Read the passage and its setting
Ezekiel 48:1–7, King James Version
Italic words were supplied in the English translation for clarity.
Ezekiel 48:1–7
Seven Northern Tribal Strips Are Named
The Main Point
Dan, Asher, Naphtali, Manasseh, Ephraim, Reuben, and Judah receive parallel east-west portions north of the sacred allotment.
What Is Happening Here?
Ezekiel's measured final vision carries this movement. Dan, Asher, Naphtali, Manasseh, Ephraim, Reuben, and Judah receive parallel east-west portions north of the sacred allotment.
What Came Before—and What Comes Next?
Ezekiel 47:22–23 established this preceding movement: Foreign residents who raise children among Israel are counted as native-born and receive inheritance in the tribe where they live.
The next unit, 48:8–14, turns to “The Holy Offering Centers Sanctuary and Zadokite Priests”: A measured holy district beside Judah holds the sanctuary and a priestly portion reserved for faithful Zadokites and barred from sale or exchange.
Follow Ezekiel's Prophetic Movement
See why this section appears here and how the author's prophetic movement leads to its meaning.
Why Is This Passage Here?
After “Resident Strangers Receive Inheritance with Native Israelites, this unit develops “Seven Northern Tribal Strips Are Named” before “The Holy Offering Centers Sanctuary and Zadokite Priests. Its non-interchangeable contribution is: Dan, Asher, Naphtali, Manasseh, Ephraim, Reuben, and Judah receive parallel east-west portions north of the sacred allotment.
Follow the Vision, Sign, Oracle, or Measurement
The unit begins at 48:1 with the address, action, vision, lament, or measurement named in its title.
Dan, Asher, Naphtali, Manasseh, Ephraim, Reuben, and Judah receive parallel east-west portions north of the sacred allotment.
By 48:7 the movement reaches its stated warning, promise, response, or transition before the next unit begins.
What Is the Author Saying?
Why This Interpretation Fits
Stated movement
Ezekiel's measured final vision carries this unit. Dan, Asher, Naphtali, Manasseh, Ephraim, Reuben, and Judah receive parallel east-west portions north of the sacred allotment.
Placement in Ezekiel
After “Resident Strangers Receive Inheritance with Native Israelites, this unit develops “Seven Northern Tribal Strips Are Named” before “The Holy Offering Centers Sanctuary and Zadokite Priests. Its non-interchangeable contribution is: Dan, Asher, Naphtali, Manasseh, Ephraim, Reuben, and Judah receive parallel east-west portions north of the sacred allotment.
Uncertainty and ethical limit
The tribal map does not identify modern ethnic descendants or authorize territorial conquest.
Understand the Meaning and Its Boundaries
Clarify the words that matter and keep the conclusion no broader than the passage allows.
Words That Matter
“Now these are the names of the tribes. From the north end to the coast of…”
·
This is the exact opening KJV clause of Ezekiel 48:1–7; read it inside the full thought unit.
What the Passage Is Not Saying
Reading Ezekiel 48:1–7 in its dated, literary, and whole-book setting rules out this use:
The tribal map does not identify modern ethnic descendants or authorize territorial conquest.
Context check: Dan, Asher, Naphtali, Manasseh, Ephraim, Reuben, and Judah receive parallel east-west portions north of the sacred allotment. The interpretive limit remains: The tribal map does not identify modern ethnic descendants or authorize territorial conquest.
What Remains True Today
Land and authority are gifts bounded by honest measures, protected inheritance, shared provision, resident inclusion, and limits on rulers.
Respond and Remember
Let the meaning shape life carefully, then practice explaining the section in context.
How This Should Shape Us
Why these applications follow
Ezekiel's measured final vision in Ezekiel 48:1–7: Dan, Asher, Naphtali, Manasseh, Ephraim, Reuben, and Judah receive parallel east-west portions north of the sacred allotment.
Dan, Asher, Naphtali, Manasseh, Ephraim, Reuben, and Judah receive parallel east-west portions north of the sacred allotment. The interpretive limit remains: The tribal map does not identify modern ethnic descendants or authorize territorial conquest.
Land and authority are gifts bounded by honest measures, protected inheritance, shared provision, resident inclusion, and limits on rulers.
