Isaiah 16:6–14, King James Version
Italic words were supplied in the English translation for clarity.
Isaiah 16:6–14
Moab's Pride Ends in Failed Harvest and Grief
Moab's pride is already famous, and the vineyards go silent
We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so. Therefore shall Moab howl for Moab, every one shall howl: for the foundations of Kir-hareseth shall ye mourn; surely they are stricken. For the fields of Heshbon languish, and the vine of Sibmah: the lords of the heathen have broken down the principal plants thereof.
They are come even unto Jazer, they wandered through the wilderness: her branches are stretched out, they are gone over the sea. Joy and gladness are taken from the plentiful field; in the vineyards there shall be no singing, neither shall there be shouting: the treaders shall tread out no wine in their presses; I have made their vintage shouting to cease. Pride and a ruined harvest belong together in the oracle. The names remain Moab's towns, not a living ethnicity to target.
The prophet's bowels sound like a harp, and a three-year clock is set
Wherefore my bowels shall sound like an harp for Moab, and mine inward parts for Kir-haresh. And it shall come to pass, when it is seen that Moab is weary on the high place, that he shall come to his sanctuary to pray; but he shall not prevail. This is the word that the LORD hath spoken concerning Moab since that time. But now the LORD hath spoken, saying, Within three years, as the years of an hireling, and the glory of Moab shall be contemned, with all that great multitude; and the remnant shall be very small and feeble.
Grief in the speaker's body, failed high-place prayer, and a hired worker's exact three years complete the burden. The remnant is small, not erased for later hatred. Ineffective worship is Moab's sanctuary failing Moab, not a sneer at every neighbor's prayer.
How this should shape us
Let known arrogance sober you, and still sound like a harp for people whose vintage joy has stopped. Do not turn a three-year oracle into a modern countdown against a people, and do not mock exhausted worshipers as if their ruin were your victory.
Teach it back
Explain Isaiah 16:6–14 in your own words. Name its place in Isaiah, one source-controlled observation, one uncertainty, one enduring truth, and one harmful use the passage does not authorize.
Your explanation stays in this browser. It is not sent or saved.
Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Research trail and exact locationsThe source record behind this section
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Isaiah 16:6–14, pinned eng-kjv2006 USFM-derived repository corpus
Supports: Masoretic Hebrew wording and morphology at the exact unit, without treating morphology as apparatus, lexicon, composition history, or interpretation.
Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Isa.xml, OSIS 16:6–14 with Hebrew/KJV versification difference checked
Supports: Verse-level controls for Hebrew, syntax, poetry, older KJV language, chronology, names, textual issues, and material translation alternatives.
Official NET Isaiah PDF, translator, study, and textual notes attached to Isaiah 16:6–14 in the complete 205-page book PDF
Supports: Eighth-century Assyrian setting, Isaiah traditions, later growth, justice, Zion, signs, royal language, nations, and policy, with proposals kept visible.
Yale Bible Study, First Isaiah course, Historical Context and nation-oracle framing; applied to Isaiah 16:6–14
Supports: Whole-book historical, literary, theological, ethical, and reception synthesis across Assyrian, Babylonian, Persian, and postexilic horizons.
Enter the Bible Isaiah course, Outline Book 1B, Background, and Theological Themes on the nations; applied to Isaiah 16:6–14
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Exact location: Isaiah 16:6–14, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Isaiah
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording and morphology at the exact unit, without treating morphology as apparatus, lexicon, composition history, or interpretation.
Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Isa.xml, OSIS 16:6–14 with Hebrew/KJV versification difference checked
Open the fixed Hebrew Isaiah file ↗translation and translator notes
NET Bible Notes: Isaiah
Biblical Studies Press
Biblical Studies Press, 2016; current official PDF
Supports: Verse-level controls for Hebrew, syntax, poetry, older KJV language, chronology, names, textual issues, and material translation alternatives.
Exact location: Official NET Isaiah PDF, translator, study, and textual notes attached to Isaiah 16:6–14 in the complete 205-page book PDF
Open the official NET Isaiah PDF ↗open university study guide series
First Isaiah study-guide course
John J. Collins and Joel S. Baden
Yale Bible Study, 2020; current public course
Supports: Eighth-century Assyrian setting, Isaiah traditions, later growth, justice, Zion, signs, royal language, nations, and policy, with proposals kept visible.
Exact location: Yale Bible Study, First Isaiah course, Historical Context and nation-oracle framing; applied to Isaiah 16:6–14
Open the Yale First Isaiah course ↗modern scholarly book course
Isaiah course: summary, outline, background, introductory issues, themes, and reception
Fred Gaiser; revised by Michael Chan
Enter the Bible, Luther Seminary, revised August 2024
Supports: Whole-book historical, literary, theological, ethical, and reception synthesis across Assyrian, Babylonian, Persian, and postexilic horizons.
Exact location: Enter the Bible Isaiah course, Outline Book 1B, Background, and Theological Themes on the nations; applied to Isaiah 16:6–14
Open the Enter the Bible Isaiah course ↗