Section 33 of 3510:16–17Ezra
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Ezra 10:16–17, King James Version

King James VersionEzra 10:16–17

Italic words were supplied in the English translation for clarity.

Ezra 10:16–17

A three-month tribunal examines the cases

From the first of the tenth to the first of the first

The returned exiles do so. Ezra the priest, men who were heads of fathers' houses, all of them by names, are set apart, and they sit down on the first day of the tenth month to examine the matter. By the first day of the first month they finish with all the men who had taken foreign wives. Three months of tribunal, name by name, stand between the rainy shout and the published list.

Examination is still not the wives' testimony

The court is male heads examining men about wives. Duration proves seriousness; it does not prove that the women or children were heard, provided for, or even counted as parties. A slow process can still be a one-sided process. The book gives us the calendar of inquiry, not the minutes of care.

How this should shape us

Time spent in committee is not automatically righteousness. If the people most affected never become speakers in the record, your thoroughness has only been thorough in one direction. Do not confuse a completed docket with a healed people.

Teach it back

Explain Ezra 10:16–17 in your own words. Include the movement, one source-supported detail, one material uncertainty, and one misuse the context rules out.

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Go deeper

The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.

Where careful interpreters disagreeThe strongest options and their difficulties

Where do careful interpreters disagree?

Best judgment: Some see meaningful due process; others see elite consolidation inside a predetermined expulsion policy. The case-by-case duration is explicit, while the quality and fairness of examination remain unknown.

How certain? probable
Research trail and exact locationsThe source record behind this section
King James (Authorized) Version — eng-kjv2006

Supports: Exact reader-facing KJV wording and complete verse coverage for this thought unit.

Ezra 10:16–17, pinned eng-kjv2006 USFM corpus

Open Scriptures Hebrew Bible: Ezra

Supports: Masoretic Hebrew and Biblical Aramaic wording, morphology, names, clause relations, and translation controls.

Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Ezra.xml, Hebrew and Aramaic words and morphology for 10:16–17

NET Bible: Ezra with translators' notes

Supports: Material lexical, grammatical, textual, Persian-period, numerical, and translation notes within the unit.

NET Bible Ezra PDF, printed pp. 761–762, translation and translator notes on 10:16–17

Ezra-Nehemiah

Supports: Directly inspected commentary on literary shape, documents, chronology, Persian administration, temple, identity, and family reform.

Smith-Christopher, Oxford Bible Commentary, printed p. 318 on Ezra 10:16–17

Reading Ezra 9-10 as Christian Scripture

Supports: Torah reuse, holy seed, women and children, canonical tensions, reception, and explicit non-imitation controls.

Szechy dissertation, printed pp. 35–62, 139–142, 188–192, and 191–207

The dissolving of marriages in Ezra 9-10 and Nehemiah 13 revisited

Supports: Multidimensional study of marriage dissolution, identity boundaries, women, children, costs, and alternatives.

Venter, HTS 74.4 a4854, pp. 1–4, 5–9, and 10–12

Re-conceiving Seed, Re-defining Foreignness: Markers of Judean Identity in Ezra-Nehemiah and Trito-Isaiah

Supports: Persian Yehud, genealogy, law, temple allegiance, identity markers, holy seed, women, land, and boundary construction.

Lai dissertation, printed pp. 46–120, 172–194, and 226–254

Ethnicity and the expulsion of women in Ezra 9-10: A covenant perspective for Africa

Supports: Ethnic-consciousness alternative, Torah and covenant controls, dissent, family costs, and contextual application critique.

Usue, NGTT 53 Supplement 2, printed pp. 103–111

Sources for This Section

These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact reader-facing KJV wording and complete verse coverage for this thought unit.

Exact location: Ezra 10:16–17, pinned eng-kjv2006 USFM corpus

Open source ↗

hebrew aramaic text and morphology

Open Scriptures Hebrew Bible: Ezra

Open Scriptures

Open Scriptures, release 2.2

Supports: Masoretic Hebrew and Biblical Aramaic wording, morphology, names, clause relations, and translation controls.

Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Ezra.xml, Hebrew and Aramaic words and morphology for 10:16–17

Open source ↗

translation and translator notes

NET Bible: Ezra with translators' notes

Biblical Studies Press

Biblical Studies Press, 2006

Supports: Material lexical, grammatical, textual, Persian-period, numerical, and translation notes within the unit.

Exact location: NET Bible Ezra PDF, printed pp. 761–762, translation and translator notes on 10:16–17

Open source ↗

scholarly commentary article

Ezra-Nehemiah

Daniel L. Smith-Christopher

Oxford University Press, in The Oxford Bible Commentary, edited by John Barton and John Muddiman, 2001

Supports: Directly inspected commentary on literary shape, documents, chronology, Persian administration, temple, identity, and family reform.

Exact location: Smith-Christopher, Oxford Bible Commentary, printed p. 318 on Ezra 10:16–17

Open source ↗

doctoral dissertation

Reading Ezra 9-10 as Christian Scripture

Csilla Szechy

Durham University, 2009

Supports: Torah reuse, holy seed, women and children, canonical tensions, reception, and explicit non-imitation controls.

Exact location: Szechy dissertation, printed pp. 35–62, 139–142, 188–192, and 191–207

Open source ↗

peer reviewed open access article

The dissolving of marriages in Ezra 9-10 and Nehemiah 13 revisited

Pieter M. Venter

HTS Teologiese Studies/Theological Studies 74.4, article a4854, 2018

Supports: Multidimensional study of marriage dissolution, identity boundaries, women, children, costs, and alternatives.

Exact location: Venter, HTS 74.4 a4854, pp. 1–4, 5–9, and 10–12

Open source ↗

doctoral dissertation

Re-conceiving Seed, Re-defining Foreignness: Markers of Judean Identity in Ezra-Nehemiah and Trito-Isaiah

Hung-Chuan Lai

Union Presbyterian Seminary, 2014

Supports: Persian Yehud, genealogy, law, temple allegiance, identity markers, holy seed, women, land, and boundary construction.

Exact location: Lai dissertation, printed pp. 46–120, 172–194, and 226–254

Open source ↗

peer reviewed open access article

Ethnicity and the expulsion of women in Ezra 9-10: A covenant perspective for Africa

Emmanuel Usue

Nederduitse Gereformeerde Teologiese Tydskrif 53, Supplement 2, 2012

Supports: Ethnic-consciousness alternative, Torah and covenant controls, dissent, family costs, and contextual application critique.

Exact location: Usue, NGTT 53 Supplement 2, printed pp. 103–111

Open source ↗