What proportionate response follows?
Oppose dispossession and corrupt measurement, include residents, and refuse to use a visionary map as a present military deed.
A Concrete Example
Before applying Ezekiel 48:1–7, state its ancient referent, summarize its whole movement, name the enduring truth, and refuse this overreach: The tribal map does not identify modern ethnic descendants or authorize territorial conquest.
Teach It Back
Explain Ezekiel 48:1–7 in your own words. Name its place in Ezekiel, one source-controlled observation, one uncertainty, one enduring truth, and one harmful use the passage does not authorize.
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Go Deeper
The main explanation above stands on its own. Open these optional sections for fuller language, history, disagreements, and source locations.
Read it sentence by sentenceEach line inside the larger movement
Stated movement
Ezekiel's measured final vision carries this unit. Dan, Asher, Naphtali, Manasseh, Ephraim, Reuben, and Judah receive parallel east-west portions north of the sacred allotment.
Placement in Ezekiel
After “Resident Strangers Receive Inheritance with Native Israelites, this unit develops “Seven Northern Tribal Strips Are Named” before “The Holy Offering Centers Sanctuary and Zadokite Priests. Its non-interchangeable contribution is: Dan, Asher, Naphtali, Manasseh, Ephraim, Reuben, and Judah receive parallel east-west portions north of the sacred allotment.
Uncertainty and ethical limit
The tribal map does not identify modern ethnic descendants or authorize territorial conquest.
Original-language wording and grammarTechnical detail appears only where it helps
“Now these are the names of the tribes. From the north end to the coast of…”
The opening KJV clause anchors this unit in its actual reported speech, action, or measurement. MorphHB and NET were checked so the phrase remains inside Ezekiel 48:1–7 rather than carrying a neighboring verse's claim.
How certain? very strongWhat the first readers would have understoodRelevant history and culture
Exilic setting and recoverable limits
Ezekiel's visionary allotments order sanctuary, city, prince, tribes, workers, priests, Levites, and resident strangers within a symbolic geography after exile.
How certain? strongWhy translations sometimes differMaterial translation choices
KJV wording in 48:1–7
The pinned KJV remains displayed exactly. MorphHB and the NET notes expose older English, difficult syntax, and material alternatives. The controlling uncertainty or ethical limit here is: The tribal map does not identify modern ethnic descendants or authorize territorial conquest.
How certain? strongEarlier Scripture and inherited backgroundSupported quotations, allusions, and inherited ideas
Ezekiel within Jewish Scripture
Ezekiel 48:1–7 belongs first to Ezekiel's exilic prophetic-priestly book and its conversations with Torah, temple traditions, kingship, land, and earlier prophets. Later Jewish and Christian reception must not erase Israel or the first horizon.
How certain? probableHow this connects with the rest of ScriptureThe passage's own meaning remains primary
Canonical relationships after the first horizon
Earlier Torah and prophetic traditions, later biblical reuse of watchman, shepherd, heart, Spirit, resurrection, Gog, temple, river, and city imagery, and New Testament reception may clarify trajectories only after Ezekiel 48:1–7 is read in Ezekiel's own movement.
How certain? probableTextual variantsManuscript differences only when they affect meaning
No reviewed textual variant changes Ezekiel 48:1–7's central movement; the Hebrew and NET notes were still checked against the pinned KJV, and material translation uncertainty remains visible elsewhere.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do responsible readings differ?
Best judgment: The tribal map does not identify modern ethnic descendants or authorize territorial conquest.
How certain? strongTheology that emerges from this passageConclusions drawn after reading the complete section
Theological contribution
Within Ezekiel 48:1–7, divine presence, holiness, judgment, responsibility, hope, land, leadership, and human limitation must be weighted according to Ezekiel's measured final vision rather than flattened into a timeless slogan.
How certain? strongTheological contribution
Dan, Asher, Naphtali, Manasseh, Ephraim, Reuben, and Judah receive parallel east-west portions north of the sacred allotment.
How certain? strongCommon ways this passage gets misusedFair explanation, context check, and stronger reading
The tribal map does not identify modern ethnic descendants or authorize territorial conquest.
A vivid line in Ezekiel 48:1–7 can be detached from the dated exilic setting, literary form, surrounding unit, and book-level movement.
