Verse Lens · Concise explanation

Genesis 47:28 Explained in Context

Use this verse as a doorway into the larger passage—not as an isolated saying.

Selected verse

Verse 28. And Jacob lived in the land of Egypt seventeen years: so the whole age of Jacob was an hundred forty and seven years.

King James Version — public domain in the United States · Bible text and permissions

Quick Meaning

Jacob lives seventeen years in Egypt and reaches 147 years of age. The lifespan notice shifts the focus from corporate Israel's growth to one patriarch's mortality and opens his final sequence of instructions.

Read It With

  • Genesis 47:27–31

Read verses 27–31 with 37:2. Verse 27 describes the family's flourishing, verse 28 records Jacob's remaining years, and the following verses explain what he does as death approaches. Joseph was seventeen when his separation story began, but Genesis does not explain the numerical correspondence.

Why This Verse Appears Here

The camera narrows from corporate Israel to Jacob and records the lifespan that introduces his final death-bed sequence.

Read Genesis 47:27–28 together

Why these verses belong together: Corporate Israel flourishes in Egypt while Jacob's individual lifespan reaches its final years, creating the paragraph's settlement-and-mortality contrast.

Verse 27. And Israel dwelt in the land of Egypt, in the country of Goshen; and they had possessions therein, and grew, and multiplied exceedingly.

Verse 28. And Jacob lived in the land of Egypt seventeen years: so the whole age of Jacob was an hundred forty and seven years.

What Remains True

A life can include unexpected years of restored relationship and provision while still moving honestly toward death and unfinished responsibilities.

How It Can Shape Life

  • Use added years and restored relationships to address necessary care, reconciliation, records, and end-of-life decisions instead of assuming there will always be more time.

Continue in Context

The full thought-unit study remains the final contextual authority for this Verse Lens.

Read Genesis 47:27–31 — Jacob Makes Joseph Swear to Bury Him in Canaan
Sources used for this Verse Lens

How certain is this explanation? very strong

Where care is needed

The matching number seventeen in Joseph's youth and Jacob's Egyptian years is observable, but the text does not state its intended significance.

These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Displayed text, settlement, lifespan, oath, burial, canonical land-and-bones movement, and New Testament reception.

Exact location: Genesis 47:27–31 with 23:1–20; 28:10–22; 35:16–20; 46:1–7; 48:1–22; 49:29–50:14; 50:22–26; Exodus 13:19; Joshua 24:32; and Hebrews 11:21–22 in the pinned standardized 1769 KJV

Open source ↗

hebrew text morphology and lemma data

Open Scriptures Hebrew Bible — Genesis

Open Scriptures Hebrew Bible Project

Open Scriptures, Version 2.2 released 2021; repository inspected 2026

Supports: Settlement, multiplication, oath, death, burial, bowing, and bed/staff lexical and grammatical evidence.

Exact location: WLC Genesis 47:27–31, especially vayye'ahazu, vayyifru, vayyirbu, hesed ve'emet, tahat yereki, shakhav im avot, vayyishtahu, and the consonants h-m-t-h in verse 31

Open source ↗

Translation and textual notes

NET Bible — Genesis with translators' notes

Biblical Studies Press

Biblical Studies Press, Digital edition accessed 2026

Supports: Translation, syntax, and textual-variant cross-checks.

Exact location: NET Genesis 47:27–31 translator and textual notes, especially possession, kindness and faithfulness, oath wording, bowing, and the Masoretic bed / Septuagint staff difference

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