Verse Lens · Expanded explanation
Ezra 5:11 Explained in Context
Use this verse as a doorway into the larger passage—not as an isolated saying.
Verse 11. 11And thus they returned us answer, saying, We are the servants of the God of heaven and earth, and build the house that was builded these many years ago, which a great king of Israel builded and set up.
King James Version — public domain in the United States · Bible text and permissions
Quick Meaning
This verse quotes the elders identifying as servants of heaven and earth's God rebuilding an ancient temple
Read It With
- Ezra 5:6–17
Read Ezra 5:6–17 together. This verse quotes the elders identifying as servants of heaven and earth's God rebuilding an ancient temple Read Ezra 5:6–17 as one complete Ezra thought unit: Tattenai reports that the temple is being built diligently, quotes the elders' confession of ancestral guilt and claim of Cyrus's authorization, and asks Darius to search the royal archives and issue a decision.
Why This Verse Appears Here
The letter models a more complete administrative record and creates the direct basis for the favorable archive search. Within that movement, this verse quotes the elders identifying as servants of heaven and earth's God rebuilding an ancient temple
Read Ezra 5:6–17 together
Why these verses belong together: The copy heading, greeting, inspection report, authorization question, elders' theological history, Cyrus claim, Sheshbazzar claim, and archive request form one complete official letter; 6:1 begins the search.
Verse 6. 6 The copy of the letter that Tatnai, governor on this side the river, and Shethar-boznai, and his companions the Apharsachites, which were on this side the river, sent unto Darius the king:
Verse 7. 7 They sent a letter unto him, wherein was written thus; Unto Darius the king, all peace.
Verse 8. 8 Be it known unto the king, that we went into the province of Judea, to the house of the great God, which is builded with great stones, and timber is laid in the walls, and this work goeth fast on, and prospereth in their hands.
Verse 9. 9 Then asked we those elders, and said unto them thus, Who commanded you to build this house, and to make up these walls?
Verse 10. 10 We asked their names also, to certify thee, that we might write the names of the men that were the chief of them.
Verse 11. 11 And thus they returned us answer, saying, We are the servants of the God of heaven and earth, and build the house that was builded these many years ago, which a great king of Israel builded and set up.
Verse 12. 12 But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand of Nebuchadnezzar the king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.
Verse 13. 13 But in the first year of Cyrus the king of Babylon the same king Cyrus made a decree to build this house of God.
Verse 14. 14 And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one, whose name was Sheshbazzar, whom he had made governor;
Verse 15. 15 And said unto him, Take these vessels, go, carry them into the temple that is in Jerusalem, and let the house of God be builded in his place.
Verse 16. 16 Then came the same Sheshbazzar, and laid the foundation of the house of God which is in Jerusalem: and since that time even until now hath it been in building, and yet it is not finished.
Verse 17. 17 Now therefore, if it seem good to the king, let there be search made in the king’s treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.
Follow the Context
- Tattenai identifies the senders and reports strong construction progress.
- The letter quotes the elders' answer: Israel's God, ancestral provocation, Babylonian destruction, Cyrus's decree, vessels, Sheshbazzar, and continued work.
- Tattenai asks Darius to verify the claim and communicate his decision.
What This Verse Is Not Saying
Ezra 5:11 does not authorize a conclusion that exceeds Ezra 5:6–17. The unit's explicit boundary is: The elders' confession does not excuse Babylonian violence.
What Remains True
Within Ezra's own literary movement, Ezra 5:11 quotes the elders identifying as servants of heaven and earth's God rebuilding an ancient temple.
How It Can Shape Life
- Prepare appeals that quote both sides, identify supporting records, acknowledge real failures, and request a specific bounded ruling. Ezra 5:11 especially directs attention to how this verse quotes the elders identifying as servants of heaven and earth's God rebuilding an ancient temple.
Teach It Back
Explain Ezra 5:11's precise role in Ezra 5:6–17. Include its Persian-period, temple, Torah, identity, administrative, or family context as relevant, one material uncertainty, and one conclusion it does not authorize.
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Continue in Context
The full thought-unit study remains the final contextual authority for this Verse Lens.
Read Ezra 5:6–17 — Tattenai reports the builders' case to DariusSources used for this Verse Lens
How certain is this explanation? strong
These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact reader-facing KJV wording and complete verse coverage for this thought unit.
Exact location: Ezra 5:6–17, pinned eng-kjv2006 USFM corpus
Open source ↗hebrew aramaic text and morphology
Open Scriptures Hebrew Bible: Ezra
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew and Biblical Aramaic wording, morphology, names, clause relations, and translation controls.
Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Ezra.xml, Hebrew and Aramaic words and morphology for 5:6–17
Open source ↗translation and translator notes
NET Bible: Ezra with translators' notes
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Material lexical, grammatical, textual, Persian-period, numerical, and translation notes within the unit.
Exact location: NET Bible Ezra PDF, printed pp. 754–755, translation and translator notes on 5:6–17
Open source ↗