Section 8 of 314:4-10Hosea
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Hosea 4:4-10, King James Version

King James VersionHosea 4:4-10

Italic words were supplied in the English translation for clarity.

Hosea 4:4-10

Priests Who Reject Knowledge Feed on the People's Wrong

Lack of knowledge is charged first to those who were to teach

Let no man strive, nor reprove another: for thy people are as they that strive with the priest. The line is disputed in its punctuation, but the next verses are not: the priest is cut off, the prophet falls, the mother is destroyed, and my people are destroyed for lack of knowledge. Because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me; seeing thou hast forgotten the law of thy God, I will also forget thy children.

Destroyed for lack of knowledge is often quoted as if ignorance itself were the people's crime. The because-clauses point at rejected knowledge and forgotten instruction — a charge against the office entrusted to teach. It does not blame disability, limited education, trauma, or denied access. Judgment on children does not authorize harm to a minister's family.

They eat up the sin of my people, and they are not satisfied

As they were increased, so they sinned against me; therefore will I change their glory into shame. They eat up the sin of my people, and they set their heart on their iniquity. Like people, like priest. They shall eat and not have enough; they shall commit whoredom and shall not increase, because they have left off to take heed to the LORD.

Eating sin can mean feeding on the people's wrong, and it may play on the sin-offering from which priests eat. The incentive is the wound: the office profits from the failure it should heal. Fair support for religious work is not condemned. Building status on recurring crisis is.

How this should shape us

Look at whether teachers, counselors, or priests benefit from the wrong they name. Separate care from fundraising, and do not turn a famous phrase about knowledge against people who were never given the teaching.

Teach it back

Explain Hosea 4:4-10 in your own words. Include its place in Hosea's prophetic movement, one material uncertainty, and one use the context rules out.

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Go deeper

The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.

Where careful interpreters disagreeThe strongest options and their difficulties

Where do careful interpreters disagree?

Best judgment: Addressee, syntax, office structure, and sacrifice wordplay remain open. The strongest reading places heightened responsibility on priests while retaining shared social accountability.

How certain? probable
Research trail and exact locationsThe source record behind this section
King James (Authorized) Version — eng-kjv2006

Supports: Exact reader-facing Scripture wording, paragraph markers, supplied-word markup, and complete verse coverage.

Hosea 4:4-10, pinned eng-kjv2006 USFM corpus

Open Scriptures Hebrew Bible: Hosea

Supports: Masoretic Hebrew, morphology, syntax, names, wordplay, repetitions, and the base text for translation questions.

Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Hos.xml, 4:4-10

NET Bible: Hosea with translators' notes

Supports: Verse-level translation, textual, grammatical, historical, rhetorical, and uncertainty notes.

NET Bible Hosea PDF, printed pp. 1678-1680, translation and notes on 4:4-10

Hosea

Supports: Whole-book movement, eighth-century setting, literary boundaries, composition, Baal polemic, empire, and verse-level alternatives.

John Day, 'Hosea,' Oxford Bible Commentary, printed pp. 574, discussion of 4:4-10

Hosea 4-14 in Twentieth-Century Scholarship

Supports: Competing scholarly positions on difficult Hebrew, genre, history, religion, knowledge, metaphor, gender, and composition.

Kelle, 'Hosea 4-14 in Twentieth-Century Scholarship,' pp. 318-360; text pp. 318-321, rhetoric pp. 321-324, composition pp. 325-332, history pp. 333-345, theology pp. 346-349, literary and gender analysis pp. 350-360; applied to 4:4-10

Sources for This Section

These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact reader-facing Scripture wording, paragraph markers, supplied-word markup, and complete verse coverage.

Exact location: Hosea 4:4-10, pinned eng-kjv2006 USFM corpus

Open source ↗

hebrew text and morphology

Open Scriptures Hebrew Bible: Hosea

Open Scriptures

Open Scriptures, release 2.2

Supports: Masoretic Hebrew, morphology, syntax, names, wordplay, repetitions, and the base text for translation questions.

Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Hos.xml, 4:4-10

Open source ↗

translation and translator notes

NET Bible: Hosea with translators' notes

Biblical Studies Press

Biblical Studies Press, 2006

Supports: Verse-level translation, textual, grammatical, historical, rhetorical, and uncertainty notes.

Exact location: NET Bible Hosea PDF, printed pp. 1678-1680, translation and notes on 4:4-10

Open source ↗

scholarly commentary article

Hosea

John Day

Oxford University Press, in The Oxford Bible Commentary, edited by John Barton and John Muddiman, 2001

Supports: Whole-book movement, eighth-century setting, literary boundaries, composition, Baal polemic, empire, and verse-level alternatives.

Exact location: John Day, 'Hosea,' Oxford Bible Commentary, printed pp. 574, discussion of 4:4-10

Open source ↗

peer reviewed research survey

Hosea 4-14 in Twentieth-Century Scholarship

Brad E. Kelle

Currents in Biblical Research 8.3, 2010

Supports: Competing scholarly positions on difficult Hebrew, genre, history, religion, knowledge, metaphor, gender, and composition.

Exact location: Kelle, 'Hosea 4-14 in Twentieth-Century Scholarship,' pp. 318-360; text pp. 318-321, rhetoric pp. 321-324, composition pp. 325-332, history pp. 333-345, theology pp. 346-349, literary and gender analysis pp. 350-360; applied to 4:4-10

Open source ↗