it back

Explain Ezekiel 20:10–17 in your own words. Name its place in Ezekiel, one source-controlled observation, one uncertainty, one enduring truth, and one harmful use the passage does not authorize.

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King James (Authorized) Version — eng-kjv2006

Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.

Ezekiel 20:10–17, pinned eng-kjv2006 USFM-derived repository corpus

Open Scriptures Hebrew Bible: Ezekiel

Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a critical apparatus or interpretation.

Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Ezek.xml, OSIS 20:10–17

NET Bible Notes: Ezekiel

Supports: Verse-level controls for difficult Hebrew, syntax, older KJV language, dates, place names, textual issues, vision language, and material alternatives.

Official NET Ezekiel PDF, exact translator, study, and textual notes attached to Ezekiel 20:10–17

Ezekiel course: summary, outline, background, introductory issues, themes, and passage studies

Supports: Reader-oriented historical, literary, theological, and pastoral synthesis with visible alternatives and ancient-to-modern limits.

Enter the Bible Ezekiel course, Outline and Theological Themes: responsibility, allegory, history, and Jerusalem judgment; applied to Ezekiel 20:10–17

Jeremiah and Ezekiel: Ezekiel Parts 1-3 Study Guides

Supports: Current university-level literary-historical synthesis and interpretive questions, including ethical attention to gendered rhetoric and the final vision.

Yale Bible Study, Jeremiah and Ezekiel, Ezekiel Part 2 and Part 3 study guides: sign acts, responsibility, allegory, chapters 16 and 23, and Jerusalem's fall; applied to Ezekiel 20:10–17

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Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.

Exact location: Ezekiel 20:10–17, pinned eng-kjv2006 USFM-derived repository corpus

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hebrew text and morphology

Open Scriptures Hebrew Bible: Ezekiel

Open Scriptures

Open Scriptures, release 2.2

Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a critical apparatus or interpretation.

Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Ezek.xml, OSIS 20:10–17

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translation and translator notes

NET Bible Notes: Ezekiel

Biblical Studies Press

Biblical Studies Press, 2016; current official PDF

Supports: Verse-level controls for difficult Hebrew, syntax, older KJV language, dates, place names, textual issues, vision language, and material alternatives.

Exact location: Official NET Ezekiel PDF, exact translator, study, and textual notes attached to Ezekiel 20:10–17

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modern scholarly book course

Ezekiel course: summary, outline, background, introductory issues, themes, and passage studies

Alan G. Padgett; revised by Tyler Mayfield

Enter the Bible, Luther Seminary, revised June 2023

Supports: Reader-oriented historical, literary, theological, and pastoral synthesis with visible alternatives and ancient-to-modern limits.

Exact location: Enter the Bible Ezekiel course, Outline and Theological Themes: responsibility, allegory, history, and Jerusalem judgment; applied to Ezekiel 20:10–17

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open university study guide series

Jeremiah and Ezekiel: Ezekiel Parts 1-3 Study Guides

Joel S. Baden and Jacqueline Vayntrub

Yale Bible Study, 2024

Supports: Current university-level literary-historical synthesis and interpretive questions, including ethical attention to gendered rhetoric and the final vision.

Exact location: Yale Bible Study, Jeremiah and Ezekiel, Ezekiel Part 2 and Part 3 study guides: sign acts, responsibility, allegory, chapters 16 and 23, and Jerusalem's fall; applied to Ezekiel 20:10–17

Open the Yale Jeremiah and Ezekiel course ↗