Isaiah 13:6–18, King James Version
Italic words were supplied in the English translation for clarity.
Isaiah 13:6–18
The Day of the LORD Terrifies Babylon
The day of the LORD is near, and human hands go slack
Howl ye; for the day of the LORD is at hand; it shall come as a destruction from the Almighty. Therefore shall all hands be faint, and every man's heart shall melt: and they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a woman that travaileth: they shall be amazed one at another; their faces shall be as flames.
Behold, the day of the LORD cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it. The stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine. Cosmic darkening and labor-pain language portray Babylon's collapse as world-ending for that empire. Divine-war imagery does not authorize human holy war, delight in civilian terror, or treating children and families as legitimate targets.
Medes who do not take silver are the oracle's shock troops, and the rhetoric is not a license
I will punish the world for their evil, and the wicked for their iniquity; I will cause the arrogancy of the proud to cease. I will make a man more precious than fine gold. Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the LORD of hosts, and in the day of his fierce anger. Every one shall flee to his own land. Every one that is found shall be thrust through.
Behold, I will stir up the Medes against them, which shall not regard silver; and as for gold, they shall not delight in it. Their bows also shall dash the young men to pieces; and they shall have no pity on the fruit of the womb; their eye shall not spare children. The Medes' refusal of ransom and the pitiless lines describe imperial fall in the harshest register. Readers must not take that description as permission to copy it. The day of the LORD here is Babylon's terror, not a warrant for modern massacre.
How this should shape us
Let arrogance hear that gold cannot buy off a day it does not own. Do not celebrate the piercing of civilians, and do not treat children in this oracle as a model for anyone's war.
Teach it back
Explain Isaiah 13:6–18 in your own words. Name its place in Isaiah, one source-controlled observation, one uncertainty, one enduring truth, and one harmful use the passage does not authorize.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do responsible readings differ?
Best judgment: The oracle's divine-war imagery does not authorize human holy war, delight in civilian terror, or treating children and families as legitimate targets.
How certain? strongResearch trail and exact locationsThe source record behind this section
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Isaiah 13:6–18, pinned eng-kjv2006 USFM-derived repository corpus
Supports: Masoretic Hebrew wording and morphology at the exact unit, without treating morphology as apparatus, lexicon, composition history, or interpretation.
Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Isa.xml, OSIS 13:6–18 with Hebrew/KJV versification difference checked
Supports: Verse-level controls for Hebrew, syntax, poetry, older KJV language, chronology, names, textual issues, and material translation alternatives.
Official NET Isaiah PDF, translator, study, and textual notes attached to Isaiah 13:6–18 in the complete 205-page book PDF
Supports: Eighth-century Assyrian setting, Isaiah traditions, later growth, justice, Zion, signs, royal language, nations, and policy, with proposals kept visible.
Yale Bible Study, First Isaiah course, Historical Context and nation-oracle framing; applied to Isaiah 13:6–18
Supports: Whole-book historical, literary, theological, ethical, and reception synthesis across Assyrian, Babylonian, Persian, and postexilic horizons.
Enter the Bible Isaiah course, Outline Book 1B, Background, and Theological Themes on the nations; applied to Isaiah 13:6–18
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Exact location: Isaiah 13:6–18, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Isaiah
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording and morphology at the exact unit, without treating morphology as apparatus, lexicon, composition history, or interpretation.
Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Isa.xml, OSIS 13:6–18 with Hebrew/KJV versification difference checked
Open the fixed Hebrew Isaiah file ↗translation and translator notes
NET Bible Notes: Isaiah
Biblical Studies Press
Biblical Studies Press, 2016; current official PDF
Supports: Verse-level controls for Hebrew, syntax, poetry, older KJV language, chronology, names, textual issues, and material translation alternatives.
Exact location: Official NET Isaiah PDF, translator, study, and textual notes attached to Isaiah 13:6–18 in the complete 205-page book PDF
Open the official NET Isaiah PDF ↗open university study guide series
First Isaiah study-guide course
John J. Collins and Joel S. Baden
Yale Bible Study, 2020; current public course
Supports: Eighth-century Assyrian setting, Isaiah traditions, later growth, justice, Zion, signs, royal language, nations, and policy, with proposals kept visible.
Exact location: Yale Bible Study, First Isaiah course, Historical Context and nation-oracle framing; applied to Isaiah 13:6–18
Open the Yale First Isaiah course ↗modern scholarly book course
Isaiah course: summary, outline, background, introductory issues, themes, and reception
Fred Gaiser; revised by Michael Chan
Enter the Bible, Luther Seminary, revised August 2024
Supports: Whole-book historical, literary, theological, ethical, and reception synthesis across Assyrian, Babylonian, Persian, and postexilic horizons.
Exact location: Enter the Bible Isaiah course, Outline Book 1B, Background, and Theological Themes on the nations; applied to Isaiah 13:6–18
Open the Enter the Bible Isaiah course ↗