Verse Lens · Expanded explanation

Genesis 29:13 Explained in Context

Use this verse as a doorway into the larger passage—not as an isolated saying.

Selected verse

Verse 13. And it came to pass, when Laban heard the tidings of Jacob his sister’s son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things.

King James Version — public domain in the United States · Bible text and permissions

Quick Meaning

When Laban hears about Jacob, his sister's son, he runs to meet him, embraces and kisses him, brings him home, and hears his account. The welcome is real in the scene, while Laban's complete motive remains unknown.

Read It With

  • Genesis 29:1–14

Read verses 12–15 and compare Genesis 24:29–33. Rachel's report prompts Laban's movement; verse 14 confirms kinship and a month-long stay; verse 15 begins wages. Later exploitation makes caution reasonable but does not let readers invent greed as the explicit cause of every gesture here.

Why This Verse Appears Here

Laban's movement and welcome bring Jacob from the well into the family home and allow his account to be heard.

Read Genesis 29:13–14 together

Why these verses belong together: Laban's run, embrace, kiss, household welcome, hearing, kinship declaration, and month-long stay complete Jacob's arrival.

Verse 13. And it came to pass, when Laban heard the tidings of Jacob his sister’s son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things.

Verse 14. And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month.

Follow the Context

  1. Jacob resumes his journey and reaches the land of the eastern peoples, where he sees a field well, three resting flocks, and a large covering stone (29:1–2).
  2. The narrator explains that the flocks gather, the stone is rolled away, the animals are watered, and the stone is replaced (29:3).
  3. Jacob learns that the shepherds are from Haran, know Laban, and report that he is well; they point out Rachel approaching with the flock (29:4–6).
  4. Jacob urges immediate watering and more grazing, but the shepherds say they cannot act until all the flocks gather and the stone is rolled away (29:7–8).
  5. Rachel arrives as the shepherd tending her father's flock; Jacob removes the stone and waters Laban's flock (29:9–10).
  6. Jacob kisses Rachel, weeps aloud, explains that he is Laban's kinsman and Rebekah's son, and Rachel runs to tell her father (29:11–12).
  7. Laban runs to meet Jacob, embraces and kisses him, brings him home, hears his account, recognizes him as bone and flesh, and hosts him for a month (29:13–14).

Phrase-by-Phrase Explanation

“he ran to meet him, and embraced him, and kissed him”

In plain language: Laban responds quickly and warmly to the family news.

The actions bring Jacob from a public well into the family household.

Why it matters: Warm action is explicit; a complete inner motive is not.

How certain? probable

“he told Laban all these things”

In plain language: Jacob gives Laban his account.

The account supplies the basis for Laban's kinship recognition in verse 14.

Why it matters: The exact contents may be Jacob's family identification, journey circumstances, or both.

How certain? probable

What This Verse Is Not Saying

Laban's embrace and kiss do not prove that every later action will be fair or trustworthy.

The verse does not state that Laban welcomes Jacob only for money, labor, inheritance, or personal advantage.

Later deception does not authorize readers to call every first gesture consciously fraudulent.

Hospitality does not give a host ownership over a guest's labor, body, decisions, or future.

What Remains True

Hospitality can be genuine while future fairness still requires discernment, clear terms, and attention to power.

How It Can Shape Life

  • Welcome people warmly, but do not use warmth to avoid clarifying boundaries, compensation, expectations, or safety once a relationship becomes ongoing.

Teach It Back

Explain Genesis 29:13's contribution to Genesis 29:1–14. Include why the nearby verses are required, what the verse clearly says, and one conclusion it does not justify.

Your explanation stays in this browser. It is not sent or saved.

Continue in Context

The full thought-unit study remains the final contextual authority for this Verse Lens.

Read Genesis 29:1–14 — Jacob Meets Rachel and Laban
Sources used for this Verse Lens

How certain is this explanation? probable

Where care is needed

The content of 'all these things' is not itemized.

Laban's full motive may be hospitable, strategic, or mixed.

These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Displayed wording, boundary, journey, well sequence, Rachel's work, greeting and emotion, kinship recognition, later Laban context, and canonical comparisons.

Exact location: Genesis 29:1–14 in the pinned eng-kjv2006 source; compared with Genesis 24; 28:10–22; 29:15–31:55; 33:4; 45:2, 14–15; Judges 9:2; 2 Samuel 5:1; and Exodus 2:15–22

Open source ↗

hebrew text morphology and lemma data

Open Scriptures Hebrew Bible — Genesis

Open Scriptures Hebrew Bible Project

Open Scriptures, Version 2.2 released 2021; repository inspected 2026

Supports: Journey idiom, regional label, well and stone, brother and kinsman, Rachel's shepherding, welfare greeting, audible weeping, and kinship formula.

Exact location: Open Scriptures Hebrew Bible, wlc/Gen.xml, Genesis 29:1–14; wording and morphology for lifted his feet, bene-qedem, beer, gedolah, ach, roah, shalom, lifted his voice and wept, and bone and flesh

Open source ↗

Translation and textual notes

NET Bible — Genesis with translators' notes

Biblical Studies Press

Biblical Studies Press, Digital edition accessed 2026

Supports: Translation alternatives, kinship clarity, literary repetition, emotion idiom, and comparison with other kinship formulas.

Exact location: NET Bible, Genesis 29:1–14 and translator notes, especially notes on Nahor's descendant, threefold maternal-kin repetition, loud weeping, brother as relative, all these things, and bone-and-flesh parallels

Open NET Genesis 29 ↗

modern critical open study guide

Genesis 25–35, 46–49: Jacob — Study Guide

Joel S. Baden and Yale Bible Study

Yale Divinity School, 2021 course; page inspected 2026

Supports: Modern critical and literary counterpoint for Jacob's motives, Laban's characterization, providential inference, and the wider household cycle.

Exact location: Genesis 25–35, 46–49: Jacob study guide, sections on Jacob's Haran arrival, Laban relationship, marriage, labor, deception, and character development

Open source ↗
Open the complete thought-unit research record
Open a verse without taking it out of context.

Try Genesis 12:3, Gen 12:3, or Ge 12:3.

Choose book, chapter, and verse