Sodom's Mob Threatens Lot's Guests and Daughters

Supports: Displayed wording, unit movement, violence, daughters, rescue, and canonical Sodom reception.

Genesis 19:1–11 in the pinned eng-kjv2006 source; compared with Genesis 13:10–13; 14:12; 18:16–33; 19:12–29; Judges 19; Isaiah 1; Ezekiel 16:49–50; Matthew 10:14–15; Luke 10:10–12; 2 Peter 2:6–9; Jude 7

Supports: Messenger, gate, square, press, surround, yada, brother, evil, roof shadow, sojourn, emphatic judging, threat, door, sanwerim, and weariness.

Open Scriptures Hebrew Bible, wlc/Gen.xml, Genesis 19:1–11; lemma cross-checks with Genesis 4:1, 17, 25; 24:16 and 2 Kings 6:18

Supports: Gate and square, invitation syntax, repeated patsar, mob description, sexual sense of yada, daughters, roof protection, resident-alien language, emphatic judgment, threat, and blindness.

NET Bible, Genesis 19:1–11 and translator notes 1–26

Supports: Final-form placement, Sodom investigation, rescue, and canonical storyline.

Genesis commentary, discussion of Genesis 18:16–19:29

Supports: Critical and ethical counterpoint for the ancestral narrative; no passage-specific Genesis 19 claim attributed beyond inspected scope.

Genesis 16 and 22: Abraham and Isaac study guide and course context for the Abraham cycle

Supports: Literary placement and commentary navigation only.

Genesis, official Cambridge contents and introduction; commentary locator for Genesis 18:16–19:38

Supports: Narrative shift from men to messengers and the continuity of the Mamre-Sodom visit.

Old Testament Essays 36.3, pp. 709–735, especially the visitor identity movement across Genesis 18–19

Supports: Hospitality contrast, gate and alien-status caution, wider Sodom traditions, Lot's daughters, and refusal to reduce the scene to one sin.

In die Skriflig 53.1, article sections 'Do not do such an evil thing,' 'Lot—A resident alien,' 'Inhospitality as evidence of wickedness,' and conclusion

Supports: Non-biological use of brother, Lot's appeal to solidarity, outsider rejection, and critique of sacrificing daughters while protecting guests.

Old Testament Essays 32.1, sections 'Brotherhood as solidarity in the Old Testament' and 'Ironic understanding of Genesis 19:1–11'

Supports: Righteousness-and-justice context, sexual violence, Lot's immigrant status, daughter endangerment, Sodom interpretations, and Judges 19 comparison.

Old Testament Essays 34.1, pp. 68–88, especially literary context and close reading of Genesis 19:1–11

Supports: Reception-history warning that rape myths confuse sexual violence with gay identity and minimize the threatened violence against Lot's daughters; no claim beyond the accessible abstract treated as inspected.

Interpretation 71.3, pp. 274–283; accessible abstract and official publication metadata

Supports: Strongest nonsexual-interrogation and legal-hostage alternative, used as a disputed reading rather than established background.

Journal for the Study of the Old Testament 27.4, pp. 461–485; official abstract and accessible journal-page notes

Supports: Queer reception counterpoint emphasizing harmful anti-LGBTQ reception, hospitality, and the wider Abraham narrative.

Torah Queeries, chapter 4, pp. 29–33; complete accessible chapter in the Swarthmore College repository

Supports: Documented breadth of disputes involving sexuality, outsider stereotyping, hospitality, justice, fathers and daughters, residents and aliens; no unseen chapter claim treated as verified.

Universalism and Particularism at Sodom and Gomorrah, SBL Press official description and table of contents