Verse Lens · Expanded explanation

Genesis 17:14 Explained in Context

Use this verse as a doorway into the larger passage—not as an isolated saying.

Selected verse

Verse 14. And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.

King James Version — public domain in the United States · Bible text and permissions

Quick Meaning

An uncircumcised male is threatened with being cut off from his people because he has broken the covenant obligation. Severe exclusion is clear; whether the sanction means expulsion, death, divine punishment, or another outcome is not certain.

Read It With

  • Genesis 17:1–14

Read verses 9–14 and 23–27. Verses 9–13 define the obligation, sign, age, and household scope; verse 14 warns against refusal; verses 23–27 narrate Abraham's immediate compliance. The Masoretic verse behind the KJV does not repeat 'on the eighth day,' while other ancient witnesses do.

Why This Verse Appears Here

The unit closes the obligation section with a severe breach warning before the speech turns to Sarah and Isaac.

Read Genesis 17:12–14 together

Why these verses belong together: Eighth-day timing, household scope, fleshly continuity, and the cut-off sanction define how the sign operates.

Verse 12. And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed.

Verse 13. He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.

Verse 14. And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.

Follow the Context

  1. God appears to ninety-nine-year-old Abram as El Shaddai and commands him to walk before God and be blameless (17:1).
  2. God promises to establish or give the covenant and multiply Abram exceedingly; Abram falls on his face as God speaks (17:2–3).
  3. God makes Abram father of many nations, changes his name to Abraham, promises fruitfulness and kings, and confirms an enduring covenant relationship with his descendants (17:4–7).
  4. God gives the land of Abraham's sojournings, all Canaan, as an enduring possession and promises to be God to his descendants (17:8).
  5. Abraham and his descendants must keep the covenant by circumcising every male; the flesh of the foreskin becomes the sign (17:9–11).
  6. The command applies on the eighth day and reaches both household-born and purchased males, so the sign crosses biological descent while operating through patriarchal household power (17:12–13).
  7. The uncircumcised male is threatened with being cut off for breaking the covenant; exclusion is clear, but the precise agent and form of the penalty remain disputed (17:14).

Phrase-by-Phrase Explanation

“uncircumcised man child”

In plain language: A male who remains without the covenant sign.

The warning addresses failure of the stated household obligation.

Why it matters: It should be read with the infant and household rules rather than as isolated stigma.

How certain? very strong

“shall be cut off”

In plain language: Be removed or severely punished.

Covenant breach threatens belonging to the people.

Why it matters: The nature and agent of the penalty remain disputed.

How certain? probable

“he hath broken my covenant”

In plain language: He has violated the covenant obligation.

The sign's refusal is treated as serious disloyalty.

Why it matters: The verse concerns covenant breach, not a general medical judgment about bodies.

How certain? very strong

What This Verse Is Not Saying

The verse does not state with certainty that a human court must execute an uncircumcised person.

It does not authorize modern violence, vigilantism, forced surgery, or contempt for uncircumcised people.

It does not explain how responsibility operates for an eight-day-old infant.

It does not settle the longer ancient textual reading or Ishmael's covenant status without the rest of the chapter.

What Remains True

Covenant obligations are serious, but uncertainty about a sanction must not be filled with invented enforcement or religious violence.

How It Can Shape Life

  • State communal boundaries clearly while refusing to punish beyond legitimate authority or beyond what a text actually establishes; seek qualified guidance where bodily, legal, or safety questions arise.

Teach It Back

Explain Genesis 17:14's contribution to Genesis 17:1–14. Include why the nearby verses are required, what the verse clearly says, and one conclusion it does not justify.

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Continue in Context

The full thought-unit study remains the final contextual authority for this Verse Lens.

Read Genesis 17:1–14 — God Renames Abraham and Gives Circumcision
Sources used for this Verse Lens

How certain is this explanation? probable

Where care is needed

The precise sanction and its agent are uncertain.

The longer eighth-day reading in the Septuagint, Samaritan Pentateuch, and Jubilees is a material text-critical question.

The verse does not explain infant responsibility or every case of inability with certainty.

These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Displayed wording, passage sequence, covenant promises, circumcision command, sanction, and canonical connections.

Exact location: Genesis 17:1–14 in the pinned eng-kjv2006 source; compared with Genesis 15–18; 21; 34; Deuteronomy 10:16; 30:6; Jeremiah 4:4; Acts 15; Romans 4; Galatians 3–5

Open source ↗

hebrew text morphology and lemma data

Open Scriptures Hebrew Bible — Genesis

Open Scriptures Hebrew Bible Project

Open Scriptures, Version 2.2 released 2021; repository inspected 2026

Supports: El Shaddai, walk, tamim, covenant verbs, Abraham-hamon wordplay, olam, sojournings, circumcision, sign, household categories, and cut-off wording.

Exact location: Open Scriptures Hebrew Bible, wlc/Gen.xml, Genesis 17:1–14

Open source ↗

Translation and textual notes

NET Bible — Genesis with translators' notes

Biblical Studies Press

Biblical Studies Press, Digital edition accessed 2026

Supports: El Shaddai proposals, walk and blameless syntax, covenant senses, prostration, Abraham wordplay, emphatic multiplication, sojournings, eighth-day idiom, covenant-sign metonymy, and cut-off uncertainty.

Exact location: NET Bible, Genesis 17 and translator notes 1–35

Open NET Genesis 17 ↗
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