Dan, Asher, Naphtali, Manasseh, Ephraim, Reuben, and Judah receive parallel east-west portions north of the sacred allotment. The interpretive limit remains: The tribal map does not identify modern ethnic descendants or authorize territorial conquest.
Land and authority are gifts bounded by honest measures, protected inheritance, shared provision, resident inclusion, and limits on rulers.
Dan, Asher, Naphtali, Manasseh, Ephraim, Reuben, and Judah receive parallel east-west portions north of the sacred allotment.
Research trail and exact locationsThe source record behind this section
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Ezekiel 48:1–7, pinned eng-kjv2006 USFM-derived repository corpus
Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a critical apparatus or interpretation.
Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Ezek.xml, OSIS 48:1–7
Supports: Verse-level controls for difficult Hebrew, syntax, older KJV language, dates, place names, textual issues, vision language, and material alternatives.
Official NET Ezekiel PDF, exact translator, study, and textual notes attached to Ezekiel 48:1–7
Supports: Reader-oriented historical, literary, theological, and pastoral synthesis with visible alternatives and ancient-to-modern limits.
Enter the Bible Ezekiel course, Outline and Theological Themes: temple, glory, worship, river, land, tribes, and city; applied to Ezekiel 48:1–7
Supports: Current university-level literary-historical synthesis and interpretive questions, including ethical attention to gendered rhetoric and the final vision.
Yale Bible Study, Jeremiah and Ezekiel, Ezekiel Part 3 study guide: dry bones, Gog, land, and temple utopia; applied to Ezekiel 48:1–7
Supports: Gates, access, hierarchy, protection, and social space in the final vision, without pretending the inspected sample is a complete commentary.
Rhyder, 'Gates and Entrances in Ezekiel 40-48,' Vetus Testamentum 73 (2023), publication record, abstract, and author-hosted reading sample for pp. 752-765; applied to Ezekiel 48:1–7
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Exact location: Ezekiel 48:1–7, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Ezekiel
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a critical apparatus or interpretation.
Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Ezek.xml, OSIS 48:1–7
Open the fixed Hebrew Ezekiel file ↗translation and translator notes
NET Bible Notes: Ezekiel
Biblical Studies Press
Biblical Studies Press, 2016; current official PDF
Supports: Verse-level controls for difficult Hebrew, syntax, older KJV language, dates, place names, textual issues, vision language, and material alternatives.
Exact location: Official NET Ezekiel PDF, exact translator, study, and textual notes attached to Ezekiel 48:1–7
Open the official NET Ezekiel PDF ↗modern scholarly book course
Ezekiel course: summary, outline, background, introductory issues, themes, and passage studies
Alan G. Padgett; revised by Tyler Mayfield
Enter the Bible, Luther Seminary, revised June 2023
Supports: Reader-oriented historical, literary, theological, and pastoral synthesis with visible alternatives and ancient-to-modern limits.
Exact location: Enter the Bible Ezekiel course, Outline and Theological Themes: temple, glory, worship, river, land, tribes, and city; applied to Ezekiel 48:1–7
Open the Enter the Bible Ezekiel course ↗open university study guide series
Jeremiah and Ezekiel: Ezekiel Parts 1-3 Study Guides
Joel S. Baden and Jacqueline Vayntrub
Yale Bible Study, 2024
Supports: Current university-level literary-historical synthesis and interpretive questions, including ethical attention to gendered rhetoric and the final vision.
Exact location: Yale Bible Study, Jeremiah and Ezekiel, Ezekiel Part 3 study guide: dry bones, Gog, land, and temple utopia; applied to Ezekiel 48:1–7
Open the Yale Jeremiah and Ezekiel course ↗peer reviewed spatial and social study
Gates and Entrances in Ezekiel 40-48
Julia Rhyder
Vetus Testamentum 73, 2023
Supports: Gates, access, hierarchy, protection, and social space in the final vision, without pretending the inspected sample is a complete commentary.
Exact location: Rhyder, 'Gates and Entrances in Ezekiel 40-48,' Vetus Testamentum 73 (2023), publication record, abstract, and author-hosted reading sample for pp. 752-765; applied to Ezekiel 48:1–7
Open the article record ↗