Verse Lens · Concise explanation

Genesis 31:55 Explained in Context

Use this verse as a doorway into the larger passage—not as an isolated saying.

Selected verse

Verse 55. And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.

King James Version — public domain in the United States · Bible text and permissions

Quick Meaning

Early the next morning Laban kisses and blesses his descendants, then returns home. The farewell closes his pursuit and leaves Jacob free to continue toward Canaan and the unresolved meeting with Esau.

Read It With

  • Genesis 31:43–55

Read verses 54–55 and 32:1–3. The overnight meal precedes the affectionate goodbye; Jacob's next encounter begins immediately afterward. KJV 'sons' includes Laban's grandsons or male descendants, not only direct sons.

Why This Verse Appears Here

Laban's kiss, blessing, and return close the twenty-year family conflict and release the narrative toward Esau.

Read Genesis 31:54–55 together

Why these verses belong together: Sacrifice, shared meal, overnight stay, kiss, blessing, and departure enact and close the guarded settlement.

Verse 54. Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.

Verse 55. And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.

What Remains True

A respectful farewell can close a guarded agreement without pretending that every past wrong has been resolved.

How It Can Shape Life

  • When separation is necessary, allow safe expressions of care while honoring the boundaries that made peaceful departure possible.

Continue in Context

The full thought-unit study remains the final contextual authority for this Verse Lens.

Read Genesis 31:43–55 — Jacob and Laban Make a Boundary Covenant
Sources used for this Verse Lens

How certain is this explanation? strong

Where care is needed

The narrative reports affection and blessing but does not reveal the full motives or emotional state of every person in the farewell.

These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Displayed wording, thought-unit boundary, covenant sequence, Bethel continuity, Jacob's onward journey, ancestral religion context, and name reception.

Exact location: Genesis 31:43–55 in the pinned eng-kjv2006 source; compared with Genesis 28:10–22; 29:15–31:42; 32:1–21; Joshua 24:2; and later biblical Mizpah references

Open source ↗

hebrew text morphology and lemma data

Open Scriptures Hebrew Bible — Genesis

Open Scriptures Hebrew Bible Project

Open Scriptures, Version 2.2 released 2021; repository inspected 2026

Supports: Hebrew and Aramaic terms, idioms, boundary qualification, divine-name grammar, oath language, and kinship wording.

Exact location: Open Scriptures Hebrew Bible, wlc/Gen.xml, Genesis 31:43–55; morphology and wording for covenant, witness, pillar, heap, Jegar-sahadutha, Galeed, Mizpah, watch, afflict, other wives, for harm, the plural judge verb, Fear of Isaac, sacrifice, bread, and sons

Open source ↗

Translation and textual notes

NET Bible — Genesis with translators' notes

Biblical Studies Press

Biblical Studies Press, Digital edition accessed 2026

Supports: Covenant, witness, bilingual names, Mizpah, family stipulations, non-aggression boundary, plural judge verb, textual traditions, Fear of Isaac, meal, and kinship translation details.

Exact location: NET Bible, Genesis 31:43–55 and translator notes, especially notes on 31:43–50 and 31:53–55

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