Isaiah 11:10–16, King James Version
Italic words were supplied in the English translation for clarity.
Isaiah 11:10–16
The Root of Jesse Gathers a Remnant among the Nations
Jesse's root becomes a signal that nations seek, and a second gathering begins
And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious. The Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the islands of the sea. He shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
The list is a map of dispersion in the imperial world of the book, not a modern deed and not a permission to coerce. Nations seek the root; Israel and Judah are gathered. Supersession that keeps the nations and drops the remnant has left the poem, as has nationalist immunity that keeps the remnant and drops the seeking nations.
Ephraim and Judah cease their jealousy, and a highway out of Assyria is imagined
The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim. They shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them. The LORD shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and smite it in the seven streams, and make men go over dryshod. There shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.
Old northern-southern rivalry is healed. The second-exodus road from Assyria is hope for captives, not a warrant for modern war against Philistia, Edom, Moab, or Egypt, and not a mapping of those names onto living peoples. The highway is the LORD's path home.
How this should shape us
Hope for scattered people to be gathered and for old kin-jealousy to end. Do not turn this ensign into a land title, a crusade, or a claim that your state inherits every line. Name modern politics as modern.
Teach it back
Explain Isaiah 11:10–16 in your own words. Name its place in Isaiah, one source-controlled observation, one uncertainty, one enduring truth, and one harmful use the passage does not authorize.
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Research trail and exact locationsThe source record behind this section
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Isaiah 11:10–16, pinned eng-kjv2006 USFM-derived repository corpus
Supports: Masoretic Hebrew wording and morphology at the exact unit, without treating morphology as apparatus, lexicon, composition history, or interpretation.
Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Isa.xml, OSIS 11:10–16 with Hebrew/KJV versification difference checked
Supports: Verse-level controls for Hebrew, syntax, poetry, older KJV language, chronology, names, textual issues, and material translation alternatives.
Official NET Isaiah PDF, translator, study, and textual notes attached to Isaiah 11:10–16 in the complete 205-page book PDF
Supports: Eighth-century Assyrian setting, Isaiah traditions, later growth, justice, Zion, signs, royal language, nations, and policy, with proposals kept visible.
Yale Bible Study, First Isaiah course, Messianic Prophecy guide and sign-complex discussion; applied to Isaiah 11:10–16
Supports: Whole-book historical, literary, theological, ethical, and reception synthesis across Assyrian, Babylonian, Persian, and postexilic horizons.
Enter the Bible Isaiah course, Summary, Background, Introductory Issues, Outline Book 1A, and Theological Themes; applied to Isaiah 11:10–16
Supports: Controls against caricaturing Judaism, Torah-as-legalism claims, blanket condemnation, Gentile boasting, and supersessionist misuse.
Skinner, 'Anti-Judaism in Christian Teaching and Preaching,' Working Preacher (2008), complete essay categories and guidance; applied to the reception risks in Isaiah 11:10–16
Sources for This Section
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Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Exact location: Isaiah 11:10–16, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Isaiah
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording and morphology at the exact unit, without treating morphology as apparatus, lexicon, composition history, or interpretation.
Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Isa.xml, OSIS 11:10–16 with Hebrew/KJV versification difference checked
Open the fixed Hebrew Isaiah file ↗translation and translator notes
NET Bible Notes: Isaiah
Biblical Studies Press
Biblical Studies Press, 2016; current official PDF
Supports: Verse-level controls for Hebrew, syntax, poetry, older KJV language, chronology, names, textual issues, and material translation alternatives.
Exact location: Official NET Isaiah PDF, translator, study, and textual notes attached to Isaiah 11:10–16 in the complete 205-page book PDF
Open the official NET Isaiah PDF ↗open university study guide series
First Isaiah study-guide course
John J. Collins and Joel S. Baden
Yale Bible Study, 2020; current public course
Supports: Eighth-century Assyrian setting, Isaiah traditions, later growth, justice, Zion, signs, royal language, nations, and policy, with proposals kept visible.
Exact location: Yale Bible Study, First Isaiah course, Messianic Prophecy guide and sign-complex discussion; applied to Isaiah 11:10–16
Open the Yale First Isaiah course ↗modern scholarly book course
Isaiah course: summary, outline, background, introductory issues, themes, and reception
Fred Gaiser; revised by Michael Chan
Enter the Bible, Luther Seminary, revised August 2024
Supports: Whole-book historical, literary, theological, ethical, and reception synthesis across Assyrian, Babylonian, Persian, and postexilic horizons.
Exact location: Enter the Bible Isaiah course, Summary, Background, Introductory Issues, Outline Book 1A, and Theological Themes; applied to Isaiah 11:10–16
Open the Enter the Bible Isaiah course ↗scholarly ethical reception guidance
Anti-Judaism in Christian Teaching and Preaching
Matt Skinner
Working Preacher, Luther Seminary, 2008
Supports: Controls against caricaturing Judaism, Torah-as-legalism claims, blanket condemnation, Gentile boasting, and supersessionist misuse.
Exact location: Skinner, 'Anti-Judaism in Christian Teaching and Preaching,' Working Preacher (2008), complete essay categories and guidance; applied to the reception risks in Isaiah 11:10–16
Open Skinner's anti-Judaism guidance ↗